New Scholarship on the Efficacy of Indigenous Community-Based Approaches to Restorative Justice in Alaska

Brian Jarrett and Polly E. Hyslop have posted “Justice for All: An Indigenous Community-Based Approach to Restorative Justice in Alaska” on SSRN. Here is the abstract:

The current study reviews the comparative successes of two restorative justice programs in Alaska, namely, the Upper Tanana Wellness Program and the Circle Peacemaking Program in Kake, Alaska. In an analysis of the two case studies, the authors develop nine principles useful to those interested in developing restorative-justice programs. The authors recommend an Indigenous community-based approach consistent with practice in the field of Dispute Systems Design.


Rick Collins on Strict Scrutiny in Religious Freedom Cases & American Indian Sacred Sites Claims

Richard B. Collins has posted “Too Strict?” on SSRN. It is forthcoming in the First Amendment Law Review.

The abstract:

Should the strict scrutiny standard govern judicial review of claims that government has burdened religious freedom? American law’s patchwork of rules applies that demanding standard to some claims but denies any meaningful review to others. A major difficulty is that most claims alleging denial of religious freedom depend on beliefs that cannot be reviewed by secular courts. Claims based on allegations alone shift the burden to the defending government. Strict scrutiny purports to make justification very difficult; governments are supposed to lose most cases. A second defect of the test in religious freedom cases is its failure to consider harm that granting a claim may inflict on other persons; the test asks only about government interests. When judges suspect a claim may be trivial or false or unfair to others, they look for ways around the test. This accounts for the failure rate of strict scrutiny when it was the constitutional test and for the Court’s 1990 abandonment of that test. Another result is failure of nearly all sacred sites claims made by American Indian faiths.

Congress restored strict scrutiny for some claims by statute, reviving the problem. Ohio claimed that one of these statutes violated the Establishment Clause. The Court rejected the facial attack but in dictum suggested a solution. It said the Establishment Clause as applied should require consideration of interests of persons who would be harmed by sustaining a religious claim, and the context of religious freedom should make strict scrutiny less strict. That would bring American law into accord with doctrines applied abroad, notably by the European Court of Human Rights. But the Court’s 2014 Hobby Lobby decision instead allowed wealthy corporate owners to prevail over their employees in opinions that seemed to let religious claims override interests of others.

Univ. of Kansas Scholars on Protecting Indigenous Knowledge in the Age of Climate Change

Joseph Brewer II and Elizabeth Ann Kronk Warner have posted “Guarding Against Exploitation: Protecting Indigenous Knowledge in the Age of Climate Change” on SSRN.

Here is the abstract:

Indigenous knowledge has the potential to ameliorate the extreme, destructive impacts of climate change. Given their enduring connection to place, indigenous communities are the subjects of knowledge acquisition relevant to the changing climate. Yet, because this traditional knowledge has been exploited by outsiders, indigenous communities may be wary to share such valuable information with individuals outside of their communities. And, even if traditional knowledge is shared, indigenous peoples may wish to maintain control over its use to guard against exploitation. This article addresses concerns associated with the stewarding of such traditional knowledge, in hopes of providing legal structure to the conversation. As the application of traditional knowledge becomes more apparent in the climate change context, a conversation to invoke action in the academy and legal systems is needed to create structures that value as well as protect the complexities of indigenous community-based research. Ultimately, this article strives to explore methods of holding those who seek and steward traditional knowledge accountable to indigenous communities. To accomplish this goal, this article examines traditional knowledge held by tribes within the United States that may prove helpful in the fight against the deleterious impacts of climate change. Then, having identified valuable knowledge possessed by tribes, the article goes on to examine the potential for existing domestic and international law to protect against the exploitation of such knowledge. After concluding that the existing law provides inadequate protection at best, the article asserts that tribes may be better served by enacting their own tribal laws to protect against such exploitation, and then explores the existing tribal law enacted to protect tribal traditional knowledge. This is the first article to provide concrete examples of traditional knowledge useful in combating the impacts of climate change and how the law may apply in such instances. This is also the first article to examine the use of tribal law to address the protection of traditional knowledge in-depth and provide a discussion of how some tribes are already utilizing tribal law to accomplish such goals. Accordingly, this article constitutes an important addition to the scholarship surrounding protection of traditional knowledge.

