Final conference announcement here.
Previous coverage here.
This year’s conference is focused on the American Indian Probate Reform Act of 2004.
Opinion in re Sharpe v. Sharpe (Alaska Jan. 8 2016)
In a 3-2 decision, Alaska’s Supreme Court has affirmed a lower court’s decision denying a motion for modification of child support to an Yup’ik Eskimo who the court believed was unreasonably unemployed when she quit her $120k job in Anchorage for a traditional way of life as a stay-at-home mom in the Native village of Stebbins Community Association.
Excerpt from Justice Bolger’s majority opinion:
Despite this consideration, the dissent worries that the superior court “trivialize[s] Alaska Natives’ way of life”60 and “devalues Alaska Natives’ cultural, spiritual, and religious connections to their villages and their subsistence lifestyle.”61 Yet in reality the dissent’s desired outcome would have enormous financial implications for Alaska Native children. “The primary purpose of Rule 90.3 is to ensure that child support orders are adequate to meet the needs of children, subject to the ability of parents to pay.”62 Granting either parent absolute freedom to exit the workforce would undermine this purpose.
Relevant excerpt from Justice Winfree’s dissent:
The fundamental flaw in the superior court’s analysis is its conflation of the legitimacy of Jolene’s move with the reasonableness of her unemployment in Stebbins and the manner in which the court imputed income to Jolene: “[T]he choice that I’m presented with is between treating [Jolene] as having zero income or . . . having imputed to her the income that she had at Alyeska . . . .” This was a false choice. The questions that should have been posed and answered at the hearing were: (1) whether Jolene’s move to Stebbins was for legitimate reasons; (2) whether Jolene was in fact unreasonably unemployed in Stebbins; and if so, (3) what level of income should have been imputed to Jolene based on her work history, her qualifications, and her job opportunities in Stebbins. 36
The court found that Jolene’s decision to leave her employment in Anchorage and relocate to Stebbins to reconnect with her cultural roots was unreasonable because Jolene had not “established that her situation in Anchorage was destructive or adverse to her” given that there was no evidence “that she suffered from mental illness or from some sort of emotional state or psychological state that she needed to leave the urban setting, that she needed medically or psychologically or spiritually to leave Anchorage.” But we never have required relocating parents to show that their prior locations were destructive to them or that they suffered from psychological conditions or mental illnesses to justify their relocation. Moreover the court’s statements are at odds with its earlier custody decisions favoring Jyzyk based on Jolene’s alcohol issues and with the evidence that Jolene’s alcohol issues began shortly after she started working for Alyeska.37 To the extent the court today silently approves the superior court’s reliance on “no destructive situation” and “no mental illness” factors to decide that a relocation is not legitimate, I strongly disagree.
In my view, even without considering Jolene’s express Free Exercise claim raised on appeal, her relocation to Stebbins was legitimate — to the extent the superior court made a factual finding that Jolene’s move to Stebbins was not legitimate, that finding is clearly erroneous. No evidence in the record suggests that Jolene’s relocation to Stebbins was for the purpose of decreasing her child support obligation. The court told Jolene it had “heard [her] testimony and . . . [did not] question . . . [her] sincerity and . . . the value [she] place[d] in reconnecting with [her] . . . cultural . . . roots . . . .” The court also found that both Jolene and her daughter derived some benefit from Jolene’s move to Stebbins, and Jyzyk agreed that Jolene benefitted to some extent from the move.
This May, the University of Victoria Law School is running a month-long Summer Intensive in Indigenous Law and Comparative Indigenous Legal Issues. Both Val Napoleon and John Borrows are teaching.
They accept other law professors, for-credit students, as well as students/lawyers who may want to audit the courses.
There are different application deadlines for credit vs. non-credit students. Here is the information:
http://www.uvic.ca/law/about/indigenous/indigenoussummerintensive.php
Here is an example of work from the Indigenous Law Research Unit:
https://www.youtube.com/watch?v=7uNgq7raxk4
Please feel free to write Val Napoleon, John Borrows, or Janet Person, the admissions officer, if you have any questions (1-250-721-8155).
Link to position details here.
Link to press release from Navajo Nation DOJ here.
Previous posts about the case here.
Excerpt:
Leonard Gorman, Executive Director of the Navajo Nation Human Rights Commission, attended the status conference and said, “We are very pleased with how the hearing went yesterday. It was great that Judge Shelby agreed that Navajo voters in San Juan County should not have to tolerate violations of their constitutional rights through another election cycle. We are especially grateful to Judge Shelby for establishing a firm deadline for fixing the County’s illegal School Board election districts.”
Link to job posting here.
The Yurok Tribal Council will conduct its first review of applicants January 14, 2016.
Link to announcement here.
Registration open for the University of Arizona College of Law’s 2-day conference in January.
Michigan Indian Legal Services seeks staff attorney for representing defendants from its Upper Peninsula office (to open on or about April 1st). Link to announcement here.
Pulitzer Prize-winning novelist, Native American scholar, and poet N. Scott Momaday has been hailed as “the dean of American Indian writers” by the New York Times. He crafts — in language and imagery — majestic landscapes of a sacred culture.
Named a UNESCO Artist for Peace and Oklahoma’s poet laureate, he was also a recipient of the 2007 National Medal of Arts, presented by President George W. Bush. Momaday was the first Native American to be awarded the Pulitzer Prize for his novel, House Made of Dawn, widely considered to be the start of the Native American Renaissance. His most recent volume, Again the Far Morning: New and Selected Poems, was released in 2011.
His other awards include a Guggenheim Fellowship and the “Mondello,” Italy’s highest literary honor. His works include The Way to Rainy Mountain, The Names: A Memoir, The Ancient Child, and a new collection, Three Plays, which celebrates Kiowa history and culture. He was featured in the Ken Burns documentary, The West, that showcased his masterful retelling of Kiowa history and mythology.
For more information, contact Scott Lyons, Director of Native
American Studies at U-M (lyonssr@umich.edu).
Robert F. Berkhofer, Jr. (1931-2012) was an historian and a leading scholar in the field of Native American studies. The author of many influential books, including The White Man’s Indian: Images of the American Indian from Columbus to the Present (1978), Berkhofer taught at Michigan from 1973-1991. This annual lecture on Native American Studies honors his work and legacy.
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