NYTs on “We Shall Remain”

From the NYTs:

IN his two-decade career as a filmmaker Ric Burns has made histories of the exploration of the American West and the settlement of New York City without resorting to the use of dramatic re-creations. In the passionate debate among filmmakers over the documentary form he sides with those who find the acting and low-budget effects too often cheesy and distracting.

Dramatic re-creations were as alien to him as documentary and period work were to Chris Eyre, an American Indian director whose character-intense films include “Smoke Signals” and the adaptations of Tony Hillerman’s novels “Skinwalkers” and “A Thief of Time” for PBS’s “Mystery!”

So it was with some mutual wariness that Mr. Burns and Mr. Eyre teamed up, at the request of the PBS history series “American Experience,” to direct “Tecumseh’s Vision,” one of five documentaries that make up “We Shall Remain.” This series within a series, which will be broadcast for five weeks beginning Monday, uses historians, American Indian experts and dozens of actors to examine moments in American history from the Indians’ perspective.

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Sports Mascots–Lenawee County Schools

This is an older article from the Tecumseh Herald (I attended Tecumseh Elementary and Junior High–Tecumseh’s sports teams were called the Indians, and still are.):


A petition to change Clinton High School’s Redskins mascot has been issued to the school superintendent, Dave Pray, by Elspeth and Kylista Geiger. In a letter to the editor in the Clinton Local last week, the two Clinton residents claimed that,“The use of the mascot produces derogatory images of people that arede-humanizing to entire nations of people within this country. The redskins as a mascot is a kin to celebrating the marginalization of American Indians and promoting the belief that they are not real people but characters for our amusement.”

Both the Michigan Civil Rights Commission (2002) and the Michigan State Board of Education (2003) passed resolutions to eliminate the use of a person’s race or culture as a school’s mascot, logo and nickname. Michigan’s State Board of Education unanimously passed a resolution “strongly recommending the elimination of American Indian nicknames, mascots or logos, fight songs, insignias, antics and team descriptors by Michigan public schools.”

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Milford’s Version of Michigan Indian History

From the Observer & Eccentric Newspapers:

Milford Moments in Time

According to the book “Ten Minutes Ahead of the Rest of the World, A History of Milford,” Elizur and Stanley Ruggles were attracted to the Milford area back in 1831 because of its flowing river. They were also smitten by the beauty of the land, and so they staked their claim. However, both the local waterways and rich surrounding land were utilized by many people long before these pioneers settled the area.

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Indiana Tribal History News Article

From the Terre Haute News:

Genealogy: Many tribes left their mark on Indiana

By Tamie Dehler
Special to the Tribune-Star
TERRE HAUTE Last week’s column discussed Indiana’s most influential Indian tribes, the Miami, Wea, and Piankashaw, as described in The Indian Tribes of North America, by John R. Swanton. Yet, there were other tribes that also left their mark in and on the state.

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