Unbelievable….
Supreme Court Closed on Columbus Day
Unbelievable….
Unbelievable….
As the Lansing State Journal reports, the MSU Spartan hockey team is playing at UND this weekend. But there’s another story — the very serious problem of the UND arena and the nickname and logo of the UND sports teams — that LSJ and virtually everyone discussing the game is forgetting, ignoring, or even perhaps ignorant.
Here’s the lavish praise of the Ralph Engelstad Arena heaped by the LSJ:
Most of the Spartans, including coach Rick Comley, had never seen the $100 million Engelstad Arena until Friday’s late afternoon practice session. They all came away very impressed.”It’s an unreal facility. It’s something really special and I’m excited to play here,” senior center Chris Mueller said. “Driving (to the arena), there’s nothing around here, and then you come to the building … and it’s looks amazing just from the outside. Then you get in here, you seen the history of the program (with all the pictures and displays), you notice all the marble floors and then there’s bars at each end of the arena.
Here’s the history of the arena: Around 2000, Ralph Engelstad, an enormously wealthy Nevada casino operator and former UND goalie (who never graduated), offered something like $50 million to UND to build a new hockey arena and another $50 million to the school for academic programs. Engelstad had been notorious in Nevada (and fined by the Nevada gaming commission) for hosting Nazi-themed private parties. Not a great donor, but a big one. He is now deceased and a foundation looks after his strange “interests.”
At the same time, faculty and students and Grand Forks community members had campaigned to the President of UND to change the name and logo of the sport teams: “the Fighting Sioux.” UND at one time had been the Flickertails. It had become clear to that President that the university would suffer as a result of the continued use of this name and logo — frankly, because it offended so many Lakota, Dakota, and Nakota people as well as other American Indians.
But Engelstad changed all that by writing a vicious letter to the State of North Dakota Board of Education threatening to shut down construction of the $50 million arena. So that was that. The offensive logo and nickname would stay. Moreover, to ensure that UND would be sorely pressed if they ever did decide to change, he ordered embedded into the facility in all nooks and crannies the logo of the “Fighting Sioux,” ensuring that any change would require a complete overhaul of the arena. A massive F.S. logo fronts the building, reminding everyone of Engelstad’s impact on this small community.
Spartan hockey players and coaches were very impressed by the building, but when they play their game there, there will likely be no (or very, very few) American Indian people in attendance to watch the “Fighting Sioux.” American Indians who show up often get jeered — or suffer the humiliation of “microaggressions,” where good natured (and bad natured) F.S. fans ask questions like, “What are you doing here?” Being an American Indian in a building like Engelstad Arena — and its two massive bars — full of drunken hockey fans who tend to dislike or even actively detest American Indian people (especially Indian students) is a deeply demoralizing and even horrifying experience.
UND students and faculty who have argued in favor of the name and logo change often (but not always) are met with hostility and implied threats of retaliation. There are around 400 American Indian students enrolled at UND and most of these students are not Lakota, Dakota, or Nakota — or are not hockey fans — and yet they suffer through the passive-aggressive questions from UND hockey fans who are always trying to justify the name and logo in some disingenuous way. The most repeated “justification” is that the name and logo “honor” American Indians. But these students don’t want to be bothered with this question about being “honored” by nearly-all-white hockey players, coaches, fans, and boosters — they want an education. Being questioned about their feelings virtually every day by strangers helps to create a very unwelcome environment for many of these students.
So when Spartan fans and players are awed by this hideous arena, they should at least be aware of the dirty underbelly of its history.
Every year around Columbus Day, there is a march in favor of the change. Here’s the coverage from Indianz.com.
As has been widely reported, UND sued the NCAA to prevent it from enforcing its decision to punish UND for the continued use of the name and logo. This lawsuit is ongoing.
Here are some materials about this very serious issue:
UND BRIDGES: “A Short History of the Fighting Sioux Name”
Robert Jensen: “What the Fighting Sioux Tells Us About Whites”
Sports Law Blog commentary (not much here)
Blue Corn Comics Commentary (with some amazing and terrible images depicting the sexualization of the Fighting Sioux logo.
