Gold Standard Lawyering in The NACC Guardian

Here

By Sheri Freemont

Imagine being a Native American person and being in a court that will judge your family and
parenting where the judge, the lawyers, the social workers, the security guard, the court
reporter, the judicial assistant, are all non-natives? As a native person who is aware of the
history of the nation to condemn Native Americans as parents, and even as humans, how
does it feel? Will native people feel comforted by the explanation that they have due process
rights? Consider: the government cannot take your child away from you without due process.
Does having due process rights mean they will still take your child away, but you get notice
and an opportunity to be heard, and a lawyer to represent you? A lawyer who has never been
inside a native person’s home, who has never heard about boarding schools or Indian massacres, or the hundreds of years of attacking the familial ways of native people. More than plain
language explaining the laws and process is needed to serve these families in child welfare
cases.5 We need to use the gold standard of legal practice, borrowing from what the Indian
Child Welfare Act can teach us about how to do child welfare practice differently.

NACC Blog Post by Prof. Sankaran on State Child Welfare Court Systems

Here.

While judges are legally required to play the role of the rights-protector, in practice, they are sent a different message. They are encouraged to collaborate with child welfare agencies, even while litigation is pending before them involving that same agency. They are implicitly – or explicitly – told not to make negative findings against the agency for fear that such a finding could jeopardize the agency’s funding. In fact, judges are invited to participate in inter-agency task forces on how to make “better” findings to appease federal auditors. And they celebrate when their state agency secures federal funding based on the drafting of their orders.