New Scholarship on Indigenous Decolonization and United Nations Membership

India Reed Bowers has posted “Indigenous Decolonization and United Nations Membership: Indigenous Peoples and the Fundamental Right to Self-Determination” on SSRN. Here is the abstract:

This LL.M. thesis provides legal arguments for, amongst other things, the inclusion of Indigenous and Tribal Peoples as Members of the United Nations (equal to States, but not required to form States) through an equality- and dignity-based examination of UN Decolonization, ‘friendly relations’, and self-determination. The arguments contained within also provide an examination of the violations of International Law resulting from, amongst other topics addressed, discrimination committed by the United Nations and States against Indigenous and Tribal Peoples via State-Indigenous governing relationships. Limited access to justice and limited actualized rights in regards to Indigenous Peoples’ self-determination are discussed with reference to Tribal/Indigenous/State shared histories, legal personality, the International Court of Justice and judicial procedure and remedy, State anti-discrimination laws, the UN and its relationship to international trade and business, the codification of international human rights and criminal law, mental health (with special attention to high Indigenous suicide rates in ‘developed’ States, colonialism and discrimination), current UN definitions of ‘aggression’, ‘war’, ‘colonialism’ and ‘conflict’ (with suggestions of definition revisions), State abuse towards Indigenous and Tribal Peoples, segregation and exclusion, and apartheid and cultural genocide as resulting from State-Indigenous inequality as experienced by Indigenous and Tribal Peoples. UN definitions of ‘development’ are challenged and held accountable for cultural discrimination and death. Recommendations with an emphasis on healing include amendment of the UN Charter and suggested General Assembly Resolutions, as well as equal international leadership opportunity for traditional and chosen Indigenous and Tribal legal and governing cultures, subsistence-based lifeways and traditional Indigenous and Tribal healers with a focus on the right to cultural integrity, traditional Indigenous and Tribal lands, including the right to say ‘no’ to non-native land-grabbing, resource exploitation and State abuses. The argument that State territorial integrity includes Indigenous and Tribal traditional lands is also countered. The original version of this LL.M. thesis was submitted to the Master’s of Law program ‘International Law of Human Rights and Criminal Justice’ at Utrecht University, the Netherlands, 22 August 2012. This online version was uploaded 5 March 2013.

Prof. Carla Pratt at the Women and the Law Conference on Tribal Courts

And it appears from the video Justice Ginsberg was present for her talk.

Video here.

Additional information on the Women and the Law Conference at the Thomas Jefferson School of Law here.

Katherine Florey on Tribal Courts’ Jurisdiction

Katherine Florey has posted her paper, “Beyond Uniqueness: Reimagining Tribal Courts’ Jurisdiction,” forthcoming in the California Law Review, on SSRN.

Here is the abstract:

If there is one point about tribal status that the Supreme Court has stressed for decades if not centuries, it is the notion that tribes as political entities are utterly one of a kind. This is to some extent reasonable; tribes, unlike other governments, have suffered the painful history of colonial conquest, making some distinctive treatment eminently justifiable. But recent developments have demonstrated to many tribes that uniqueness has its disadvantages. In the past few decades, the Supreme Court has undertaken a near-complete dismantling of tribal civil jurisdiction over nonmembers. Under current law, tribes have virtually no authority to permit nonmembers to be haled into tribal courts – even when nonmembers have significant ties to the tribe and have come onto the reservation for personal gain. In this project of limiting tribal power, as with so much of the Court’s Indian law jurisprudence, the Supreme Court has emphasized tribes’ distinctive status, notably failing to consider the relevance of more generally applicable doctrines such as personal jurisdiction. Tribal uniqueness has thus come to include tribes’ singular inability to exercise jurisdiction over nonmembers, despite the reality that people and commerce move freely across tribal and non-tribal land.

This is a mistake. Tribal court jurisdiction has much in common with broader notions of personal jurisdiction, and treating it in any other way limits and distorts courts’ analysis. Indeed, the field of jurisdiction presents a striking disparity between the absence of factors actually unique to the tribal context and the extreme idiosyncrasy of the Court’s doctrine. No good reason exists why existing personal jurisdiction doctrines could not be adapted to encompass the issues that tribal court jurisdiction presents; that is true even if one concedes various premises of the Court’s opinions, such as the idea that it is inherently burdensome in most cases for nonmembers to defend in tribal court. Further, because minimum contacts analysis allows courts to take a nuanced, flexible view of the degree of connection between the defendant and the forum, personal jurisdiction doctrine is perfectly suited to addressing the often-complex fact patterns that characterize modern disputes involving Indian country. For these reasons, the Article argues, limitations on tribal court jurisdiction over nonmembers should be recharacterized as limits on personal jurisdiction. This would both harmonize tribal courts’ jurisdiction with that of state courts, and do a better job than current doctrine in balancing the legitimate interests of both tribes and nonmember defendants.

