New Student Scholarship on Federal Indian Law and Legal Geography

Erica Liu has published “The Cartographic Court” in the NYU Law Review.

Here is the abstract:

Over the past few decades, the Supreme Court of the United States has adopted an exceedingly narrow view of tribal civil jurisdiction, establishing doctrines that restrict the circumstances in which Native Nations can exercise their regulatory and adjudicative powers. While most scholarship in federal Indian law has assessed this judicial trend towards tribal disempowerment by focusing on the Court’s treatment of tribal sovereignty, this Note centers the Court’s manipulation of tribal territory. It argues that the Court has constructed three territorial incongruities—non-Indian fee lands, public access, and loss of “Indian” character—to justify the disallowance of tribal authority over significant portions of tribal reservations. In so doing, the Court relies on a spatial imaginary of territorial sovereignty, or the notion that sovereign power must be commensurate with sovereign domain, to present certain spaces as falling outside of a Native Nation’s territory and, accordingly, as beyond the reach of its jurisdictional power.

By illuminating the spatial imagination of the Supreme Court, this Note identifies a key practice employed by the Court that is central to empires past and present— cartography. The Court superimposes its own imagined legal geography upon the preexisting system of territorial division, redrawing the jurisdictional boundaries that separate states and Native Nations. This practice of spatial manipulation is cartographic in that it allows the Court to determine and limit the territory of tribal rule; to expand the areal authority of state jurisdiction; and to project its particular vision of reservation lands—a vision defined by notions of ownership, accessibility, and character—upon Indian country. These cartographic tactics of territorial acquisition and control are in direct furtherance of the American colonial project. They fragment tribal regulatory regimes, reify Indigenous life, and transfer congressional power to the Court to diminish tribal reservations. These practices of fragmentation, reification, and de facto diminishment are continuations of the repudiated but never-undone federal policy of allotment, although the main perpetrator is now the Court rather than Congress.

By turning to critical legal geography and theories of space and power, this Note reveals a Supreme Court that is highly imaginative, overtly spatial, and problematically cartographic in nature, engaged in a project of colonial expansion across its tribal civil jurisdiction cases.

Greg Ablavsky on Structural Federal Indian Law

Gregory Ablavsky has published “Structural Federal Indian Law after Brackeen in the Arizona Law Review. PDF

The abstract:

“You know, when it comes to Indian law, most of the time we’re just making it up,” Justice Scalia once observed. This admission echoed long-standing critiques of the Supreme Court’s jurisprudence in the field, but these anxieties did not trouble the Court—until recently. Over the past two decades, the Court has begun to revisit the field’s foundations, culminating in the Court’s 2023 decision in Haaland v. Brackeen, which upheld the Indian Child Welfare Act against a constitutional challenge. Though the Court upheld the law, the majority pleaded for a “theory for rationalizing this body of law.” Justices Gorsuch and Thomas, each writing separately and at length, offered sharply different visions that would dramatically remake current doctrine.

Rather than providing a single theory, this Article tries to make sense of this current moment of “confusion” in federal Indian law, in the Brackeen majority’s language, by putting the field in dialogue with structural constitutional law. The fields have much in common: both deal with legal rules governing the distribution of governmental authority, and both confront the frequent absence of textual guidance. But in structural constitutional law—which rarely considers the authority of Native nations—the Court has developed a clearer and more fully articulated methodology for resolving this problem of textual underdetermination.

Extending this approach to federal Indian law, I argue, could produce greater clarity and rigor in the field. In particular, this method yields what I term two answers that the federal government has posited over its history to the interrelated questions of federal, Native, and state authority. I then use this framework to evaluate the visions for federal Indian law announced in Brackeen, all of which elide or submerge the jurisprudential choices that assessing these conflicting answers requires. I conclude by offering some thoughts on how Native nations and their advocates might confront this current moment of uncertainty and debate within the Court’s Indian law jurisprudence.

