Indian Country Grassroots Statement on Standing Rock

Here:

STATEMENT IN SOLIDARITY WITH THE STANDING ROCK SIOUX

November 3, 2016

 

Lands and waters, in our deeply held way of life, are not mere resources nor are they boundaried areas to be owned. They are the foundation of all relationships. Relationships, in a sense deeper than commonly understood, is the foundation of peace, happiness, law and order. Land, waters and human beings are mutual stewards. The tragic consequences of contamination to rivers and oceans has been repeatedly demonstrated by the mining at Black Mesa and Tar Creek, and by the Exxon Valdez and BP oil spills.

 

The Dakota Access Pipeline is now almost upon the Missouri River despite renewed calls from within the federal government itself for a stop until the environmental impact is formally assessed. Such calls were in existence since spring but were nevertheless ignored by the agencies responsible for such assessments. Instead, the pipeline was “fast tracked.”

 

The Pipeline directly threatens the Missouri River, which is the source of life for the Standing Rock Sioux. It is understood that the pipeline will carry one million gallons of crude oil an hour, and that any leak that is not quickly stopped will cause irrevocable environmental damage. There are news reports of nearly 300 oil pipeline spills in North Dakota in less than two years in remote areas where leaks are not readily known. Leaks are inevitable. Therefore, indigenous Americans from numerous tribes have gathered in protest to save the source of life; to save the Standing Rock Sioux people.

 

The gathered protesters are not merely scattered activists; they are representatives of their Indigenous Nations who have all endorsed the request of the People of the Missouri River for stoppage in order to dialog with the Nations. They are also representatives of the American people. They stand together asking that the laws of the United States be followed and honored – the laws establishing a duty to act on behalf of all Americans in managing our natural resources.  We must all stand together to protect our limited and irreplaceable waters.

 

Indian Country Grassroots Support

NYTs: “Time to Move the Standing Rock Pipeline”

Here.

News Profile of Mni Wiconi Rural Water Supply System

Here is “Pipeline protesters say they are fighting to protect clean water for 200,000 South Dakotans.”

Linda Hogan: “Why We Are Singing for Water—In Front of Men With Guns and Surveillance Helicopters”

From Yes! Magazine, here.

Univ. of Washington NALSA Stop DAPL Project

Call for Submissions:Dear Turtle Talk Community, 

The University of Washington Native American Law Student Association (NALSA) is asking for photos (digital or print) documenting the myriad of ways & moments during which native people gathered in direct action opposing the DAPL protest. As law students, we hope one day to advance causes for Indian Country in the courtroom, but today we want to celebrate and feature the strength and character shown at the “Stop DAPL” encampment through a photography exhibition. 

On the first floor of our Law building, there exists a common space that rotates art each 3 to 6 months. The NALSA of the University of Washington will select 7 to 10 of the submissions for display (printing them if not already printed) to recognize the ongoing effort to protect Native American sacred space. The print will be in this art space for the next 3 to 6 months with acknowledgement to the photographer.

Once the “Stop DAPL” encampment exhibition is complete, NALSA will return the printed piece to the contributor as a token of our appreciation. Or in the alternative, the contributor could donate it to our student Association for auction at our annual dinner in Feb. 2017.

With heartfelt thanks,

University of Washington Native Law Students.

Contact, Tony Aronica, aronicat@uw.edu

Indianz.com Coverage of DAPL Arguments in D.C. Circuit

Here.

The oral argument audio is here.

Commentary on Schaefer Riley’s Column on the DAPL Case

Naomi Schaefer Riley offered commentary on the Dakota Access Pipeline matter in her regular column in the New York Post, “How the Standing Rock Sioux should have been able to stop that pipeline.” This column continues NSR’s mockery of Indian peoples’ economic and cultural interests expressed in The New Trail of Tears.

The lede says it all:

Quick quiz: What’s the best way to stop a company from building an oil pipeline on a piece of land you find valuable? Answer: Buy the land.

Assuming that the Standing Rock Sioux Tribe and other affected tribes had the resources to do so, it probably wouldn’t have mattered — energy companies usually just confiscate the land under their delegated power of eminent domain, as Dakota Access has. Sure, property ownership helps, but in the end, the law is tipped in the pipeline companies’ favor.

NSR cites to the Mormons (huh?) in a strange fictional scenario, and the friends of Langston Hughes in a more realistic scenario, who could purchase cultural property that might otherwise be destroyed through development:

But the results haven’t been satisfactory to the tribe. So let’s imagine a different scenario — in which any group of people in the United States wanted to block development on a certain site. Perhaps it’s the Mormons who hear a skyscraper will be going up in the place where Joseph Smith saw the golden tablets.

Or take a real-life example: The home where the poet Langston Hughes once lived is up for sale. A group of people want to turn it into a museum. In order to do so they’re raising money to buy the building from its current owner.

A pipeline developer’s power of eminent domain would wipe all that out. Really, the only thing that could stop the exercise of that power by an energy or utility company is tribal trust property, the very thing NSR criticizes as “dead capital,” to borrow Hernando de Soto’s phrase. Inspired by de Soto, NSR recommends (in a massive non sequitur) confiscating tribal trust property (never mind the Fifth Amendment’s takings clause) and awarding that property to individual Indians (much like she does in TNToT). The US tried that when it was called allotment and then again when it was called termination — both failed miserably. Peru tried it, too, following de Soto’s recommendations. Was it successful? Not so much. Other countries too (quoting from a Slate article that described the failures):

Reports from Turkey, Mexico, South Africa, and Colombia suggest similar trends. “In Bogota’s self-help settlements,” writes Alan Gilbert, a London professor of geography who has done extensive research on land issues in Colombia and other parts of Latin America, “property titles seem to have brought neither a healthy housing market nor a regular supply of formal credit.”

Indian country is the subject of a lot of predatory lending and redlining — NSR’s ideas very likely would mean massive windfalls for businesses exploiting poor people (kinda like Donald Trump’s claim that profiting from poor people in the housing crisis is “good business” in last night’s debate). Something tells me NSR doesn’t have the best interests of Indian people in mind.

 

 

Kristen Carpenter and Angela Riley on Why DAPL is Such a Big Deal (Slate)

Here is “Standing Tall: The Sioux’s battle against a Dakota oil pipeline is a galvanizing social justice movement for Native Americans.”

Kyle Whyte: “Why the Native American pipeline resistance in North Dakota is about climate justice”

Here.

Yes Magazine: “In Negotiations With Feds, Can Standing Rock Change U.S.-Tribe Relationships?”

Here.