Michalyn Steele on “Plenary Power, Political Questions, and Sovereignty in Indian Affairs”

Michalyn Steele has posted “Plenary Power, Political Questions, and Sovereignty in Indian Affairs” on SSRN.

Here is the abstract:

A generation of Indian law scholars has roundly, and rightly, criticized the Supreme Court’s invocation of the political question doctrine to deprive tribes of meaningful judicial review when Congress has acted to the detriment of tribes. Similarly, many Indian law scholars view the plenary power doctrine — that Congress has expansive, virtually unlimited authority to regulate tribes — as a tool that fosters and formalizes the legal oppression of Indian people by an unchecked Federal government. The way courts have applied these doctrines in tandem has frequently left tribes without meaningful judicial recourse against breaches of the federal trust responsibility or intrusions upon tribal interests and sovereignty. Furthermore, there is a troubling inconsistency in the courts’ application of these doctrines to questions of inherent tribal sovereignty. For example, courts consider congressional abrogation of a treaty a kind of political question beyond the reach of the judiciary. At the same time, challenges to the inherent, or aboriginal, authority of tribes are deemed justiciable. The Court’s approach represents a kind of “heads I win; tails you lose” application of the political question and plenary power doctrines in Indian affairs.

This paper proposes that rather than facing a rigged coin toss in the courts, tribes should be able to avail themselves of the political question and plenary power doctrines to have Congress rather than the courts decide questions of inherent tribal authority. Under current precedent, the Court has aggrandized its own power in Indian affairs through the theory of implicit divestiture, which holds that the Court may find tribes divested of inherent powers even without Congressional action. This Article argues that whether inherent tribal authority endures and which sovereign powers tribes exercise are political rather than judicial questions given the current landscape of plenary power, political question, and implicit divestiture doctrines in Indian law. Under this reading of the Court’s Indian law precedent, unless the Supreme Court reexamines these fundamental assumptions, the Supreme Court should treat questions challenging inherent tribal authority in much the same way it treats questions raised by tribes challenging congressional exercise of the Indian affairs power: as political questions that do not present justiciable controversies. This argument builds upon the author’s earlier work assessing the comparative institutional competency of Congress and the courts with regard to questions of inherent tribal authority and proposes a fundamental shift in the conception of the plenary power doctrine and the political question doctrine’s application in federal Indian law. Scholars have traditionally rejected and critiqued both the plenary power and the political question doctrines in Indian affairs because they leave a discrete and insular minority vulnerable to political whims. The critique has generally envisioned the Court as a counter-majoritarian bastion standing between the tyranny of the majority and the tribes. However, in recent decades, the Court has been the instrument for eroding inherent tribal authority, primarily without the input of Congress. This paper challenges long-held assumptions about these fundamental doctrines of federal Indian law and poses important questions about the role of the courts and the Congress, and the future of inherent tribal sovereignty.

Paul Spruhan Article: “Indian Law on State Bar Exams In the Age of the Uniform Bar Examination”

In the March 2015 edition of the Federal Lawyer.

Federal Lawyer bar exam article FINAL

Cynthia Ford Article about Evidence Rules in Montana Tribal Courts…

in this month’s edition of the Montana Lawyer (see page 14).

February_2015_Montana_Lawyer_new

New Scholarship on Jicarilla Apache Nation’s Water a Rights Brokering

Here:

The Promise of Indian Water Leasing: An Examination of One Tribe’s Success at Brokering Its Surplus Water Rights
Justin Nyberg 181

After reaching water rights settlements, a number of Native American tribes find themselves with rights to more water than their reservations or pueblo communities presently need. As climate change exacerbates drought conditions in the western United States and demand for water increases, some tribes have leased these surplus water rights to public and private, non-Indian, users. Theoretically, this could be a boon for tribes, although the extent of the economic impact of water leasing is difficult to assess without an examination of each individual water lease. This paper attempts to illustrate the economic impact of Indian water rights leasing anecdotally, by examining the leasing efforts of one particularly successful tribe, the Jicarilla Apache Nation in northern New Mexico.

