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Carla F. Fredericks & Jesse D. Heibel have posted “Standing Rock, the Sioux Treaties, and the Limits of the Supremacy Clause,” forthcoming in the University of Colorado Law Review.
Here is the abstract:
The controversy surrounding the Dakota Access Pipeline (“DAPL”) has put the peaceful plains of North Dakota in the national and international spotlight, drawing thousands of people to the confluence of the Missouri and Cannonball Rivers outside of Standing Rock Sioux Reservation for prayer and peaceful protest in defense of the Sioux Tribes’ treaties, lands, cultural property, and waters. Spanning over 7 months, including the harsh North Dakota winter, the gathering was visited by indigenous leaders and communities from around the world and represents arguably the largest gathering of indigenous peoples in the United States in more than 100 years.
At the center of the fight are the 1851 and 1868 Treaties entered into by the United States and the Great Sioux Nation. The pipeline route, which was chosen without input from the Tribes, runs directly through the heart of treaty lands secured to the Great Sioux Nation in the 1851 Treaty of Fort Laramie, lands to which the Sioux Tribes continue to have strong cultural, spiritual, and historical ties. Furthermore, the construction and operation of an oil pipeline directly upstream from their current reservations undoubtedly threatens the Tribes’ hunting and fishing rights expressly reserved in the 1868 Treaty and affirmed in numerous subsequent Acts of Congress, as well as their reserved water rights pursuant to the Winters Doctrine.
But as the Tribe and their attorneys battled for injunctive relief in federal court, the Treaties were largely absent in the pleadings and court opinions. However, with the District Court’s ruling on June 14, 2017, it appears the Treaties now present the crux of the surviving argument, presenting problems for the Court in terms of both their applicability in the face of Congress’ plenary power over Indian tribes and diminished Trust responsibility as well as the appropriate remedy for the Tribes when and if these Treaty rights are violated. As such, the case provides an opportunity to analyze the truth and lies surrounding the Constitutional place of Indian Treaties in federal courts.
Article VI, Clause 2 of the Constitution states “all Treaties made, or which shall be made, under the Authority of the United States, shall be the supreme Law of the Land; and the Judges in every State shall be bound thereby, any Thing in the Constitution or Laws of any state to the Contrary notwithstanding.” Known as the “Supremacy Clause,” this consitutional provision has serious implications in federal Indian law. Of particular importance is whether treaties made with Indian tribes can be considered the “supreme Law of the Land”. The current litigaiton and historic indigenous uprising against the Dakota Access Pipeline, the route of which lies within recognized tribal treaty boundaries, provides a contemporary example of the limitations of Supremacy Clause. This article attempts to place the Standing Rock and other Sioux Tribes’ legal battle against the Dakota Access pipeline against the history of Indian treaties and treaty rights for a contemporary examination of federal courts application of Indian treaty rights and the limits of the Supremacy Clause to ensure Indian treaties and treaty rights be respected as the “supreme law of the land.”
Carla Fredericks has published “Operationalizing Free, Prior, and Informed Consent” in the Albany Law Review.
The Oklahoma Law Review has published a student paper, “Closing Time: Removing the State of Oklahoma from Alcohol Regulation in Indian Country.”
Paul Spruhan has posted “Guardians of Tribal Tradition: Litigation in the Navajo Nation” in Litigation, The Journal of ABA Section of Litigation.
From SSRN:
American Colonialism and Constitutional Redemption
California Law Review, Vol. 105, Forthcoming, UC Irvine School of Law Research Paper No. 2017-33
Seth Davis
University of California, Irvine School of Law
Indian Sovereignty, General Federal Laws, and the Canons of Construction: An Overview and Update
Thomas Jefferson School of Law Research Paper No. 2987620
Bryan H. Wildenthal
Thomas Jefferson School of Law
Indigenizing Equality
Yale Law & Policy Review, Vol. 35, No. 2, 2017
M. Alexander Pearl and Kyle C. Velte
Texas Tech University School of Law and Texas Tech University School of Law
From Bepress:
Budding Conflicts: Marijuana’s Impact On Unsettled Questions Of Tribal-State Relations,
Denying Disgorgement: The Supreme Court’S Refusal To Grant The Crow Tribe Relief,
Here:
The Master’s Tools: Tribal Sovereignty and Tribal Self-Governance Contracting/Compacting
Danielle Delaney
No Connection: The Issue of Internet on the Reservation
Emily S. Donnellan 6395429
Case Law on American Indians: August 2015—August 2016
Thomas P. Schlosser
Imaginary Lines, Real Consequences: The Effect of the Militarization of the United States-Mexico Border on Indigenous Peoples
Joseph Kowalski
Justice Scalia and Tonto Fistfight in Heaven
Ray Martin
Fletcher and Singel will publish “Indian Children and the Federal-Tribal Trust Relationship” in the Nebraska Law Review.
Jasmine Gonzales Rose has posted Toward a Critical Race Theory of Evidence on ssrn. The article is forthcoming in the Minnesota Law Review.
Here’s the abstract:
Scholars, judges, and lawyers have long believed that evidence rules apply equally to all persons regardless of race. This Article challenges this assumption and reveals how evidence law structurally disadvantages people of color. A critical race analysis of stand-your-ground defenses, cross-racial eyewitness misidentifications, and minority flight from racially-targeted police profiling and violence uncovers the existence of a dual-race evidentiary system. This system is reminiscent of nineteenth century race-based witness competency rules that barred people of color from testifying against white people. I deconstruct this problem and introduce the original concept of “racialized reality evidence.” This construct demonstrates how evidence of people of color’s lived experiences of systemic racism are regularly excluded at trial, while evidence of white norms and beliefs receives “implicit judicial notice.” Finally, I advocate for a new critical race theory of evidence law and offer solutions — including a reinterpretation of Federal Rule of Evidence 403 — to increase equality in the courtroom.
Mark Squillace, Eric Biber, Nicholas S. Bryner, & Sean B. Hecht have published “Presidents Lack the Authority to Abolish or Diminish National Monuments” in the Virginia Law Review Online. PDF
An excerpt:
The narrow authority granted to the President to reserve land[11] under the Antiquities Act stands in marked contrast to contemporaneous laws that delegated much broader executive authority to designate, repeal, or modify other types of federal reservations of public lands. For example, the Pickett Act of 1910 allowed the President to withdraw public lands from “settlement, location, sale, or entry” and reserve these lands for a wide range of specified purposes “until revoked by him or an Act of Congress.”[12] Likewise, the Forest Service Organic Act of 1897 authorized the President “to modify any Executive order that has been or may hereafter be made establishing any forest reserve, and by such modification may reduce the area or change the boundary lines of such reserve, or may vacate altogether any order creating such reserve.”[13]
Unlike the Pickett Act and the Forest Service Organic Administration Act, the Antiquities Act withholds authority from the President to change or revoke a national monument designation. That authority remains with Congress under the Property Clause.
Megan Horning has published “Border Town Bullies: The Bad Auto Deal and Subprime
Lending Problem Among Navajo Nation Car Buyers” in the National Lawyers Guild Review:
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