US v. Crow Feather — Indian Country Marijuana Indictment

The district court here (D. N.D.) declined to dismiss an indictment for marijuana possession. From the opinion:

Crow Feather contends that the Court should dismiss this action because possession of marijuana with intent to distribute is an offense that is expressly prohibited by 18 U.S.C. § 1152 and is not an offense set forth in 18 U.S.C. § 1153.

***

Because 18 U.S.C. § 1152 does not restrict prosecution for a violation of 21 U.S.C. § 841(a)(1), and because Crow Feather need not commit a crime set forth in 18 U.S.C. §1153 to be prosecuted in federal court, Crow Feather’s motion to dismiss (Docket No. 13) is DENIED.

us-v-crow-feather-dct-opinion

“In Defense of Property” Talk from Carpenter, Katyal, and Riley TODAY

At noon today, Kristen Carpenter, Sonia Katyal, and Angela Riley will present their paper “In Defense of Property,” forthcoming from the Yale Law Journal. This presentation is sponsored by MSU College of Law.

Here is the abstract:

This Article advances a comprehensive theory to explain and defend the emergence of indigenous cultural property claims. In doing so, it offers a vigorous response to an emerging view, in scholarship and popular society, that it is normatively undesirable to employ property law as a means of protecting indigenous culture and ideas. In our view, cultural property critiques arise largely because of the absence of a comprehensive and countervailing theory of indigenous cultural property. To remedy this absence, this Article articulates a robust theory of indigenous property that challenges the individual rights paradigm animating current property law. Specifically, this piece makes two broad contributions to existing property theory. First, it draws on but departs significantly from Margaret Jane Radin’s groundbreaking work linking property and ‘personhood,’ and defends cultural property claims, in contrast, within a paradigm of ‘peoplehood.’ Second, this piece posits that, whereas individual rights are overwhelmingly advanced by property law’s dominant ownership model, the interests of peoples, particularly indigenous peoples, are more appropriately and powerfully effectuated through a theory of property characterized most aptly by stewardship.

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Michigan Court of Appeals Ruling in ICWA Case

We are told that the following report contains numerous inaccuracies, so please take the description of the case with a grain of salt. The majority opinion is here. The concurring/dissenting opinion is here.

From MIRS:

Federal Law Keeps Indian Mother, Baby Together

A Native American mother with a history of dating abusive men will be allowed to keep her newborn daughter, despite the cries of state social workers that a reunification could put the baby in physical and emotional danger.

The Court of Appeals ruled today that [Mother] should be given custody of 11-month-old [Daughter] based on a strict federal law the stresses the preservation of Indian households.

A ruling signed by appellate judges William WHITBECK and Jane MARKEY reverses a lower court ruling by saying that social workers didn’t do everything it could have under the Indian Child Welfare Act (ICWA) to keep the family together. Continue reading

First Birthday!

Turtle Talk is one year old today.  We’ve had more than 145,000 visits this year–thanks to all of our visitors, commenters, and contributors.  We’re looking forward to another busy year.

Come on Shore and We Will Kill and Eat You All

…is the title of a new book written by an editor of the Harvard Review. According the the New York Times Book Review (I haven’t read the book), it’s about both the author’s experience with modern Maoris and the historical European “discovery” and colonization of New Zealand. Here are a couple pieces from the review:

“Thompson [the author] persists with this meeting-of-alien-peoples theme as the tenuous link between the memoir part of her book, in which she is cast as a kind of explorer charting new cross-cultural territory in her relationship with a Maori (“I was small and blond, he was a 6-foot-2, 200-pound Polynesian. I had a Ph.D., he went to trade school”), and the history part (the European discovery and colonization of New Zealand). The late-20th-century pub incident, for example, segues into accounts of 18th-century encounters between Maoris and explorers like James Cook and Marc-Joseph Marion du Fresne. Both of them were ultimately killed by the Polynesians they met; Thompson married hers.”

. . . .

“Although Thompson’s “contact encounter” parallels are strained, her observations about the enduring effects of colonization can be penetrating. She puts her vantage point of insider-outsider (she’s never lived in New Zealand yet has an intimate connection with it) to good effect, tracing the genealogy of racial stereotypes and cutting through some of New Zealand’s most cherished myths about itself. Like the one about how injustices of the past have been addressed, or that, unlike Australia, New Zealand is not racist. “What, after all, does the cluster of social indicators that includes low life expectancy, poor health, high unemployment and low levels of educational attainment suggest, if not poverty?” she asks. “And what is the root cause of Maori poverty, if not colonization?” Thompson now has interests on both sides of the postcolonial divide, feeling the dispossession suffered by her husband’s (hence her children’s) people as well as that perpetrated by her own. (“It was the Dakotas and Pennacooks and Pawtuckets who paid the price of our family’s prosperity.”)”

The full review is available on the New York Times website.

