Elizabeth Reese on Judicial Review in Tribal Courts

Elizabeth Reese has published “Native Marburys: Judicial Review in Tribal Courts” in the University of Chicago Law Review. PDF

Highly recommended!!

Here is the abstract:

Not all of America’s courts have judicial review. This Article is the first to discuss a body of judicial review case law in which this extraordinary judicial power has been rejected, is a recent development, or is not yet a settled question—judicial review cases from tribal courts. In a time when skepticism about the power that judicial review gives to the federal courts is at an all-time high, it is that much more important that we look to other examples of government systems wrestling with whether to give their courts the power of judicial review—to other courts that are wrestling with the scope of their own power and how to wield it.

This Article is a thorough review of approximately fifty tribal court opinions on judicial review from twenty-six different tribal nations. It makes four contributions. First, it provides insights about the institution of judicial review and its relationship to governance, namely that judicial review is a choice that must be made with careful attention to the law on the source and scope of judicial power, and to public opinion. Second, it helps us understand what tribal courts are and how they fit into their tribal government systems. Third, it demonstrates how this better understanding of tribal courts is essential to the rights questions that preoccupy mainstream discussion of and lawmaking about tribal courts. Policymakers and judges have argued that because some tribal courts have different structural power, they are unable to protect rights or prevent other tribal government actors from abusing their power. This Article demonstrates that making assumptions about tribal court power or capacity can lead federal policymakers and judges to misdiagnose problems or devise solutions that are ineffectual. The final, and perhaps most important, contribution of this Article is what it evidences about the complexity of legal discourse in tribal courts. As I have written about previously, the delegitimization of tribal law has played an important role in justifying American colonialism. This Article is yet another data point in a growing body of tribal law scholarship proving that tribal laws and tribal courts are not primitive, underdeveloped, or somehow unworthy of wielding legal power in the United States. Tribal courts are, instead, doing exactly what we want them to be doing: thinking deeply about the law and the way that the law structures their governments and can limit or protect the rights of their citizens.

Tribal courts are not infallible, but they are—I challenge anyone to defy after reading this Article—courts, real courts. With their own Marbury v. Madisons.

Christal Ratt

Kekek Stark on Tribal Laws of Justice and Justiciability

Kekek Stark has posted “Tribal Law Interpretations of Justice and Justiciability” on SSRN.

Highly recommended. More great work on Anishinaabe Inaakoniewin from Prof. Stark.

Here is the abstract:

In the field of tribal law, the term justice is a commonly used term, yet the term has often gone undefined. So how is justice as an Indigenous concept defined? What does justice as an Indigenous concept entail? When is a dispute (or a tribal court action) justiciable? This article will address these questions. As evidenced from the story of The Woman Who Married A Beaver we can think of justice as inherently tied to our preexisting obligations and responsibilities to one another through the implementation of thoughtful decisions, made on behalf of the people through the achievement and maintenance of harmony, balance, and reciprocal kinship relationships. Utilizing this understanding, this article examines the concept of Indigenous justice through four basic principles: harmony, relationality, inclusivity; and responsibility. This article proceeds to illustrate examples of how the justiciability concepts of standing, ripeness, mootness, and the political question doctrine apply in tribal forums and provides tribal courts and tribal law practitioners recommendations for the future. In summary, this article urges tribal practitioners and tribal courts to utilize the principles embodied in the concept of Daabidawise Onaakonigewin (justice). As such, tribal practitioners and tribal courts will be able to recognize the reciprocal kinship relationships, responsibilities, duties, and obligations of all those that encompass Indigenous justice.

Tribal Governance News: Sault Tribe Citizens to Vote on New Constitution Establishing 3-Branch Government

Citizens of the Sault Ste. Marie Tribe of Chippewa Indians, Michigan’s largest federally recognized Tribe with more than 50,000 citizens, will vote on a proposed new Constitution that would significantly restructure its Tribal government.

The Tribe’s current Constitution, adopted in 1975, vests governing authority in a Board of Directors and provides for a Chairperson to be elected by the voters of the Tribe who then serves as a member of the Board. The proposed Constitution would establish three co-equal branches, including a 12-member Tribal Council, an executive branch led by an independently elected Tribal Ogemaa, and a constitutionally established judiciary consisting of a Trial Court called the Court of Gweyakwaadziwin (Honesty) and a Supreme Court called the Court of Nbwaakawin (Wisdom). It also expressly provides that the Tribal citizens are the source of governmental authority and that powers not granted to the government are reserved to the citizenship.

