Navajo Nation Supreme Court Remands Sexual Abuse Claims against Catholic Church to Tribal District Court

Here is the opinion in John Doe BF v. Diocese of Gallup.

From the court’s summary:

In this appeal of a district court’s order of dismissal in a personal injury action due to late filing, the Supreme Court has reversed the dismissal.  The case concerns allegations of child sex abuse on a Navajo teenager by a Catholic priest based on events that occurred almost twenty years ago. The district court did not find that the statutory conditions that would allow late filing were met.  However, the Supreme Court determined that the district court impermissibly required argument and witnesses at a status conference, and furthermore, applied the wrong standard.  The matter is remanded for further proceedings, including detailed findings on jurisdiction over the non-member defendants.

The court’s commentary on the complexity of adjudicating nonmember rights is worth reading, and demonstrates why the Navajo judicial system is a leader in tribal court adjudication:

The federal courts are a separate jurisdiction with very limited civil authority in Indian Country. Notwithstanding this limitation, federal court rulings profoundly affect tribal civil authority involving non-members in ways that have become “erratic and standardless.” Thomas P. Schlosser, Tribal Jurisdiction Over Non-Members, 37 Tulsa L. Rev. 573 (2001-2002). Some federal courts have even crossed jurisdictional lines and have begun treating our tribal courts and administrative agencies like subordinate courts rather than a separate sovereign adjudicative system. See, e.g., Amended Judgment in Red Mesa Unified School District et al v. Sara Yellowhair, et al, issued by the United States District Court for the District of Arizona, No. CY-09-807I-PCT-PGR (D. Ariz January 6, 2011) (voiding tribal court orders and enjoining tribal court action in a consolidated employment-related matter in which the protections of the Navajo Nation Preference in Employment Act were found to be inapplicable to all employees of Arizona state-funded schools located on the reservation). We are an Indian sovereign judicial  system, and as such there is no statutory mandate for our courts to apply the decisions of federal courts within our jurisdiction. However, we do so in the area of our civil jurisdiction over non-members out of the need to participate in, essentially, a political relationship. The jurisdictional barriers created by the federal courts, unilaterally imposed without consulting Congress or the tribes, must be practically resolved through engagement.

Our post on the Yellowhair case is here.

Federal Court Holds Sac and Fox Tribal Court Has No Jurisdiction over Conversion Claims against API

This arises out of the remand from the Eighth Circuit (the SCT eventually denied cert) in Attorney’s Processes and Investigation Services v. Sac and Fox Tribe (N.D. Iowa):

Sac and Fox Order 8-19-11

Sac and Fox Motion for Summary J

Sac and Fox Appendix

API Motion for Summary J

API Appendix

Sac and Fox Reply

API Reply

Dispute between Turtle Mtn. Band Private Allottee and Utility

Here are the materials in Houle v. Central Power Elec. Coop. (D. N.D.), so far:

Central Power Motion to Dismiss

Houle Resistance to Motion to Dismiss

Central Power Reply

R&R in Houle v Central Power

Navajo S.Ct. Asserts Jurisdiction over Nonmember Tortfeasor; Rejects Montana Analysis

Very interesting case, and since a prominent anti-tribal jurisdiction legal foundation filed an amicus brief in the matter, one suspects it will go to federal court. In EXC, Inc. v. Keyenta District Court (opinion here), the Navajo Supreme Court held that it would allow the Navajo trial court to hear a wrongful death action against a non-Indian owned tour bus that allegedly killed a Navajo man and an unborn Navajo fetus.

An excerpt:

We find that under the proposition in Strate, U.S. Highway 160 is not “equivalent to non-Indian alienated land for non-member governance purposes.” U.S. Highway 160 is part of the territory of the Navajo Nation for governance purposes over reservation matters as defined by 7 N.N.C. § 254(A) and 18 U.C.S. § 1151 and Montana-Strate is inapplicable.

here is no question that the events giving rise to this claim affected the health, safety and welfare of the Navajo Nation as well as members of the Navajo Nation, satisfying the Long-Arm Statute. The fatalities in this case were a Navajo father and fetus. We take judicial notice that the child, even the unborn child, occupies a space in Navajo culture that can best be described as holy or sacred, although neither of these words convey the child’s status accurately. The child is awę́ę́ t’áá’íídą́ą́’hiną́, alive at conception, and develops perfectly in the care of the mother. The umbilical cord, ííná bita’ nanít’í’, is the life line between the mother and unborn child. The mother, and now the surviving grandmother and aunts (RPIs) have the maternal role of Iíná Yę́sdá hi, which encompasses bearing, raising and teaching a child, as established by White Shell Woman in our journey narratives. See Riggs v. Estate of Tom Attakai, No. SC-CV-39-04, slip op. at 3 (Nav. Sup.Ct. June 13, 2007). It is in the interest of the Navajo Nation government that family members may bring action concerning their children in a Navajo Nation court that fully comprehends how such concerns should be treated on the basis of k’é.

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