Obama Rejects Keystone Pipeline Proposal

From the New York Times:

President Obama on Friday announced that he had rejected the request from a Canadian company to build the Keystone XL oil pipeline, ending a seven-year review that had become a flash point in the debate over his climate policies.

Article is here.

President Obama Appoints Fond du Lac Chairwoman Karen Diver to key White House Post

Karen will succeed Jodi Gillette and Kim Teehee as the President’s Special Assistant for Native American Affairs.

On a personal note, Karen is a terrific choice to serve in this position to close out the President’s term in office.  She has been a forceful and effective advocate on a wide range of issues for the Fond du Lac Band, and many other tribes.  She is also more than capable of living up to Kim’s and Jodi’s strong legacies at the White House.  Congratulations to Karen, and many thanks to Kim Teehee and Jodi Gillette for their great work!

Media coverage here.

The White House Tribal Nations Conference begins tomorrow in D.C.

Dollar General and the Racist Foundation of the Supreme Court’s Tribal Jurisdiction Cases

It may be difficult for a tribe with a few thousand members to run a justice system on par with a state or the federal government.” Brief of Dollar General Corporation to the Supreme Court (p. 9)

Dollar General Corporation filed its opening brief with the U.S. Supreme Court last week in the case of Dollar General Corporation v. Mississippi Band of Choctaw Indians.

Indian law observers are familiar with the case by now: Dollar General leased a parcel of tribal land from a tribal entity to operate a store on the reservation. The Tribe established a youth employment program in which it placed young tribal members in different locations for job training. The store manager for Dollar General sexually molested a young tribal member during the course of his employment. The family sued Dollar General in Tribal Court under basic vicarious liability theory (which allows plaintiffs to sue an individual’s employer when the individual commits a wrongful act in the course of his employment – like molesting a teenage intern). The family won its lawsuit, and Dollar General challenged the Tribal Court’s authority to even hear the case; losing at every stage in the process.

Now, the Supreme Court has agreed to hear the case – which is usually bad news for Indian tribes (the Bay Mills Indian Community’s recent victory notwithstanding).

This case is a classic “Montana case,” as Indian law attorneys know it. The Montana case involved the Crow Tribe’s efforts to regulate hunting and fishing on its reservation in Montana. The Supreme Court ruled that Indian tribes generally cannot exercise jurisdiction over non-Indians, except where:

  1. The non-Indian has entered into a consensual relationship with the Tribe or its members through commercial dealing, contracts, leases, or other arrangements; or,
  2. Where tribal jurisdiction is necessary to protect the health, safety, welfare, or political integrity of the Tribe.

In this case, Dollar General entered into a contractual relationship with the Mississippi Band of Choctaws through a lease, engaged in commercial dealing on tribally-owned lands, and employed tribal members in its store. One could also argue with a straight face that providing a forum for civil recourse against an entity (vicariously) responsible for a sexual assault is integral to protecting the health, safety, and welfare of the Tribe and its members.

The U.S. Supreme Court has never found an exercise of tribal jurisdiction over non-Indians to be permitted under the two Montana exceptions. Not once in three and a half decades.

Dollar General’s brief recites the Supreme Court’s case law in this area right back to the Court. Its argument can be summed up by the quote at the top of this article: we can’t trust Indian courts because they aren’t as good as non-Indian courts.

That is simply smart lawyering by Dollar General’s attorneys.

The Supreme Court has a particular disdain for tribal governments and tribal courts. This line of cases can be traced back to 1978, when Justice Rehnquist held that Indian tribes gave up their authority to prosecute non-Indians when they submitted to the overriding sovereignty of the United States:

This principle would have been obvious a century ago when most Indian tribes were characterized by a want of fixed laws [and] of competent tribunals of justice. It should be no less obvious today, even though present-day Indian tribal courts embody dramatic advances over their historical antecedents.

Justice Ginsburg carried this principle forward 20 years ago, bemoaning that tribal courts may be “unfamiliar” to non-Indian litigants.  Justice Scalia built upon Justice Ginsburg’s view a decade ago, noting that, while some tribal courts “mirror American courts,” many others still rely upon (gasp) tribal law.

For the past four decades, the Supreme Court has relied on the assumption that courts run by Indians cannot possibly match their state and federal counterparts in the administration of equal justice.

Of course, a quick scan of the headlines will reveal plenty of abuses in state courts: the Ferguson, Missouri Court’s practice of treating defendants like a revenue stream; a Pennsylvania judge accepting cash in exchange for sending juvenile offenders to certain private prisons. The list goes on.

There is a flip side to the Supreme Court’s assumption: tribal courts are okay for Indians, but they are not good enough for non-Indians. At their core, these are racist assumptions.

