Article on Indian Law Cases in New York State Courts

Law.com has published an article on several Indian law cases that are active in New York state courts, including the Cayuga cigarette tax case and another involving the application of state civil regulatory law to a tort claim arising out of actions that occurred entirely within the Akwesasne Mohawk reservation.

From the article:

Hart’s attorney, John A. Piasecki of Malone, N.Y., said he argued that application of the Labor Law is an administrative action by the state and does not have force in the St. Regis Mohawk territory. Piasecki said he would like to someday argue the point before the U.S. Supreme Court.

“It is larger than mere tribal sovereignty,” Piasecki said Tuesday in an interview. “We have argued that unless a law is specifically adopted on an Indian reservation or specifically imposed on an Indian reservation by a federal act of Congress … New York statutes simply don’t apply within the boundary of the St. Regis Mohawk Indian Reservation.”

The article also notes that the Plaintiff in the litigation surrounding the alleged tort occurring on the Akwesasne reservation made a conscious effort to avoid incorporating the tribe in the lawsuit. Presumably, the Tribe’s attorney would know better than to try to bring this type of case all the way to the U.S. Supreme Court (as presently constituted).

It seems to me that it is these types of cases that present the greatest threat to sovereign authority, because the advocacy of tribal interests is in the hands of a self-interested litigant (perhaps with an attorney not well-versed in Indian law). These types of cases provide the courts with opportunities to limit tribal jurisdiction without the tribe being the primary party in interest a la Hicks, Strate, Means, and Lara (although the latter two did not end too badly for tribal interests).

You can read the entire article here

Carrie Garrow on Haudenosaunee Land Claims

Carrie Garrow has published “Following Deskaheh’s Legacy: Reclaiming the Cayuga Indian Nation’s Land Rights at the Inter-American Commission on Human Rights” in the Syracuse Journal of International Law and Commerce. Here is the intro:

Deskaheh, Chief of the Younger Bear Clan of the Cayuga Nation in the 1920s, prepared the path for international recognition of Haudenosaunee (People of the Longhouse) sovereignty and human rights. An eloquent orator and resolute leader, he spent many years advocating for international recognition of Haudenosaunee sovereignty and treaty violations by Canada. In 1921, as Speaker of the Six Nations Council, he traveled on a passport issued by his nation to seek British aid to halt Canada’s attempt to overthrow the traditional form of government and impose an elected band council. Despite failing to convince the British to intervene and protect the treaty they had signed with the Six Nations living in Grand River, Deskaheh returned to Europe in 1923. He traveled to Geneva to “bring his peoples’ case before the League of Nations.” While he fought to receive permission to appear before the League, the Canadian government, in violation of Haudenosaunee sovereignty and treaties, announced a “free election” under armed guard of twenty Canadian police at Grand River to determine whether or not the Six Nations Government of Grand River Land should be dissolved. Meanwhile back in Geneva, Deskaheh was denied permission to appear before the League’s plenary session, despite the Netherlands and Albania’s support of his petition. Determined to educate the world about the violation of his people’s rights, Deskaheh presented his nation’s case at a press conference attended by many nations and “[w]hen he finished, there was a moment of silence–then the roar of a tremendous ovation. Thousands rose to their feet to cheer him and the great hall echoed and re-echoed with their applause.” At the end of 1924, Deskaheh returned to the United States, an exile from Canada unable to cross the border. Although Deskaheh thought himself a failure, “he found that the people for whom he had fought did not think him a failure. From their northern homes in Grand River Land, they journeyed here to see him and assure him of their loyalty.”

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