UMKC Law Review

Torey Dolan on the Indian Law Aunties

Matthew L.M. Fletcher

Torey Dolan has published “The Indian Law Aunties” in the UMKC Law Review.

An excerpt:

American Indian women in the legal academy have stepped in to fight this persistent othering and invisibility in the law: through service, scholarship, and tenacious advocacy. In doing so, they have created Indigenous feminist spaces
whereby Native people can resist intellectual and social assimilation to varying degrees. Sarah Deer (Muscogee Nation) argued prophetically in 2019, “to cultivate future feminist interventions in Indian law, I contend we must do more to recruit and support Native women law students, and, ultimately, more Native women law professors.” In Native communities, “auntie” is a term of endearment for Indigenous women, often women who take positions of leadership: cultural, social, professional, or otherwise. The term encompasses blood relatives but also extends beyond them to accommodate expansive Indigenous philosophies of kinship and community care. As Laurel Goodluck (Tsimshian Tribe) describes her children’s book “Fierce Aunties,” aunties come in a variety of shapes, sizes, experiences, and backgrounds, but what these fierce aunties share is “[they] see you, they know you, and they love all of you, always.” Aunties are who you go to for guidance, advice, support, and courage. Native women entering the legal academy today are heirs to a generation of Native aunties who have toiled to build communities and infrastructures to support Native students and Indian law education. I call them the “Indian law aunties.” Native women in the legal academy (the “Indian law aunties”) resist invisibility through labor, advocacy, and institution-building for the Native women coming into law behind them. They have paved the way for future generations of Native women scholars through their unapologetically indigenous feminist interventions. This Essay seeks to name the othering and disappearing of Native women within U.S. settler colonialism, contextualize the invisibility of Native women in the academy, honor the interventions of the Indian law aunties, and advocate for a more equitable future where the labor is not theirs alone.

Some NDN law aunties.

This article comes from a symposium on women in legal education.

Short Fiction: “Truck Stop” Now Available

Matthew L.M. Fletcher

Here is my short story (available in final form at BEPRESS), published in the UMKC Law Review as part of their Law Stories series, with the following abstract:

Every American Indian person — repeat, every American Indian person — is related to or knows someone or is someone who has been adopted out of or removed from their reservation family. A significant percentage of each recent generation of American Indian people has grown up among strangers, either adopted by non-reservation families or force-fed through a state foster care system. This is, of course, one of the fundamental issues Congress hoped to address when it enacted the Indian Child Welfare Act in 1978. This fictional narrative is my take on what it means for an Indian person to lose their family — and to regain it much, much later.

Law Stories Series: “Truck Stop”

Matthew L.M. Fletcher

My contribution to the UMKC Law Review‘s “Law Stories” series — “Truck Stop” — is available for download on SSRN. Here is the description:

Every American Indian person – repeat, every American Indian person – is related to or knows someone or is someone who has been adopted out of or removed from their reservation family. A significant percentage of each recent generation of American Indian people has grown up among strangers, either adopted by non-reservation families or force-fed through a state foster care system. This is, of course, one of the fundamental issues Congress hoped to address when it enacted the Indian Child Welfare Act in 1978. This fictional narrative is my take on what it means for an Indian person to lose their family – and to regain it much, much later.