I grew up on the Bay Mills Indian Reservation. So did my non-Indian wife. My non-Indian father lived on the Reservation for 35 years. He leased land from the Tribe. He lived in the community. He even worked for the tribal government for a spell. He has spent more time living on Indian lands than I have. According to Dollar General, the State of Oklahoma, and Michigan Attorney General Bill Schuette, and prior Supreme Court decisions, our tribal court is good enough for me, but it isn’t good enough for my father.

Under the Montana test, Dollar General should clearly be subject to tribal court jurisdiction: it consented to a relationship with the Tribe, and its employee threatened the health, safety, and welfare of the Tribe and its members. Dollar General had no problem with all of the money benefits it received under the laws of the Mississippi Band of Choctaws; but, now it has a problem with its responsibilities. As the Band’s Supreme Court restated from its earlier precedent:

[The Company] it seems, would like to secure the benefits of doing business on the Reservation without any attendant responsibility. Such an asymmetrical approach by a party would clearly be impermissible in any state or federal situation, and it should be no less so in a tribal situation. Respect and parity cannot be one sided for the state and federal sovereign but against the Tribal sovereign.

Here is to hoping that the U.S. Supreme Court uses this case to cut ties with the racist assumptions it announced so long ago, and enforces the standard it created in the Montana case.

Rapa Nui leaders seek protection from Chile armed forces

FOR IMMEDIATE RELEASE 
September 2, 2015 

Indian Law Resource Center
Contact: Ginny Underwood
 
gunderwood@indianlaw.org
 
+1-405-229-7210
 

WASHINGTON, D.C. —   Renewed tension between the Rapa Nui people and the Chilean government has prompted the Indian Law Resource Center to file a request for protection orders on behalf of the Rapa Nui clans with an international human rights body.  

“In the last two weeks, four prominent Rapa Nui leaders were unjustly arrested and jailed for trying to exercise their right of self-determination and their right to protect their sacred sites,” said Leonardo Crippa, senior attorney in the Center’s Washington, D.C. office.
   “The repressive measures aimed at disabling the Rapa Nui Parliament must stop.” 

The Center has asked the Inter-American Commission on Human Rights (IACHR) to reissue precautionary measures to protect the Rapa Nui peoples’ right to life, their right to liberty and to protect their basic human rights. In 2010, the Commission granted precautionary measures under similar circumstances to protect Rapa Nui leaders from violent evictions by the Chilean government and opened an investigation regarding human rights violations.   Those measures were allowed to lapse after negotiations began between the Rapa Nui Parliament and the Chilean government.   In March 2015, negotiations broke down and the Rapa Nui Parliament assumed management of their own resources to protect and preserve their sacred sites.

“ Chile treats the Rapa Nui as sub-human and without rights,” said Santi Hitorangi, a member of the Hito Clan, as he described the tension on Easter Island.
   “The fact that the state has named our ancestral sites as a national park for their entertainment shows the degree of disrespect that exists between Chile and the Rapa Nui people.”

The Rapa Nui island, commonly known as Easter Island, is in the southeastern Pacific Ocean and is called a special territory of Chile, annexed in 1933 without the consent of the Rapa Nui people. Most of the 36 Rapa Nui clans have been engaged in a collective effort to recover their ancestral lands, protect sacred sites, and exercise their right of self-determination.
  

The IACHR’s mission is to promote and protect human rights.
   As an organ of the Organization of American States, the Commission has the authority to hold countries such as Chile accountable for human rights abuses. A decision by IACHR on reissuing precautionary measures could come within a few months.

###
The Indian Law Resource Center is a non-profit law and advocacy organization established and directed by American Indians. The Center is based in Helena, Montana, and also has an office in Washington, D.C.   The Center provides legal assistance without charge to Indian nations and other indigenous peoples throughout the Americas that are working to protect their lands, resources, human rights, environment and cultural heritage. The Center’s principal goal is the preservation and well-being of Indian and other Native peoples.   For more information, please visit us online at www.indianlaw.org or www.facebook.com/indianlawresourcecenter .

Gun Lake Band Statement on Withholding Revenue Sharing Payments

The Michigan Economic Development Corporation announced that the Gun Lake Band of Pottawatomi has withheld its gaming revenue sharing payments, and expressed concern that it may impact its budget.

The Gun Lake Band has issued a statement in response:

Clearly, when the Tribe and the State negotiated our gaming compact we discussed internet lottery. Both parties agreed that if the State introduced internet lottery sales or expanded other forms of electronic gaming to social clubs within the Tribe’s market area that the Tribe would not have to make state revenue sharing payments. The State has decided to offer internet lottery sales and electronic gaming within the Tribe’s market area.

The full statement is below.