Required reading: LaRocque, Angela. 2004. “Psychological Distress between American Indian and Majority Culture College Students Regarding the Use of the Fighting Sioux Nickname and Logo.” Ph.D. dissertation, Dept. of Psychology, University of North Dakota.
GVSU Columbus Day Event — from Media Mouse
Yesterday, Grand Valley State University’s (GVSU) Native American Student Association held a “Rethinking Columbus” panel discussion. The discussion offered an alternative to the prevailing mythology of Columbus as a great hero in American history and honored the legacy of indigenous people in the Americas.The panel began with GVSU history professor Brian Collier discussing the origins of the “Columbus Day” national holiday. Collier explained that the Colombian Order first celebrated Columbus’ encounter with the Americas on its 300th anniversary in 1792. By 1892, a movement led by Italian-Americans developed to make the day an official holiday. That effort was largely spear-headed by the Knights of Columbus and it became more successful in the early 1900s as it was able to play off of sympathies directed towards Italians because of a series of natural disasters that struck Italy during that time. Denver became the first city to host a “Columbus Day” event in 1907, followed by New York City in 1909, and becoming a national holiday shortly thereafter. The day, according to Collier, has become a celebration of colonization and the killing of more than 100 million indigenous people–a number that dwarfs the 100,000 people killed in Italy’s natural disasters during that period. As an alternative to “Columbus Day,” Collier urged the audience to honor native peoples by respecting cultural knowledge, promoting sovereignty, supporting native businesses, and teaching others about natives.
Native American artist, actor, and activist Lee Sprague–a current resident of Oakland and Michigan native–spoke next. He addressed the problem of the panel being attended entirely by folks who already understood the devastating legacy of Columbus and expressed the need to both engage a larger audience as well as those with power in society. Sprague encouraged the audience to think about how media images of Native Americans–especially “romantic” images–dehumanize indigenous peoples. He repeatedly stressed the importance of being polite and willing to discuss issues with opponents. As part of that strategy, Sprague told the audience that it was important to do positive and forward-looking organizing–such as the renaming of “Columbus Day” to “Indigenous Peoples Day” in Berkley adopting a native city as a “Sister City”–as well as trying to shift colonial paradigms, an example of which could be changing the language you use to say that you are from Michigan to saying that you are from “the territories currently occupied by Michigan.”
Sprague–who has a degree in international law–told the audience that it is also important to think of the conquest of the Americas in the framework of international law. Sprague explained that Article 2 of the United Nations’ “Convention on the Prevention and Punishment of Genocide1“–of which the United States is a signatory–describes the actions of both Columbus and the United States. Article 2 describes genocide as “any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:”
“(a) Killing members of the group;
(b) Causing serious bodily or mental harm to members of the group;
(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
(d) Imposing measures intended to prevent births within the group;
(e) Forcibly transferring children of the group to another group.”
Sprague–who admitted that colonialists founded the United Nations–said that the mass killing of the indigenous peoples of the Americas should be considered genocide based on this Convention. However, it has never been described as such, nor has anyone ever been prosecuted for it, despite the fact that the Convention sets no statue of limitations. Sprague said that no indigenous nations are currently recognized at the United Nations and therefore nobody has standing to bring forth such a prosecution.
The final panelist was Ben Williams who is a local Native American drummer/singer and community activist. Williams–who was recovering from a recent cold–spoke briefly about Columbus and the travesty of “Columbus Day.” He reminded the audience that Columbus did not even land on North America and that from the time when he landed in the Caribbean he abused the native peoples, using them as games for his dogs, for testing their knives, and throwing their babies for “fun.” In reaction to the real legacy of Columbus, the state of Minnesota does not observe the holiday, South Dakota celebrates it as “Native Peoples Day,” and Nevada does not celebrate it as a holiday. He told the audience that “Columbus Day” is one of only two federal holidays named after people, with the other being Martin Luther King, Jr. Day. He said that this is an insult to Martin Luther King, Jr. and his fight for equality. In closing, he shared the following graphic with the audience:

For details, see here.