Expanding special criminal jurisdiction of Tribal courts to cover non-Native perpetrators of sexual assault, child abuse, stalking, sex trafficking, and assaults on tribal law enforcement officers on tribal lands; and supporting the development of a pilot project to enhance access to safety for survivors in Alaska Native villages.
Section 903 of H.R. 1602 (which is what I assume Congress adopted) includes the additional crimes that Indian tribes may not prosecute against non-Indians:Continue reading
Portia Kay^nthos Skenadore-Wheelock has published “Introduction of VAWA Reauthorization Bill is a Major Step Forward For Tribal Communities.”
Legislative: Hearing on Tribal-Related Legislation – Including RESPECT Act and Stop Act
Subcommittee for Indigenous Peoples of the United StatesDate: Thursday, May 20, 2021Add to my CalendarTime: 12:00 PMPresiding: The Honorable Teresa Leger Fernández, Chair
On Thursday, May 20, 2021 at 12:00 p.m. EDT, the Subcommittee for Indigenous Peoples of the United States (SCIP) will host a virtual, fully remote legislative hearing on the following tribal-related legislation:
- H.R. 2930 (Rep. Leger Fernández), To enhance protections of Native American tangible cultural heritage, and for other purposes, STOP Act of 2021.
- H.R. 438 (Rep. Young), To amend the Alyce Spotted Bear and Walter Soboleff Commission on Native Children Act to extend the deadline for a report by the Alyce Spotted Bear and Walter Soboleff Commission on Native Children, and for other purposes.
- RESPECT Act [discussion draft] (Rep. Raúl Grijalva), To prescribe procedures for effective consultation and coordination by Federal agencies with federally recognized Indian Tribes regarding Federal Government actions that impact Tribal lands and interests to ensure that meaningful Tribal input is an integral part of the Federal decision-making process.
The Honorable Brian D. Vallo (H.R. 2930) (testimony)
Pueblo of Acoma
Ms. Stacy Leeds (Discussion Draft – RESPECT Act) (testimony)
Professor of Law and Leadership
ASU Sandra Day O’Connor College of Law Phoenix, AZ
Mr. Matthew L.M. Fletcher (Discussion Draft – RESPECT Act) (testimony)
Director & Professor of Law
Indigenous Law and Policy Center
Michigan State University College of Law
Ann Arbor, MI
Ms. Lauren van Schilfgaarde (Discussion Draft – RESPECT Act) (testimony)
Tribal Legal Development Clinic
UCLA School of Law
Los Angeles, CA
Mr. Robert Gallegos (H.R. 2930) (testimony)
Antique Tribal Art Dealers Association PO Box 45628
Rio Rancho, NM 87174
The Harvard Law Review has posted a Note, “Tribal Power, Worker Power: Organizing Unions in the Context of Native Sovereignty.” PDF
The McGirt v. Oklahoma decision reaffirming the status of the Creek Reservation as Indian country was a watershed. But once the dust settles, we will see that the Supreme Court simply applied the law – only Congress can terminate or modify reservation boundaries and Congress did not terminate or modify the Creek Reservation boundaries. Oklahoma does not have that power.
The State of Oklahoma’s exaggerated complaints about thousands of convicted prisoners suddenly being released from jail did not persuade the Court. The calm and brilliant work of the Muscogee (Creek) Nation demonstrated to the Court that any consequences could be resolved quickly. After all, the tribes and the state and local governments had been working together for decades.
In the heady aftermath of the decision, the tribes and the state came together to reconfirm their intent to cooperate. And that was absolutely the right thing to do, so long as any agreement was consistent with the fact that McGirt preserved tribal rights.
But the agreement in principle document emerging from those negotiations is a dangerous disappointment. The tribes and the state seem to have already admitted defeat by assuming that Congress will immediately step in with legislation. Worse, rather than show – as the tribe showed the Supreme Court – that tribal, state, and local governments can handle any disruptions, the signatories to the agreement in principle seem to be playing defense. Claiming to seek predictability and clarification, the agreement in principle primarily asks Congress to codify existing principles of federal Indian law.
