Grand Traverse Band Opposition to Michigan Water Withdrawal Legislation

Thanks to Bill Rastetter.

GTB Letter to House

GTB Letter to Senate

Oglala Sioux Tribe v. US Army Corps – Land Transfer in Missouri River Basin

The district court dismissed Oglala Sioux Tribe’s suit challenging the “transfer of lands and recreational areas and/or granting of perpetual leases for recreational areas in the Missouri River Basin to the South Dakota Department of Game, Fish and Parks (“South Dakota”), the Cheyenne River Sioux Tribe, and the Lower Brule Sioux Tribe under Title VI of the Water Resources Development Act of 1999 (“WRDA”), Pub. L. No. 106-53, 113 Stat. 269 (1999), as amended by Pub. L. No. 106-541, 114 Stat. 2572 (2000).” Slip op. at 2.

Here are the materials:

DCT Opinion

Second Amended Complaint

[other materials unavailable]

New Book: “Buffalo Inc.” by Sebastian Braun (UND)

From the University of Oklahoma Press:

Buffalo Inc.
American Indians and Economic Development
By Sebastian Felix Braun
<!–By Sebastian Felix Braun
–>
Buffalo as a business on the Cheyenne River Sioux Reservation

Some American Indian tribes on the Great Plains have turned to bison ranching in recent years as a culturally and ecologically sustainable economic development program. This book focuses on one enterprise on the Cheyenne River Sioux Reservation to determine whether such projects have fulfilled expectations and how they fit with traditional and contemporary Lakota values.

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Rebecca Tsosie on Environmental Justice

Rebecca Tsosie has published “Indigenous People and Environmental Justice: The Impact of Climate Change” with the University of Colorado Law Review. Here is the abstract:

The international dialogue on climate change is currently focused on a strategy of adaptation that includes the projected removal of entire communities, if necessary. Not surprisingly, many of the geographical regions that are most vulnerable to the effects of climate change are also the traditional lands of indigenous communities. This article takes the position that the adaptation strategy will prove genocidal for many groups of indigenous people, and instead argues for recognition of an indigenous right to environmental self-determination, which would allow indigenous peoples to maintain their cultural and political status upon their traditional lands. In the context of climate change policy, such a right would impose affirmative requirements on nation-states to engage in a mitigation strategy in order to avoid catastrophic harm to indigenous peoples. This article argues for a new conception of rights to address the unique harms of climate change. An indigenous right to environmental self-determination would be based on human rights norms in recognition that ‘sovereignty claims‘ by indigenous groups are not a sufficient basis to protect traditional ways of life and the rich and unique cultural norms of such groups. Similarly, tort-based theories of compensation for the harms of climate change have only limited capacity to address the concerns of indigenous peoples.

Protecting the St. Mary’s Waterway

From the Sault (Ont.) Star:

First Nations will bridge the river to protect the St. Mary’s on World Water Day, March 22.

Elders from both sides of the border will share their knowledge about water ceremonies and raise awareness about the need to protect local waterways. Garden River and Batchawana First Nations, Sault Tribe of Chippewa Indians and the Bay Mills Indian community will all be on hand.

The four tribes first came together in 2004 to sign the Tribal and First Nations Water Accord, under which they work to influence the Canadian and U.S. governments to protect St. Mary’s River and its ecosystems.

The event takes place from 9:30 a.m. to 3 p.m. at the Sault Tribe Cultural Building in Sault, Michigan. Traditional food will be served, bring a dish to pass.

Black Ash Basketry Conference — May 16, 2008

From Kelly Church:

Emerald Ash Borer/ Black Ash Basketry Conference 2008

Since the discovery of the Emerald Ash Borer(EAB) in 2002, Michigan has lost over 20 million ash trees, and the numbers continue to rise. The entire lower peninsula of Michigan is under a “no ash movement” quarantine, and the EAB continues to spread and infect entire ash lots, eventually killing off once healthy, thriving ash trees.

For hundreds of years Native Americans of Michigan (Anishnabe) and Natives from all over the North Eastern United States have been using Black Ash trees for basketweaving. These baskets have been used for centuries for utilitarian purposes such as Market baskets, berry picking baskets, fishing creels, baby baskets, laundry baskets, and sewing baskets. Today they are still used in a variety of ways, and are also collectible baskets as pieces of art.

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Arizona Bald Eagle Delisting – Center for Biological Diversity v. Kempthorne

The DCT for the District of the Arizona granted summary judgment to the plaintiffs challenging the Department of Interior’s delisting of the bald eagle in Arizona. Here is the Center for Biological Diversity’s press release. Several tribes participated as amici.

Here are the legal materials:

DCT Order

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Ellen Kohler on Water Management in Michigan

Ellen Kohler has published “Ripples in the water: judicial, executive, and legislative developments impacting water management in Michigan” as the lead article in Volume 53 of the Wayne Law Review.

Here is the introduction to this interesting paper:

Michigan is defined by water. The two peninsulas touch four of the five Great Lakes, creating 3,300 miles of Great Lakes shoreline. We enjoy 35,000 inland lakes and ponds, and 34,000 miles of rivers. Michiganders are very aware of our surface waters-we swim, fish, and boat in them. We see them on our maps of the state.

The water underground is more of an afterthought. Most of us don’t know how far underground the water is, where it is, or how it moves. Yet, groundwater is essential for our public health, safety, and welfare.

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“What It Will Take to Save Wild Salmon”

From AlterNet:

By Joseph Friedrichs, Plenty Magazine
Posted on March 4, 2008, Printed on March 5, 2008
http://www.alternet.org/story/78567/

Each spring tribal communities in the Columbia River basin in the Pacific Northwest host a salmon feast honoring the sacrifices the fish make for the welfare of the Yakama, Nez Perce, Umatilla, and Warm Springs tribes. The fishing communities rely on the once-bountiful salmon to support their livelihood. But several years, ago salmon runs were so low that they had to buy the fish in order to have enough for the feast.

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Frank Ettawageshik on CNN

From cnn.com:

Shoutout

AZUZ: Time for the Shoutout! From which Native American tribe was the leader Geronimo? If you think you know it, shout it out! Was it: A) Apache, B) Blackfoot, C) Cherokee or D) Dakota? You’ve got three seconds — GO! Geronimo was an Apache leader known for his courage and determination.

Saying Sorry

LLOYD: All of those tribes, along with the rest of the Native American community, are getting an apology from the U.S. government. Now, you guys know that saying “I’m sorry” isn’t always an easy thing to do. But it’s important, especially when you’re apologizing for wrongs that took place over hundreds of years. Kate Bolduan fills us in on the details.

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