The proposal also includes a detailed Bill of Rights protecting, among other things, religious and cultural beliefs; speech and press; privacy against unreasonable searches and seizures; criminal process rights; equal protection, application, and opportunity under the law; whistleblower protection; the right to own, bear, and use arms; and property rights. It also expressly addresses sovereign immunity and waivers of immunity, suits against elected officials and employees acting in their official capacity or within the scope of their authority, and the right of citizens to bring Tribal Court actions to enforce constitutional rights.

Anishinaabe language and law are reflected throughout the proposed Constitution. The Preamble invokes Anishinaabe Bimaadziwin (the Anishinaabe way of life) and the Seven Grandfather Teachings, and Tribal courts would have jurisdiction over matters arising under Tribal customs as well as the Tribe’s Constitution, treaties, and laws.

The proposal also constitutionalizes the Mackinac Band as a seventh historical band for citizenship purposes, resolving a longstanding difference between the existing Constitution which does not include the Mackinac Band, and the Tribe’s Membership Ordinance, which does.

The Board unanimously voted May 19 to move the proposal to a federally administered Secretarial Election. The Tribe’s updated election information is available on its Secretarial Election page.

Alaska SCT Decides “Race to the Courthouse” in Favor of First-Filed Tribal Court Matter

Here is the opinion in Mallette v. Adams:

White Earth Ojibwe COA Decision in White Earth Division of Natural Resources v. Vipond

Here:

Prior post here.

Oklahoma Federal Court Dismisses Choctaw Inmates’ Request for Federal Court to Assume Control over Tribal Justice System

Here are materials in Bayles v. Choctaw Nation of Oklahoma (E.D. Okla.):

Restorative Justice Tribal Laws Database Now Available

Here, hosted by the National Center for Restorative Justice.

From the site:

The National Center on Restorative Justice’s (NCORJ) Tribal Restorative Justice Laws Database was created as a resource for restorative justice advocates, practitioners, researchers, and policy-makers—both for tribes and throughout other jurisdictions in the United States. Our aim is to organize and display in an easily navigated format the ways in which tribes have codified the use of restorative justice approaches. This database expands upon NCORJ’s Restorative Justice Laws Database, which lists state restorative justice laws. 

The expansion of the Restorative Justice Laws Database to include tribal laws was a natural one. Contemporary restorative justice has roots in Indigenous cultures and practices, both in the United States and globally, and tribes continue to be leaders in restorative justice practice and systems today. This Tribal Restorative Justice Laws Database shows the many codified restorative justice practices that exist in tribal law and is, to our knowledge, the first time this data has been collected and presented in a public and easily accessible format.

Thank you to Grace Carson for her leadership and expertise in the creation of this database. Thank you also to the research assistants who helped on this project: Kylie Belt, Anna VanRoy, and Jonathan Eagle. The NCORJ is committed to continuing to update this database. This database was last updated in January 2026. If you see something that is missing or a correction is required, please be in touch. For more information about the development of the database, to get assistance navigating it, or to request a copy of the raw data for research purposes, please contact Lindsey Pointer (lpointer@vermontlaw.edu).

Sauk-Suiattle Sues State of Washington in Tribal Court Over Denial of State Social Services Benefits

Here are the materials in Sauk-Suiattle Indian Tribe v. Ferguson:

From the tribe’s legal counsel:

The civil action (No. SAU-civ-07/26-002) seeks to enjoin various officials of the State of Washington from deducting nominal property of $300 ($450 to Elders) which the tribe provides to its members and applying the value of such property to reduce or deny eligibility for certain programs which the tribe’s people otherwise entitled.

Qwalsius

Oklahoma SCT Materials on Thlopthlocco Tribal Town Writ of Prohibition Case

Here are the materials in Anderson v. Parish:

Sault Tribe COA Holds Tribal Court Possesses Jurisdiction over Insurance Company

Here is the opinion in Lexington Insurance Company v. Kewadin Casino.