Tribal leaders should reject the agreement in principle. Congress should stay out of tribal-state affairs unless legislation – such as enabling the Department of Justice to expand its law enforcement capabilities – is needed.
For the most part, the agreement in principle expresses an intent to legislatively mandate long-standing principles of federal Indian law that already apply in Indian country. Before and after McGirt, tribes already possess criminal jurisdiction over Indians in Indian country. States are already excluded from prosecuting Indians in Indian country. States, tribes, and the federal government already cooperate on public safety. Tribal powers over nonmembers are governed by the Montana test and its progeny. Counsel for the Creek Nation made this clear in its briefing and in oral argument.
Codifying federal Indian law principles, which are derived from opinions of the Supreme Court, will offer little clarity. Past experience shows that unforeseen consequences are all but guaranteed.
Consider the Class II provisions of Indian Gaming Regulatory Act that Congress enacted after California v. Cabazon Band of Mission Indians. Congress took that decision, which was limited to Public Law 280 states, and codified it for all tribes in the Class II gaming category. Worse, IGRA is a litigation engine, hardly a success if the goal is predictability and clarity. Does anyone even know what “bingo” is anymore? And this is the most successful example.
Consider the Indian country statute itself. In 1948, Congress tried to restate and codify various Supreme Court decisions on what lands qualify as “Indian country.” That effort did little to assist tribal interests. In Alaska v. Native Village of Venetie, the Court held that Indian-owned and controlled lands in Alaska somehow are not Indian country. More importantly, Congress solved little when it codified Indian country. The Venetie Court still relied on its old cases to interpret the law. And Indian country is still a hotly contested, confused area of law.
Consider next the Religious Freedom Restoration Act, which Congress intended to override the Supreme Court’s decision in Employment Division v. Smith, which had overruled the Sherbert v. Verner religious freedom test. Congress failed. Dictating to the Supreme Court the correct test to apply in a constitutional rights matter like religious freedom is nearly always doomed to failure. The Court struck down RFRA as a violation of states’ rights. Again, more importantly, RFRA’s “substantial burden” test continues to remain dependent on the unpredictable interpretation of the courts. Infamously, the Ninth Circuit allowed the San Francisco Peaks to be defiled by the Arizona Snowbowl resort, even applying RFRA to the federal government.
The RFRA experience is particularly relevant here. Assume Congress does exactly what the agreement in principle requests. Congress will be codifying the Montana general rule and the two exceptions, authorizing tribes to assume governmental powers over nonmembers. Will the Supreme Court do as it did with the Indian country statute and RFRA, and just apply their old cases? Or will Congress apply the codified text, which could dramatically expand tribal powers over nonmembers. If that last part happens, expect challenges to Congressional Indian affairs powers.
Yes, the Supreme Court has said that tribes could exercise powers over nonmembers, in opinions reached after litigation. But when Congress does it, that is a whole other matter. Courts have flexibility to apply their precedents as each case requires. A statute is an inflexible mandate. With this statute, Congress would give the Court a vehicle to do what Justice Thomas has long demanded – reexamine the scope of Congressional Indian affairs powers. That case, when it comes, could be a close call. I would expect a 5-4 decision. If we go to the wall on Congressional Indian affairs powers, let’s make that case be about something all of Indian country will get behind, like the Indian Child Welfare Act or the tribal jurisdictional provisions of the Violence Against Women Act of 2013.
Finally, codifying common law principles of federal Indian law would end the possibility of law reform. The Supreme Court could revisit decisions on tribal criminal and civil jurisdiction over nonmembers, or state taxation and regulatory powers in Indian country. Recall that most of those cases are from the early years of self-determination before many tribes enjoyed the governance capabilities they now possess. The McGirt decision opens the door to the possibility that the Court will end its interference in Indian affairs. If nothing else, the signatories to the agreement in principle could be left out of beneficial changes to Indian law.
Fear of tribal governance made the McGirt decision close when it should have been an easy case. Tribes didn’t back down then, and they prevailed. The agreement in principle gives in to that same fear. The tribes should reject it. Luckily, the agreement is not yet law. There is still time to talk about it. And reach a better deal.