Casinos close to cashing in

by Chris Killian | Special to the Gazette

Saturday February 09, 2008, 6:32 PM

Two area gambling hubs could open by late next year, pending court ruling

Mark Bugnaski / GazetteKristine Albers checks new decks of cards at The Four Winds Casino in New Buffalo in August. By mid-to-late 2009, southwest Michigan could have two more casinos.

Two Native American casinos could be open in Southwest Michigan by the middle to end of next year, bringing with them an estimated 3,000 casino jobs, another 2,600 spin-off jobs and the potential for millions of dollars in annual local-revenue sharing. They would become the 22nd and 23rd casinos in the state, and both would be within an hour’s drive of Kalamazoo.Ground could be broken as soon as this spring on both the FireKeepers Casino in Emmett Township, just east of Battle Creek, and the Gun Lake Casino, in Wayland Township, about 35 miles north of Kalamazoo on U.S. 131.

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Pokagon Lawyer Becomes Director of Mitchell Museum of the American Indian

|Tribune reporter

A tribal lawyer turned academic is to take over this week as executive director of the Mitchell Museum of the American Indian, marking the first time in the Evanston institution’s 30-year-history that it will be led by a Native American.

John Low, 51, of Park Ridge, is familiar with the Mitchell, having been a curatorial assistant there a few years ago. He said he hopes to use that knowledge and his contacts in the Native American community to build on the museum’s strengths.

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Call for Proposals: Model Tribal Code Drafting at the Uniform Law Commission

The Uniform Law Commission has a special committee that drafts model codes for tribal enactment. Most recently, they’ve drafted a model tribal secured transactions act that is largely based on the UCC’s Article 9 with key changes intended to address unique tribal concerns. The committee is in the process of selecting another model code drafting project, and it’s soliciting input on which codes might be tackled next. If you’d like to suggest a model code drafting project for the committee, contact Tim Berg, the Committee’s chair.

Call for Drafting Proposals

Drafting proposals must be submitted by February 28, 2008, and can be sent to Tim Berg at TBerg@FCLAW.com.

Global warming, carbon credits, and Indigenous peoples

From the Phildadelphia Inquirer this week:

Protection money

In the struggle between development and environment, some are proposing payments to help preserve rain forests.

KWAMALASAMUTU, Suriname – The rain forest here is so dense and this village so isolated that when Russell Mittermeier arrived by bush plane, it seemed for a moment like a step back into an era before worries about global warming.

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More on the Manoomin Project – U.P. program for Juvenile Court youth

From Indian Country Today:Manoomin Project teaches at-risk youth respect, culture Posted: November 21, 2007 by: Greg Peterson

  Click to Enlarge  
   
  Photo courtesy Greg Peterson/second photo courtesy Steve Durocher — The Manoomin Project teaches at-risk teens – sentenced in juvenile court for minor crimes – respect for themselves, Native heritage and nature. The teens study and plant wild rice, and learn how the grain is used in ceremonies. Don Chosa, Keweenaw Bay Indian Community, guides the students on the outings. Teens and volunteers, who later planted wild rice, were shown young plants prior to the July 2006 survey. The teens were then asked to identify the wild rice – mixed with other plants – at the seven remote planting sites.  

MARQUETTE, Mich. – American Indians have long known the medicinal and spiritual benefits of manoomin; but along the shores of Lake Superior in northern Michigan, a wild rice restoration project is teaching non-Native teenagers respect for American Indian culture and the environment.”This is about respect for nature,” the Rev. Jon Magnuson said to a rambunctious group of teenagers.

On the first of a three-day outing in July 2006, the teens were embarking on a several-mile hike into the remote Northwoods of Michigan’s Upper Peninsula to study the previous year’s wild rice crop.

It wasn’t long before those teens topped a hill and surprised two bear cubs that scrambled up a tree about 50 yards away.

”Look – there are two bears,” said a teenage boy motioning to others to run toward the cubs.

Their guide, Don Chosa, Keweenaw Bay Indian Community, knew that meant a protective mother wasn’t far away.

”Remember what I said about respect,” Chosa said – and the curious teens stopped in their tracks.

Chosa instructed the youth to give the cubs a wide berth.

The Manoomin Project teaches at-risk teens – sentenced in juvenile court for minor crimes – respect for themselves, Native heritage and nature. The teens study and plant wild rice, and learn how the grain is used in ceremonies.

Since 2004, about 130 teens and dozens of adult volunteers have planted more than a ton of wild rice seed in U.P. waters, where it once thrived but disappeared a century ago due to logging and other human activities.

The project is sponsored by the Cedar Tree Institute, the Superior Watershed Partnership and the Keweenaw Bay Indian Community.

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Underwater evidence that Michigan Indians may have hunted mastadons

From NPR:

Health & Science

Humans May Have Hunted Mastadons

Listen Now [4 min 30 sec]

Day to Day, November 27, 2007 · An underwater archaeologist has found what may be an etching of a mastodon at the bottom of Grand Traverse Bay in Lake Michigan. Members of a local tribe believe that there is a spear in the mastodon, which would be hard evidence that humans hunted the prehistoric elephant-like animals. Tom Kramer of Interlochen Public Radio reports.

The full text of the interview is here:

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Alaska Natives tentatively settle Catholic sex abuse lawsuit

Ken Roosa, an Anchorage lawyer representing 110 Alaska Natives reporting sexual abuse at the hands of Jesuit priests, has reported a tentative settlement of $50 million with an Oregon-based Jesuit province.

The LA Times coverage of the lawsuit also noted the following:

“A dozen priests and three missionaries were accused of sexually abusing Eskimo children in 15 villages and Nome from 1961 to 1987. The flood of allegations led to accusations that the Eskimo communities were a dumping ground for abusive priests and lay workers affiliated with the Jesuit order, which supplied bishops, priests and lay missionaries to the Fairbanks diocese.

Jesuit officials have denied transferring molesting priests to Alaska, saying that it was a prestigious assignment for the most courageous and faithful. In Jesuit fundraising literature, Eskimo villages were called “the world’s most difficult mission field.”

Many plaintiffs said their once devoutly Catholic villages — cut off from the world and without law enforcement — offered a perfect setting for a molesting priest. In 2005, The Times published a story about Joseph Lundowski, a Jesuit deacon who allegedly sexually abused nearly every boy in two small villages on St. Michael Island between 1968 and 1975.

Lundowski’s accusers — now in their 40s and 50s — said the abuse led to alcoholism, violence, emotional problems and suicide attempts. They kept their secret — not even talking about it among themselves — until the Catholic Church sex scandal erupted in 2002.”

http://www.nytimes.com/2007/11/19/us/19priest.html?ref=us

http://seattletimes.nwsource.com/html/localnews/2004022435_jesuit19m.html