More News Coverage of the Inland Settlement

From WLUC: “DNR officials say the agreement should be acceptable to both Indians and non-Indians. Generally, you won’t see an impact not only to the state-licensed anglers and their opportunities to fish, but also in terms of their harvest,” said Kelly Smith of the DNR Fisheries Division. On October 22, the DNR, the tribes and an Assistant Attorney General will present the agreement to a judge. If it’s accepted, it’ll become law.”

From the Escanaba Daily Press: “The state’s consent decree with five Michigan Native American tribes is the culmination of a process over a century in the making. It also avoids a disastrous outcome in which the state could have had no regulatory power over tribal hunting and fishing in a wide section of the state. The 1836 Treaty of Washington was reached between the United States and the Ottawa and Chippewa tribes of what later became Michigan. The state of Michigan did not exist at the time of the treaty (it was founded in 1837).”

American Indian Law & Literature — Speaker Bios & Abstracts

Please visit the Indigenous Law Conference website for links to the speakers’ bios, abstracts, and papers.

Formatting is a bit messy on this page — sorry.

Dates of Mich. DNR Public Meetings on Inland Settlement

As mentioned below, the Michigan DNR will be holding public meetings to distribute information and answer questions about the settlement agreement. Here are the dates for three of those meetings:

Escanaba, Tuesday, Oct. 16. The meeting will be held from 7 to 9 p.m. in Rooms 958-962 of the Joseph Heirman University Center at Bay de Noc College located at 2001 N. Lincoln Rd. in Escanaba.

Sault Ste. Marie, Wednesday, Oct. 17. The meeting will be held from 7 to 9 p.m. in the Sault Ste. Marie High School Theater located at 904 Marquette Ave. in Sault Ste. Marie.

Traverse City, Thursday, Oct. 18. The meeting will be held from 7 to 9 p.m. at the Garfield Township Hall located at 3843 Veterans Dr. in Traverse City.

We Made Indianz.Com!!!!

Here’s the short article — with a dashing photo of our keynote, Frank Ettawageshik.

Of course, Indianz profiled our conference from last spring as well. As did the State News.

Miigwetch!

Indian Tribal Businesses and the Labor Union Controversy

One of the newest and interesting topics facing gaming tribes, including the Saginaw Chippewa Indian Tribe, see here, and the Mashantucket Pequot Nation, see here, is the question of whether the employees of tribal casinos can organize labor unions. Many tribal casino employees in California have already organized — most of the California gaming compacts require it.

But in Michigan and most elsewhere, most Indian tribes haven’t agreed to allow employees to organize. The major legal and policy question is whether federal law, embodied in the National Labor Relations Act (the Act or NLRA) applies to Indian tribes.

The Act doesn’t say whether or not it applies to Indian tribes — it’s silent. Congress enacted this law in 1935 during a time of enormous legal, political, and often violent conflict between large corporate employers and their workers. The statute itself speaks of “industrial strife and unrest.” 29 U.S.C. § 151. Wenona Singel argued persuasively in her article, “Labor Relations and Tribal Self-Governance,” that Congress in 1935 did not consider Indian tribes to have the potential to become major economic players — and therefore would not have considered the Act to apply to tribal businesses. In fact, as Prof. Singel argued, a year earlier in 1934, Congress enacted the largest and most important piece of positive Indian affairs legislation — the Indian Reorganization Act (IRA) — so it was clear they knew about Indian tribes. Section 17 of the IRA even authorized Indian tribes to charter federal corporations for business purposes. The fact that the NLRA never even mentioned Indian tribes in this historical context is a powerful clue that Congress would not have thought the Act would apply to tribal businesses.

And for decades, the federal agency charged with implementing the NLRA — the National Labor Relations Board — interpreted the Act just as Congress would have. In the 1970s, for example, the Board held that the Act does not apply to tribal businesses. Congress had decades to amend the NLRA to make it apply to tribal businesses, but it chose not to. Regardless, in 2005, the Board reversed almost 30 years of its own precedent and held that the Act did apply. The D.C. Circuit, required by federal constitutional law to defer to the expertise of federal agencies (so-called Chevron deference), upheld this decision.

Now national labor unions are beginning to seek to organize tribal gaming employees. Some tribes have adopted a right to work ordinance, see the Grand Traverse Band Code, Title 5, Chapter 8, and the Mashantucket Pequot Tribal Laws Title 28 [thanks to Trent Crable] — as most states have — that limits labor unions rights. Others are fighting the decision.

Copper and Nickel Mining Proposal in the UP

Once again, mining companies are promising wealth and prosperity (along with no pollution) to the residents of the UP, this time proposing to dig a mine under Big Bay.

From the Detroit Free Press: “The proposed Kennecott Eagle mine would be dug directly beneath the shimmering Salmon Trout River, home to the rare coaster brook trout, and its tunnel would be blasted below Eagle Rock, considered sacred by the Keweenaw Bay Indian Community.”

Crooked Tree 2008 Art Exhibition

From the Harbor Light newspaper: “During the run of the exhibition a DVD created by the Little Traverse Bay Band of Odawa Indians entitled: The Four Directions and the Waganakising Odawa will be playing the gallery. The video has been selected as the Official Selection Bell South Native American Film Festival 2006. Different items from local Odawa collections will be on display in the gallery to bring the traditions of the culture to life; baskets, house wares, plants, hides, carvings will all be part of the Four Directions experience.”

Mich. DNR to Hold Public Meetings on Indian Settlement

From the Ironwood Daily Globe: “The Michigan Department of Natural Resources has planned a series of nine public meetings to discuss the recent Treaty of 1836 agreement on hunting, fishing and gathering rights that pertains to five Michigan Indian tribes.”

Profiling Frank Ettawageshik — Indigenous Law Conference Keynote Speaker

The Petoskey News Review has published a nice profile of Frank Ettawageshik, the chairman of the Little Traverse Bay Bands of Odawa Indians. An excerpt:

 Ettawageshik is known for his efforts locally and nationally. He has testified nationally before a house committee in Washington, D.C., on aquatic invasive species. In 2006, he testified in front of a senate committee, requesting funding for the implementation of the strategic plan for the restoration and conservation of the Great Lakes.

Ettawageshik also led 140 tribes and Canadian First Nations to sign the historic Tribal and First National Great Lakes Water Accord, urging Canadian provincial and Great Lakes state governments with boundaries on the Great Lakes to prevent diversion of the waters.

Ettawageshik said he was humbled by the honor but more work needs to be done.

“People look around and see so much water and they don’t understand how fragile our Great Lakes ecosystem is,” Ettawageshik said. “ I have tried to sum up what were doing. The answers that came to me is if it’s harmful don’t do it and if we’re already doing it stop and if we’ve already made a problem clean it up.”

Frank will be our keynote speaker at this year’s conference, “American Indian Law & Literature.”

And Yet More Press Coverage of Inland Settlement

From the Detroit Free Press: “Some people argue that Indians who exercise their treaty rights should be required to use only the fishing and hunting gear available in 1836. But the treaty doesn’t say that, and if you read histories of northern Michigan in the 1830s, when Sault Ste. Marie was a much bigger town than Detroit, you’ll realize that the Indians already had a fairly substantial commercial net fishery going to supply the needs of their tribesmen and the white settlers.”