From Ms. blog (thanks to A.T.!):
As a Native feminist without apology, I’m thrilled that the Tribal Law and Order Act of 2010 has been passed to protect Native women from violence. I have fellow Native woman warrior and feminist to thank for coining that exact phrase, and in fact, the bill itself: my shero Ms. Sarah Deer.
Sarah and I first met through Facebook, then face-to-face at the Tribal Policy and Law Institute of America in St. Paul, MN. It was Indigenous feminist love at first sight.
A Mvskoke (Creek) from Kansas, Sarah is a Tribal Law Professor at William Mitchell College of Law and served on the advisory committee (while undergoing chemotherapy for breast cancer) for Amnesty International’s 2007 report “Maze of Injustice: The Failure to Protect Indigenous Women from Violence“–the fire behind getting the Tribal Law and Order Act of 2010 passed.
It’s been a whirlwind three years–from the Amnesty report to the bill signing just days ago–but as Sarah says here it’s really been 500+ years in the making. And since women are the life-givers, matriarchs, and center of our communities, we all have a responsibility to keep fighting.
JY: How are you feeling right now?
SD: I’m feeling exhausted and exhilarated. We–the five or six of us women who were connected in making this happen–kept saying to each other outside the White House, “This is so surreal!”
JY: When did it become real for you?
SD: It became very real when Lisa Marie Iyotte–a Lakota woman from the Rosebud Sioux tribe in South Dakota who is a rape survivor–spoke [at the bill’s signing] and said unequivocally, “If the Tribal Law and Order Act had existed 16 years ago, my story would have been very different.”
JY: Watching Lisa Marie I couldn’t help but cry myself. I’m always reminded that when I feel emotional or show my feelings publicly, it’s a sign that I’ve survived the attempts to beat the feelings out of me as an Indigenous person.
Turtle Talk 