Review of Constance Cappel’s “Smallpox Genocide”

Greg Gagnon’s review of Constance Cappel’s monograph “The Smallpox Genocide of the Odawa Tribe at L’Arbre Croche, 1763: The History of a Native American People” is here (smallpox-genocide-review). It is not terribly favorable. Here is the full text:

Publication of American Indian perspectives on history is a positive trend that provides an antidote to colonizers’ perspectives. However, the antidote should not be a mirror image of previous bias. Cappel’s thesis is that unnamed British officials gave tins of smallpox spores to Odawa from L’Arbre Croche in 1763. This genocide “changed the course of history.” Substantiation comes from Web sites and Andrew Blackbird’s History of the Ottawa and Chippewa Indians of Michigan (1887), augmented by speculation related to Lord Jeffrey Amherst’s infamous letter. Cappel also indicates that copper from Michigan was traded to Mediterranean civilizations to create the Bronze Age; the Odawa community of L’Arbre Croche numbered around 30,000; scalping began in 1756; the French “encouraged an addiction to rum”; tens of thousands of Indians under a flag of truce were murdered by the British; and both the League of Nations and UN were modeled on the Indian system. One function of this book is its illustration of the ubiquity of plot theories and the historical inaccuracies that form their bases. It also demonstrates a beginning stage in historiography that includes Indian sources. Summing Up: Optional. Graduate students and faculty only.G. Gagnon, University of North Dakota

I also had some of the same concerns with this work. There are enough doubters about the origins of smallpox epidemics in Indian Country that a work like this could be very useful, but it lacks the primary documentation that doubters demand.

On the other hand, Simon Otto’s wonderful preface should remind us that the oral histories contained in works like these remain invaluable.

Simon Otto Column on Maintaining a Good Woodstove

From the Cheboygan Tribune:

Recently Ce-naw-de-quay (Andrea) and I attended a gathering sponsored by the Saginaw Chippewa Indian Tribe of Mt. Pleasant, of which I am a member. It brought together many new members. They were here to see and learn how to make baskets, like our ancestors did long ago.

The meeting brought together many people from all over Michigan, all gathering to learn how to make baskets. Many never made a basket before. People of all ages were there.

As I looked around and saw all the people working on their baskets, it brought back many memories of long ago when I was a young boy and later on a young man. I visited many Indian homes in my work.

I remember going into some homes where the smell of sweet grass hit you in the face when the door was opened. What a welcome that was. Many homes had no electric or gas stoves, only a wood stove upon which to cook. It brought back memories of my childhood. My mother prepared meals on such a stove, and when the stove was too hot, she would just move the kettle over to where it would just simmer. There it would finish its cooking. There were no knobs or dials to turn down the heat. All one did was slide the kettle over to where the stove wasn’t as hot.

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Simon Otto Column: Indian Humor

From the Cheboygan Daily Tribune:

Opinion

 

There’s a certain method to the art of Indian humor

 
 
 

Many people read magazines and articles in the paper and the comment on them tells of the native American being stoic or not listening to the topic of conversation. They don’t know or realize that it is one of the cultural things among Indian people.

Some people say that Indians don’t say much, but underneath they are a happy people, and most people think that they are quiet. True, they are quiet, but not when they get together. They can jokingly talk and make fun amongst themselves. No outsider had better do that, because if you do, then you will be left on the outside or not included in their conversations.

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