Hunt Construction Group v. Oneida Indian Nation

In this short order, the Appellate Division of the New York State Supreme Court reads the tribal waiver of sovereign immunity closely, holding that while the portion of the contract that reads

defendant “hereby expressly, unequivocally, and irrevocably waives its sovereign immunity from suit solely for the limited purpose of enforcement of the terms of this Agreement”

does indeed waive the Nation’s sovereign immunity in this matter, the portion that reads

[defendant] hereby consents to submit to personal jurisdiction of those courts of the State of New York and of the United States with competent subject matter jurisdiction located in the City of Syracuse, New York and the parties agree that all actions related to this Agreement shall be brought or defended in such courts ” (emphasis added).

means that the suit can only be brought in the City of Syracuse, not in Oneida County. This order overturns the lower court ruling which denied dismissal.

Hunt Construction Group v. Oneida Indian Nation

Plains Commerce Bank: Meet the New Boss, Same as the Old Boss

I wanted to avoid posting my thoughts here yesterday, so as to allow myself some time to digest this opinion. The opinion is still as disappointing 24 hours later as when I initially read it.

The Supreme Court has essentially declared Indian tribes to be nothing more than glorified country clubs, with their authority “confined to managing tribal land, protect[ing] tribal self-government, and control[ling] internal relations.” Just like your local country club, tribes can only determine who can come on the property, who can be a member, and who can be in charge. Chief Justice Roberts reached way back to the Marshall trilogy of cases – the seminal cases in U.S. Indian jurisprudence – to support this proposition. Our supposed restrained, originalist Chief Justice managed to turn Worcester v. Georgia into a rule that Tribes are “confined to managing tribal land.” (see citation on page 16 of the Court’s opinion).

In addition to turning Worcester on its head, Roberts and the Majority shamelessly glossed over important facts in the case that were inconvenient to their outcome-based decision, stating: “there is no reason the Bank should have anticipated that its general business dealings with [the Longs] would permit the Tribe to regulate the Bank’s sale of land it owned in fee simple.” This despite the fact that the Bank was a regular litigant in the Tribe’s court, and even availed itself of the Tribal Court in this case! In her dissent, Justice Ginsburg pointed out this fact to the Majority, stating that the Bank “is no unwitting outsider forced to litigate under unfamiliar rules and procedures in tribal court.”

A jury of the trial court of the Tribe ruled that the Bank had unfairly discriminated against the Long family, and awarded damages in their favor. Roberts stated that this somehow acted as an invalid restraint on the Bank’s right to freely sell the land to which it held title. I’m still trying to wrap my head around that one.

In my view, there are several things to take from this ruling:

1.) We have been reassured that the Montana exceptions, while available in theory, will never be applied, and that tribes can forget about exercising any jurisdiction, no matter how great or small, over non-Indians on fee lands;

2.) We have also been reassured that non-Indian litigants are at a significant advantage against tribes and tribal citizens. Non-Indian parties can choose to litigate in tribal court, at a low-cost, and seek a positive outcome. If they get a desired outcome, it’s game over. If not, they get a second bite at a fresh apple, because they can take their claims to state or federal court and argue that the tribal court has no jurisdiction over them.

3.) The Roberts Court is going to be more of the same (which isn’t much of a surprise, given that he is a Rehnquist disciple). Just as his mentor Rehnquist in Oliphant, Roberts deliberately misstates the law (see his Worcester reference) and glosses over inconvenient facts to reach a predetermined outcome; and,

4.) Roberts seems to have endorsed the commonly held belief that “we stole this land fair and square.” See this passage on page 22 of his opinion:

The Cheyenne River Sioux Tribe lost the authority to restrain the sale of fee simple parcels inside their borders when the land was sold as part of the 1908 Allotment Act. Nothing in Montana gives it back.

I will leave it to Matthew, Wenona, and Kate to give a more scholarly review of this ridiculous opinion.

Grand Traverse Band Has 145 Acres Placed Into Trust

From the Traverse City Record Eagle:

The Bureau of Indian Affairs last week issued a notice of decision that approved the band’s trust application for five parcels totaling just over 145 acres in Acme and Whitewater townships near Turtle Creek Casino on M-72.

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Ben Nighthorse Campbell on the Cherokee Nation

From The Hill:

A move to destroy the Cherokee Nation

Despite my years in politics, I’m still surprised by Congress’s inability to learn from past mistakes and tendency to interfere where it should not. One of the richer sources of persistent bad judgment is Congress’s tragic history of meddling in the internal affairs of Indian tribes. Yet the House is considering legislation that would destroy the Cherokee Nation, hurt some of America’s poorest citizens, and dictate the outcome of an internal political dispute, despite the fact that Cherokee tribal and federal courts are reviewing the issues.

The Cherokee Nation is involved in litigation with a group of individuals claiming to be descendants of slaves, known as Freedmen, who were held by 2 percent of Cherokees before 1863, when the Cherokees voluntarily emancipated them. The Cherokee people voted decisively in March 2007 to limit citizenship in the tribe to those who descend from Indians who were listed on a federal census taken in 1906. On its face, the fact that an Indian tribe would want to be comprised of descendants of Native Americans should not be surprising or controversial.

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California Compact Dispute Argued before the Ninth Circuit

Here are the briefs in San Pasqual Band v. Schwarzenegger:

san-pasqual-opening-brief

california-appellee-brief

california-tribal-business-assn-amicus

san-pasqual-reply-brief

And here is news coverage from Indianz:

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