Here.
Casey Report on Mille Lacs Ojibwe Child Welfare Programs
Here.
Here.
Following mounting anger over charges that the state has routinely and illegally placed Native American children with non-native foster parents, South Dakota tribes gathered Monday in Rapid City to discuss how they could form their own tribal-run foster care systems. . . .
Since a conference held by the tribes in Rapid City in May, attended by Kevin Washburn, the U.S. Interior Department’s assistant secretary for Indian Affairs, the Lakota have focused increasingly on steps to wrestle away federal funding from South Dakota and create native-run foster care systems.
Article here.
Cherokee Nation of Oklahoma (video)
NICWA Initial Statement (pdf)
NICWA Legal Analysis (pdf) (Includes an excellent point about state laws, and one we’ve been considering here as well)
Minnesota Public Radio (with Colette Routel)
NPR (with Marcia Zug and Mary Jo Hunter)
Will add more as they come up.
In a split 5-4 opinion by Justice Alito, with a strong dissent from Justice Sotomayor, the Court limited ICWA, but did not eliminate it. The Court is unwilling to go so far as Justice Thomas would like, and find the statute unconstitutional. *12 (Thomas, J. concurring). Instead, the decision turns on dictionary definitions of “continued” *8, and “breakup” *12, finding that 1912(f) (involuntary termination) does not apply to the father, as he did not have physical custody of Baby Girl, nor legal custody under state law. *11. In addition, 1912(d) (active efforts) does not apply to Baby Girl’s adoption. *13. The Court reads the statute to apply to “intact” Indian families. *9. While not an endorsement of the judicially created existing Indian family exception, this opinion will not provide assistance in pushing back against it, at least in the context of non-custodial fathers. The decision is a set back, and a devastating blow to the family, but it’s also not the end of ICWA. Figuring out how the ultimate custody decision will turn out is difficult, not the least of which because under the Court’s own definition, there is NOW an “intact” Indian family.
The Court’s reading of 1912(a), the active efforts provision, is troubling. While quick to note that active efforts are a “sensible requirement when applied to state social workers,” *14 the Court finds it would be “unusual” to apply it to these facts. As anticipated, the Court’s concern for adoptive parents trumped that of the rights of children or biological parents. The question of how to apply 1912(a) comes up often in the context of guardianships and adoptions. This decision will make it harder to argue when states and agencies don’t want to apply 1912(a) to guardianships as well.
The placement preference provisions of 1915(a) for adoptions remains intact. A family within the preferences must “formally” seek to adopt the child for the preferences to be applicable. How this will apply in practice will depend on the court, I imagine. When does the adoptive family have to be known? How far in advance? Justice Sotomayor points out that if Baby Girl’s grandparents want to adopt her, under this decision the South Carolina court must consider them under the placement preferences. *25 (Sotomayor J. dissenting).
The Court remains suspicious of tribal citizenship, talking about remote ancestors *16 and listing Baby Girl’s blood quantum in the first sentence of the opinion. *1. The Court calls it the father’s “ICWA trump card.” *16. Finally, it is not often the unwarranted removal of Indian children from their families is called “mischief.” *9 (“mischief” that continues, see the disproportionality reports out recently).
In dissent, Justice Scalia writes that the opinion “needlessly demeans the rights of parenthood.” *1. Justice Sotomayor, however, writes explicitly that the Court’s decision is based on policy differences with Congress, *2, *8 (Sotomayor, dissenting). She also disagrees with the United States in its amicus brief, FN5, as part of her reading of the statute as a whole, rather than discrete parts. *3.
Her scathing footnote 8, which ends with her requesting examples of women who go through the trouble of giving birth via sperm donors giving the child up for adoption, injects the common sense anger and frustration this case has caused among those who have followed it closely. She addresses head on the Court’s references to blood quantum, wondering why it is needed if there are no constitutional concerns. *23-4. And finally, her, yes, empathetic paragraph of what can befall a family and that ICWA’s protections should apply to them provides a perspective missing from the majority opinion on down to many state courts. *23. ICWA does not only apply to the child removed improperly by the “culturally insensitive” social worker from an “intact” Indian family. It applies beyond that, to the families most in need of the law, ensuring the protection and health of the child, her contact with her family, her extended family, and her tribe. This narrow version of ICWA endorsed by the Court today, and evidenced regularly in family courts, does not help that child.
Here.
Half of status First Nations children in Canada live in poverty, a troubling figure that jumps to nearly two-thirds in Saskatchewan and Manitoba, says a newly released report.
“The poverty rate is staggering. A 50 per cent poverty rate is unlike any other poverty rate for any other disadvantaged group in the country, by a long shot the worst,” said David Macdonald, a senior economist at the Canadian Centre for Policy Alternatives and co-author of the report.
The study released late Tuesday by the Canadian Centre for Policy Alternatives and Save the Children Canada found that the poverty rate of status First Nations children living on reserves was triple that of non-indigenous children.
Article here.
Ugh, the suspense . . . .
SCOTUS will be releasing more opinions on Thursday.
Previous coverage here.
Here.
This much is clear: If one did not know that this small family was at the center of one of the most important Indian law cases in the last 30 years, the Browns would seem like any other family at 6 o’clock in America. Two tired parents, a three-year-old with endless energy, dinner on the stove, dogs yapping, geese squawking and a house in the middle of remodeling. In military-speak, they are squared away.
The Agenda is attached. The focus of the Symposium is on strengthening and healing children, families, and the community through tribal-state collaboration. There is no fee for this event.
Like a beautiful Alabama-Coushatta basket,
All things are woven together like a story, with love and prayers.
We are but one strand, but together we are the intricate weave of all generations.
Whatever we do to others, we do to ourselves.
Traditional wisdom, along with tears, laughter and peace, fill the basket;
Connecting all generations in the spirit of respect and unity.
~ Sr. Peacemaker, OtheldaJean Williams ~ 2013
Here.
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