American Indian Law Review, Vol. 49, No. 1

Here:

Current Issue: Volume 49, Number 1 (2025)

PDF

Front Pages

Essay

PDF

Institutions and Economic Development
Ezra Rosser

Comments

PDF

Tribal Authority to Issue Search Warrants to Non-Tribal Entities or on Non-Indian Land Within Reservation Boundaries
Ivy K. Chase

PDF

Into the Jurisdictionverse: How Tangled Jurisdictional Lines Around Indian Country Thwart Attempts to End the Crisis of Missing and Murdered Indigenous Women
Evan Gamble

Notes

PDF

The Native Fight for Hunting Rights: The Crow Tribe and Herrera v. Wyoming
Jacob Lewis

PDF

The “Arm” That Saves You Might Also Strangle You: The Impact of Sovereign Immunity on Economic Arms of Tribes and How It Could Affect Others’ Willingness to Contract with Them
Josh Pumphrey

Special Feature

PDF

The Need for Law in Federal Indian Law: A Response to Maggie Blackhawk in Light of the Supreme Court’s Troubling Term for Tribal Sovereignty
Nicholas B. Mauer

Daniel Rice on the Moral Complacency of Federal NDN Law

Daniel B. Rice has posted “The Moral Complacency of Federal Indian Law,” forthcoming from the Minnesota Law Review, on SSRN.

Here is the abstract:

For all its association with historical tragedy, federal Indian law remains thoroughly amoral. The field draws little distinction between horrific and laudable traditions. In sharp contrast with the Court’s equality doctrines, Indian law continues to rest on explicit structural subordination. Its core precepts tolerate the worst forms of historical treachery and cultural annihilation, treating such practices as legally generative in the present. This Article identifies Indian law’s moral vacuity as an unexplained and unjustified aberration. It urges the Court to speak and theorize about Indian law in a register befitting the subject’s moral gravity.

The Article offers a trio of explanations for Indian law’s enduring amorality—ones focused on reliance interests, strategic suppression by pro-tribal actors, and a desire to avoid broadcasting uncomfortable truths. It finds these reasons insufficient to justify the Court’s nonrecognition of historical evil. Although full decolonization is by now infeasible, the tonal shift I propose would help distance the Court from colonialism’s wrongs and un-skew the normative atmosphere in which lawyers debate the past’s continuing effects. It would also facilitate incremental reforms that could improve tribes’ litigation prospects dramatically.

In recent years, Justice Gorsuch has shown that Indian law’s moral complacency need not be accepted as natural or inevitable. But I question his insistence that the field can be set aright by adhering to original textual bargains. It is the ethical narratives to which Gorsuch subscribes, rather than his methodological commitments, that hold the promise of tempering Indian law’s most outrageous features. I also critique Gorsuch’s recent suggestion that Indian law contains an “anticanon” whose repudiation would rid the doctrine of its worst excesses. Moral socialization in this field should occur through the rejection of ideas, not the select vilification of cases with complicated legacies.

Nazune Menka on the Return of Treatymaking

Nazune Menka has posted “The Reparative Return of Treatymaking? Legal Norms, Native Nations, & the United States” on SSRN.

Here is the abstract:

This Article traces the various and conflicting legal norms that have influenced Indigenous Peoples Law over the last 400 years. While this Article builds upon several scholars at the nexus of Indigenous Peoples Law, constitutional law, and international law, it is the first to trace the thread of legal norms that weaves through history to the present. Through a nuanced recounting of legal history and storytelling, a clearer understanding of this field of law emerges that is important in at least two ways. First, conflicting legal norms have had an inordinate impact on the field, exacerbating Native Nation injustices over time. Second, the legal norms of diplomacy and shared sovereignty, which have roots in early western law and philosophy, have withstood the test of time and could provide legible and enforceable reparations to Native Nations. The Article illustrates how these legal norms have informed the rich history and practice of diplomacy and treatymaking in the pre-and early Republic eras. And they have rightfully influenced the resurgence of the original understanding of the Constitution and the diplomatic relationship between the federal government and Native Nations. The Article concludes by identifying how contemporary international law has continued to have an impact on legal norms in Indigenous Peoples Law and proposes a normative argument: that treatymaking, as the original approach to nation-to-nation relationship building, should be reinstated.

“Nanaboozhoo Died for Your Sins” Now In Print [review of Classic Book, “Custer Died for Your Sins”]

Here.

Monte Mills and Martin Nie on Tribal Co-Stewardship of Federal Public Lands

Monte Mills and Martin Nie have published “Planning A New Paradigm: Tribal Co-Stewardship and Federal Public Lands Planning” in the Colorado Environmental Law Journal.

