UCLA Native Nations Law & Policy Center: “250 Years As ‘Merciless Indian Savages’: Native Nations and the United States”

Here:

Paul Spruhan on the Legal History of Slavery in the Reconstruction Southwest

Paul Spruhan has posted “The Unfulfilled Liberation: The Navajo Nation, the Federal Government and the Legal History of Indian Slavery in the Reconstruction Southwest” on SSRN.

Here is the abstract:

The article discusses the legal history of enslavement of American Indians, particularly Navajos, in territorial New Mexico during the Civil War and Reconstruction. It focuses Indian slavery within the relationship between the Navajo Nation and the Federal Government from 1846 to 1877, spanning the federal occupation of New Mexico in the Mexican-American War to the end of Reconstruction. It discusses in detail the role of the Army, the Office of Indian Affairs, and Congress in declaring the legal emancipation of Navajos and other Indian slaves but failing in implementing true liberation. It also discusses the role of the slavery issue in the negotiations and implementation of the Navajo Treaty of 1868, and the failure of General William Tecumseh Sherman and other federal officials to liberate Navajo slaves after the execution of the Treaty and the return of Navajos to their homeland. The article concludes with a discussion of why the Federal government tolerated the continued existence of Navajo slavery despite the end of southern slavery, and its place in the longer arc of federal assimilation policies against Indian people.

Ablavsky on State Criminal Jurisdiction in Indian Country

Gregory Ablavsky has posted “State Criminal Jurisdiction in Indian Country: A History,” forthcoming in the Virginia Law Review, on SSRN.

Here is the abstract:

In Oklahoma v. Castro-Huerta (2022), the Supreme Court dismantled the long-standing black-letter principle that states lack criminal jurisdiction in Indian country absent congressional authorization by embracing a revisionist historical account emphasizing inherent state sovereignty. The consequences have been predictable: intense uncertainty and ongoing litigation. Oklahoma’s highest courts, for instance, have repeatedly endorsed inherent state jurisdiction over Native people within Indian country, employing Castro-Huerta to distinguish considerable contrary federal law and precedent.

The challenge, especially given the current history-minded judiciary, is that the claim that states have never asserted inherent criminal jurisdiction over Indian country is too simplistic and easily disproven, making it tempting to toss out the old rules. But the revisionist claim, advanced by some scholars and embraced by Justice Thomas, that states enjoyed expansive criminal jurisdiction, is also wrong. This Article attempts to offer a more rigorous legal history, moving beyond the handful of Supreme Court decisions to survey every identifiable state and federal case on inherent state criminal jurisdiction in Indian country. It depicts four distinct periods: an initial headlong assault on federal authority (1787–1834) ; an era of “great confusion” in which states pressed on the many uncertainties of federal Indian law (1835–1886) ; the jurisdictional chaos of the allotment era (1880s–1930s); and a period of relative statutory stability (1948–2022) that Castro-Huerta has now abruptly terminated. What this history shows above all is contestation—a cat-and-mouse game in which states seized on ambiguities to claim authority, only to be periodically rebuffed by the federal courts. But the mere existence of past conflict does not support broader state jurisdiction in Indian country. Rather, every conventional method of legal and constitutional interpretation undercuts the argument that such jurisdiction was ever meaningfully positive law. There are also strong normative reasons for skepticism, since state claims of authority were rarely motivated by public safety but were instead tools to facilitate Native dispossession and erode tribal self-governance. By recounting these complexities, the Article challenges the current legal instability that threatens the foundations of modern tribal sovereignty.

Don’t Miss “‘Merciless Indian Savages’: America’s Semiquincentennial” Hosted by UCLA Native Nations Law and Policy Center (June 17, 2026)

Register here.

Blast from the Past — The Origins of Memorial Day

From a 1982 newsletter of the Niagara County Historical Society:

Supreme Court Sends Voting Rights Case Back to the Eighth Circuit

On May 18, 2026, in Turtle Mountain Band of Chippewa Indians v. Howe, the petition for a writ of certiorari to the U.S. Court of Appeals for the Eighth Circuit was granted, the judgment was vacated, and the case was remanded to the Eighth Circuit in light of Louisiana v. Callais (2026). You can see the order here.

You can see the cert petition here and Eighth Circuit materials here. You can see more about the Supreme Court’s decision in Louisiana v. Callais here and the opinion here.

Blast from the Past: Reid Chambers Paper on the Bill to Establish Indian Trust Counsel Authority

Here:

Blast from the Past: 1979 Federal Report on the History of the Trust Responsibility . . . Cribbed from Vine Deloria Report

Here:

Indian Peaks Band Files to Protect Tribal Water Rights

On April 1, 2026, the Indian Peaks Band of the Paiute Indian Tribe of Utah filed a Notice of Appeal and Petition for Stay with the Interior Board of Land Appeals (IBLA), challenging the Bureau of Land Management’s March 2, 2026, approval of the Pine Valley Water Supply Project.

The filing seeks review of BLM’s decision authorizing a large‑scale groundwater extraction and pipeline project in southern Utah and asks the IBLA to stay the project approvals while the appeal is pending. The Band argues that the decision violates federal law, including the National Environmental Policy Act, and unlawfully threatens the Band’s federally reserved water rights and culturally significant resources.

You can see more here.

Guest Post by Keith Richotte: Indian Law Supreme Court Database

Hello fellow Turtle Talk Readers!

For those who I haven’t yet met, my name is Keith Richotte and I am the Director of the Indigenous Peoples Law and Policy Program at the University of Arizona School of Law.

More importantly, I would like to introduce you to a new website that will hopefully be of interest to you and your network: The Supreme Court Indian Law Database. Recently launched, this resource offers a number of important features.

  • The pages for each individual case identifies the other cases on the list that it cites and the cases where it has been cited. For example, Cherokee Nation v. Georgia cites three cases and has been cited forty-eight times

In the future, we intend on adding additional search functions to the list. Thus, hopefully before long a researcher will be able to easily identify cases decided between a certain date range, or cases that fall under the same four categories, or find out which three justices participated in the same cases or any combination of all three of these things and more.

In addition, there is room for debate for what counts as an Indian law case or for which category a particular case belongs. While acknowledging this certain subjectivity, quite a bit of thought and care went into curating the list. If you have questions about the list or would like to know how we came up with it I invite you to visit the methodology page.

Finally, while a lot of thought and care has been put into the list and the website, it is still very new and there is always room for improvement. To that end, if you have any constructive feedback you would like to share my email address is at the bottom of the main page.

I am so happy to be able to share this research with you. I, along with a small team (who you will eventually get to meet once we get our “contributor” page running), have been working diligently on this website for the past two years. It is free and available to the public and will be so as long as I have any say about it. My hope is that it will be a valuable resource for practitioners, scholars, students, tribal nations and peoples, and anyone else with an interest in Native America and a desire to see Indigenous peoples thrive. Thank you and happy searching on SCILDB.com!