Here is the opinion in In the Matter of the Welfare of J.A.D.:

Here are materials in Paul-Lucas v. Paul (Okla. Dist. Ct. — Tulsa County):
The defendant has petitioned the Oklahoma Supreme Court to hear this matter:

2024-08-21 FINAL – G. William Rice Memorial Scholarship Flyer
APPLICATIONS DUE: OCTOBER 18, 2024
SEVEN SCHOLARSHIPS WILL BE AWARDED TO DESERVING SECOND OR THIRD YEAR LAW SCHOOL STUDENTS WHO INTEND TO PRACTICE INDIAN LAW IN OKLAHOMA.
AWARDS RANGE FROM $2,000 – $5,000AWARDS ANNOUNCED DURING THE INDIAN LAW SECTION ANNUAL CLE – NOV. 8, 2024.

| Dear Students: We hope your fall semester is off to a great start! Whether this is the first summer of your law school career or your third, we are very proud of the work that you all are doing and are looking forward to supporting you this year. To kick things off, we are now accepting resumes to be included in the 2024 National NALSA Resume Book. This is a great opportunity to get your resume into the hands of potential employers and get your name out there. We intend to distribute the book at Cutting Sign this October. Please submit a resume and cover letter using the form here: bit.ly/NALSAResumeBook. Submissions are due Friday, September 20th. Any questions about this can be directed to our Career Committee Chair, Sarah Zephier at area7@nationalnalsa.org As always, feel free to reach out to your area representative with any general questions that you might have. Thank you and enjoy the beginning of the school year! Best wishes, Jasmine Neosh. Public Relations Director, National NALSA 2024-25 |
Here is the opinion in Hoffman v. Hollow Horn.

Here is the opinion in Royalty Management Ins. Co. v. Commissioner of Internal Revenue:

Here.

Kelly Church & Cherish Parrish: In Our Words, An Intergenerational Dialogue is a major exhibition that centers the subjectivities of two contemporary Indigenous artists whose practices have sustained and bolstered the relevance of the age-old Anishinaabe practice of black ash basket-making in the 21st century. The exhibition highlights the significance of community-based conversations between mother and daughter, and their ongoing conversations with elders (ancestors), young folx, and future generations as vital aspects of their methodology. These conversations often take place during basket gatherings — where community members come together and share stories and teachings that can encompass Anishinaabe creation stories, as well as those of survivance and resilience, to inform the materiality and liveness of their work. The curatorial and interpretive framework of this exhibition contends that the deeply situated and temporal works by Church (Stamps, BFA 1998) and Parrish (LSA, BA 2020) are repositories for Anishinaabe ways of knowing, thinking, and making that contribute to the complexity of American art and its histories. The expansive and bold practices of Church and Parrish affirm the sovereignty of Anishinaabe lifeways and the importance of including Indigenous narratives that have systematically been left out. Thus, the thematic survey of their work will explore the under-examined themes that inform their work such as Native women’s labor as carriers of culture and knowledge-keepers, the legacy of boarding schools and ancestors who walked on, the treaties in Michigan and the long-overlooked legacy of Anishinaabe intellectual life and their relevance today. Just like the practice of weaving and interlacing distinct strips of black ash to create one whole, Church and Parrish will address the diverse and interconnected themes with approximately 30 – 35 works, including 15 – 17 new works. Together, the exhibition offers an incisive critique of the colonial, racist paradigm of systemic erasure and assimilation that continues to this day, with the ongoing crises of missing and murdered Indigenous women, culture wars, and climate change that threaten Indigenous ways of living, sustenance, and making.
Curated by Srimoyee Mitra with Curatorial Assistant Zoi Crampton.
Here are the materials in Cherokee Nation of Oklahoma v. Dept. of the Interior (Okla. S. Ct.):

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