Here is the abstract:

Planning is a critical part of the federal government’s management of the nation’s public lands. Over the last halfcentury, Congress has mandated that each of the four major public land management agencies; the U.S. Forest Service, the Bureau of Land Management, the U.S. Fish and Wildlife Service, and the National Park Service, develop and rely on plans to guide their oversight of public lands and resources. Virtually every activity or decision affecting these public lands can be traced back to language in—or missing from—a plan. But, despite the importance of planning, the process by which each agency develops and implements plans presents complex challenges for both the agencies and those interested in participating in or influencing both planning and resultant management decisions. These challenges can frustrate, if not derail, the incorporation of meaningful changes in planning documents that, given the often decades-long lifespan of a plan, could have long-term impact. The federal Departments of Interior and Agriculture—home to the four major land management agencies—are enhancing their engagement with Native Nations in the co-stewardship of public lands and resources. Given its importance to the management of public lands and resources, planning is key to these efforts, especially because most plans now, in effect, do little to consider the interests of Native Nations. Thus, although federal and tribal co-stewardship covers a range of activities, the relationship between co-stewardship and planning offers one of the most powerful avenues for reshaping the future of federal-tribal relations in the management of public lands and resources. This Article provides the first comprehensive effort to align federal public land planning with tribal co-stewardship through an analysis of the statutory, regulatory, and procedural planning requirements relevant to each of the four major federal public land management agencies. The Article also analyzes various plans and planning efforts to offer a roadmap for how Native Nations and their federal partners can use planning to spark and sustain a new era of tribal co-stewardship of federal lands and resources.

American Indian Law Journal, Vol. 13, Issue 2

Here:

Current Issue: Volume 13, Issue 2 (2025)

Articles

PDF

Development and Practice of Tribal Community Planning: Ensuring Indigeneity in the Planning Process
Jared E. Munster, Ph.D.

PDF

The Onondaga Nation’s Land Claim: Rights Without a Remedy?
Larissa Speak

Note

PDF

Case Law on American Indians: September 2023 – August 2024
Thomas P. Schlosser

Native America Calling Native Bookshelf on Monday, June 2: “Stick Houses” and “52 Ways to Reconcile”

Here:

David A. Robertson (Norway House Cree Nation) gives us 52 practical suggestions—one for each week of the year—to support and connect with Indigenous people. 52 Ways to Reconcilelists tasks as simple and enjoyable as making Bannock, to as challenging as taking personal action toward reconciliation.

Matthew Fletcher (Grand Traverse Band of Ottawa and Chippewa Indians) has devoted himself to the legal profession, becoming one of the most respected experts in Indian Law. In his spare time he has written and published a collection of fictional short stories, Stick Houses. He draws from his own observations and stories from his family to illustrate the lives of modern Native Americans.

We’ll add Matthew Fletcher’s Stick Houses, and David A. Robertson’s 52 Ways to Reconcile to the Native Bookshelf.

South Dakota Law Review Indian Law Symposium Call for Papers

Call for Papers for the South Dakota Law Review’s Access to Justice in Indian Country Symposium

The South Dakota Law Review seeks article proposals, speakers, and panel participants for a symposium on issues related to access to justice in Indian Country. The Access to Justice in Indian Countrysymposium will be held in Vermillion, South Dakota, on September 29th, 2025. 

Abstracts of 300-500 words are due June 27, 2025.

The symposium will focus on Indian Country. The editors seek articles and speakers that address one or more of the following topics, or other related topics:

1. Indigent defense in Indian Country

2. Tribal Justice Systems 

3. The practice of law in Indian Country, including on rural reservations 

4. Incarceration and recidivism 

5. The study Federal Indian Law and Tribal Law as an academic discipline 

6. Tribal Law Enforcement 

7. Legal aspects of the Land Back Movement 

8. Land ownership on reservations 

9. Licensure policies and impact on reservation areas

The editors actively seek diverse viewpoints and diverse scholarly approaches.  Although the symposium is not a historical or comparative project, the editors welcome articles with historical or comparative features.

In your proposal, please indicate whether you would be interested in (1) publishing your topic, (2) speaking at the symposium, or (3) both. Priority will be given to proposals where the contributor expects to both publish and speak at our in-person event, although we will consider other proposals. 

The Call for Papers opens today with abstracts due on June 27, 2025. Please send abstracts to tia.vlasman@coyotes.usd.edu. Selected contributors will be notified by July 3, 2025. Finished articles will be due Monday, December 1, 2025. Our editors will work with you over the winter 2023-24 to prepare your work for publication. The symposium volume will be published and released in the summer of 2026.