American Indian Law Review — 2013-14, First Issue

Archived here:

Articles

The Indian States of America:  Parallel Universes & Overlapping Sovereignty – Joseph William Singer

The Leonard Peltier Case: An Argument in Support of Executive Clemency Based on Norms of International Human Rights – Joseph Ezzo

State v. Jim: A New Era in Washington’s Treatment of the Tribes? – Matthew Deisen

Comments

Bordering on Discrimination: Effects of Immigration Policies/Legislation on Indigenous Peoples in U.S. and Mexico – Sara Daly

Off the Beaten Path? The Ninth Circuit’s Approach to Tribal Courts’ Civil Jurisdiction over Nonmember Defendants – Jacob R. Masters

Climate Change and Its Effect on Indigenous Peoples of the Southwest – Josh Merrill

Special Features

Progress in Self-Determination: Navigating Funding for ISDA Contracts After Salazar v. Ramah Navajo Chapter – Steven L. Mangold

Winner, Best Appellate Brief in the 2013 Native American Law Student Association Moot Court Competition – Zachary Diionno & Sommerset Wong

 

American Indian Law Review — 2013-14, Second Issue

Here:

Vol. 38, No. 2 (2013-2014)

Click any link to view in PDF format

Articles

Room for a (Sacred) View? American Indian Tribes Confront Visual Desecration Caused by Wind Energy Projects – Allison M. Dussias

Federal Indian Law and Tribal Criminal Justice in the Self-Determination Era – Samuel E. Ennis & Caroline P. Mayhew

The Background of the Theory of Discovery – Dieter Dörr

Comment

Sacred Rain Arrow: Honoring the Native American Heritage of the States While Balancing the Citizens’ Constitutional Rights – Amelia Coates

Notes

States Versus Tribes: The Problem of Multiple Taxation of Non-Indian Oil and Gas Leases on Indian Reservations – Erin Marie Erhardt

Busted Pipes: A Review of Tarrant Regional Water District v. Herrmann and the Lack of Direction for Oklahoma and Texas Moving Forward in a Dry Environment – Jordan LePage

Knight v. Thompson: The Eleventh Circuit’s Perpetuation of Historical Practices of Colonization – Randi Dawn Gardner Hardin

Two New Indian Law Articles in Alaska Law Review

Here:

Fate Control and Human Rights: The Policies and Practices of Local Governance in America’s Arctic
Mara Kimmel
PDF

The loss of territoriality over lands conveyed under the Alaska Native Claims Settlement Act had adverse impacts for Alaskan tribal governance. Despite policy frameworks that emphasize the value of local governance at an international, regional, and statewide level, Alaskan tribes face unique obstacles to exercising their authority, with consequences for both human development and human rights. This Article examines how territoriality was lost and analyzes the four major effects of this loss on tribal governance. It then describes two distinct but complimentary strategies to rebuilding tribal governance authority that rely on both territorial and non-territorial authority.

Traditional Cultural Districts: An Opportunity for Alaska Tribes to Protect Subsistence Rights and Traditional Lands
Elizaveta Barrett Ristroph
PDF

Alaska tribes have limited control over their traditional lands and waters. Tribes may increase their influence through a Traditional Cultural District designation under Section 106 of the National Historic Preservation Act. This designation does not stop development, but requires federal agencies to consult with tribes regarding potential development that may impact the district. The consultation right applies regardless of whether a tribe owns or has formally designated the district. In Alaska, where no Traditional Cultural Districts exist as of 2014, there is potential for designating large areas of land or water that correspond to the range of traditionally important species.