GLT Statement Re Compact Dispute 8.17.15[4]

JOB OPENING: Navajo Nation seeks Government and Legislative Affairs Associate for Washington, D.C. Office

The Navajo Nation Washington Office seeks a motivated and experienced government and legislative affairs associate to join our team. As an integral part of the Navajo Nation’s advocacy team in the Nation’s capital, you will conduct, review and provide analysis and research on proposed and pending legislation and policy initiatives. You will draft budgetary and appropriations requests, legislative bills, policy proposals and position papers; prepare and provide detailed reports on the activities of Congress to the Nation; advocate and communicate extensively with Congress and federal agencies to provide briefings and background on the issues and positions of the Nation; analyze existing federal regulations to protect the interests of the Nation; analyze legislative, policy and budgetary initiatives developed by the federal government; provide reports to the Nation outlining the political and policy ramifications of these initiatives and provides strategic recommendations on how the Nation should address these initiatives.

Link to job posting here.

HEARTH Act Regulations, Federal Preemption of State & Local Taxes, and the Seminole Case

This week, the Department of the Interior published notice in the Federal Register that it has approved HEARTH Act Regulations for the Seminole Tribe of Florida. The Federal Register Notice is here.

In the notice, the Assistant Secretary explained that tribal leasing regulations adopted under the HEARTH Act will preempt state and local taxation in the same manner as under the BIA’s own leasing regulations:

The strong Federal and tribal interests against State and local taxation of improvements, leaseholds, and activities on land leased under the Department’s leasing regulations apply equally to improvements, leaseholds, and activities on land leased pursuant to tribal leasing regulations approved under the HEARTH Act. Congress’s overarching intent was to ‘‘allow tribes to exercise greater control over their own land, support self-determination, and eliminate bureaucratic delays that stand in the way of homeownership and economic development in tribal communities.’’ 158 Cong. Rec. H. 2682 (May 15, 2012). The HEARTH Act was intended to afford tribes ‘‘flexibility to adapt lease terms to suit [their] business and cultural needs’’ and to ‘‘enable [tribes] to approve leases quickly and efficiently.’’ Id. at 5–6.

The Department of the Interior published similar statements earlier this summer.

The Seminole Tribe of Florida is presently litigating whether the BIA’s leasing regulations preempt the State of Florida’s taxes on activities occurring on its trust lands.  That case is pending before the Eleventh Circuit Court of Appeals.  Materials are here.

The Seminole Tribe’s leasing regulations under the HEARTH Act don’t appear to impact that pending case.

DOI’s interpretation of the HEARTH Act is consistent with the recent shift in federal policy supporting preemption of state and local taxes in Indian country.  See, the Federal Government’s intervention supporting the Tulalip Tribes in their tax dispute with the State of Washington.

It will be interesting to see how DOI’s interpretation of the HEARTH Act will play out in the future, if when state and local governments try to levy taxes on lands subject to tribal leasing regulations under the HEARTH Act.  Stay tuned.

Salaita Academic Freedom Case Partially Survives Motion to Dismiss

Memorandum Opinion and Order Here

Taking the facts in the Complaint as true, Defendants actions were far from routine — they were unprecedented. At a minimum, the University’s conduct here was not routine in relation to the other professors who were all appointed summarily and without individual consideration. The Complaint alleges that never before has the Board or University singled out a professor for similar treatment in response to extramural speech on a matter of public concern. The only difference between Dr. Salaita and the other 120 professors who were treated differently appears to be Dr. Salaita’s tweets. This increases the plausibility of Dr. Salaita’s conspiracy claim generally and his specific claim that he was being punished for his speech.

The Roberts Courts’ Surprising Move Leftward

From the New York Times:

The court has issued liberal decisions in 54 percent of the cases in which it had announced decisions as of June 22, according to the Supreme Court Database, using a widely accepted standard developed by political scientists. If that trend holds, the final percentage could rival the highest since the era of the notably liberal court of the 1950s and 1960s led by Chief Justice Earl Warren. The closest contenders are the previous term and the one that started in 2004 and ended with the announcement of Justice Sandra Day O’Connor’s retirement.

Here

Open Request for Information: Service Agreements between Tribes and Municipal Governments

Open Request for Information: Service Agreements between Tribes and Municipal Governments

Rebecca M. Webster, J.D., Ph.D., seeks copies of Service Agreements and Payment Formulas between tribes and municipal governments. She is expanding her research on the differing rates and factors tribes consider when negotiating payment for municipal government services on tribal trust land. Her previous research on service agreements for the Oneida Reservation in Wisconsin will be published this fall in American Indian Quarterly.

“There is little guidance for tribes and local governments to turn to when trying to determine how to adequately account for the services each government provides to the community,” Dr. Webster writes. “Many tribal governments throughout the United States struggle with developing and maintaining positive relationships with other governments that have overlapping boundaries.”

Dr. Webster hopes that, by sampling the rates and factors tribe use in negotiating service agreements around the country, she can synthesize data on best practices.

If you have copies of Service Agreements for your tribe, or know where they can be found, please contact my Research Assistant, Talbot Eckweiler via email: eckweile@msu.edu.