William Mitchell Law Review Symposium: The Dakota War of 1862

Here:

Colette Routel, Foreword

Paul Finkelman, “I Could Not Afford to Hang Men for Votes.”  Lincoln the Lawyer, Humanitarian Concerns, and the Dakota Pardons

Waziyatawin, Ph.D., Colonial Calibrations: The Expendability of Minnesota’s Original People

Angelique Townsend EagleWoman, Wintertime for the Sisseton-Wahpeton Oyate: Over One Hundred Fifty Years of Human Rights Violations by the United States and the Need for a Reconciliation Involving International Indigenous Human Rights Norms

Howard J. Vogel, Rethinking the Effect of the Abrogation of the Dakota Treaties and the Authority for the Removal of the Dakota People from Their Homeland

Lenor A. Scheffler, Reflections of a Contemporary Minnesota Dakota Lawyer: Dakota Identity and its Impacts in 1862 and 2012

Sarah Deer and John Jacobson, Dakota Tribal Courts in Minnesota: Benchmarks of Self-Determination

 

Kyle Whyte on Traditional Ecological Knowledge

Kyle Whyte has posted his paper “On the Role of Traditional Ecological Knowledge as a Collaborative Concept: A Philosophical Study” on SSRN. The paper is forthcoming in Ecological Processes.

Here is the abstract:

The concept of traditional ecological knowledge (TEK), along with synonymous or closely related terms like indigenous knowledge and native science, has some of its origins in literatures on international development and adaptive management. There is a tendency to want to determine one definition for TEK that can satisfy every stakeholder in every situation. Yet a scan of environmental science and policy literatures reveals there to be differences in definitions that make it difficult to form a consensus. What should be explored instead is the role that the concept of TEK plays in facilitating or discouraging cross-cultural and cross-situational collaboration among actors working for indigenous and non-indigenous institutions of environmental governance, such as tribal natural resources departments, federal agencies working with tribes, and co-management boards. I argue that the concept of TEK should be understood as a collaborative concept. It serves to invite diverse populations to continually learn from one another about how each approaches the very question of “knowledge” in the first place, and how these different approaches can be blended to better steward natural resources and adapt to climate change. The implication is that environmental scientists and policy professionals, indigenous and non-indigenous, should not be in the business of creating definitions of TEK. Instead, they should focus more on creating long term processes that allow the different implications of approaches to knowledge in relation to stewardship goals to be responsibly thought through.

Harvard Law Review Student Note: “Indian Canon Originalism”

Harvard Law Review has published “Indian Canon Originalism.”

From the article:

Indian treaties are “quasi-constitutional” documents. So why not read them like constitutions? In fact, scholars of Indian law have urged federal judges to interpret Indian treaties “in the same manner as [they do] constitutional provisions.” But no scholar has ever explained how the principles of constitutional interpretation would actually apply to an Indian treaty — and whether those principles might change in that new environment. This Note attempts to do just that.

Two New Papers by Alex Skibine on IGRA and Indian Country Hot Pursuit

The Indian Gaming Regulatory Act at 25: Successes, Shortcomings, and Dilemmas
Alexander Tallchief Skibine
University of Utah – S.J. Quinney College of Law
Date Posted: January 14, 2013
Working Paper Series

Hot Pursuit into Indian Country: What Are the Limits?
Alexander Tallchief Skibine
University of Utah – S.J. Quinney College of Law
Date Posted: January 14, 2013
Working Paper Series

News Profile of VAWA Reauthorization with Comments from Umatilla

Here. Also includes mention of a law review article by Brent Leonhard, which we posted about here.

New Student Scholarship on Tribal Authority to Zone Nonmember Lands under the Montana 1 Exception

Alexis Applegate has published her note, “Tribal Authority to Zone Nonmember Fee Land Using the First Montana Exception: A Game of Checkers Tribes Can Win” (PDF), in the Boston College Environmental Affairs Law Review.

The abstract:

The modern Congress and executive branch generally recognize that American Indian tribes retain their inherent sovereign authority over people and property within Indian Country unless Congress previously acted to limit that authority. The Supreme Court, however, has incrementally departed from this recognition of inherent sovereign authority by implementing limits on tribal authority over nonmembers and nonmember land. These impediments began with the divestiture of tribal jurisdiction over crimes committed by nonmembers and expanded to limitations on tribal authority to assert civil regulatory and adjudicative jurisdiction over nonmembers. The Supreme Court first applied this theory of implicit divestiture on limitations of tribal civil regulatory authority in the landmark case Montana v. United States. This limitation on tribal sovereignty continues to severely impact the ability of tribal governments to implement successful zoning and comprehensive land use plans withinreservation boundaries. This Note accepts the status of the law for the time being and offers advice and suggestions for tribes to use the language of these decisions to develop consensual relationships with nonmember fee land owners in the creation of comprehensive zoning plans.

CFP: The Public Historian Seeks Papers on Historians as Experts in Natural Resources Cases (incl. Indian Law)

Here, h/t LHB.

THE PUBLIC HISTORIAN invites proposals for articles to be published in a special issue of the journal that examines the historian as expert witness in the adjudication of natural resources in North America, including but not limited to issues surrounding property, water, and mineral rights. Proposals that discuss issues and problems of historical consulting and expert witness testimony across North America (Native American/First Nations, Canada, United States, Mexico) are especially encouraged. For example, a proposed essay might address the nature and scope of your work as a consultant and expert witness, contextualize your recruitment to particular cases, evaluate aspects of your work (deposition, trial testimony, research, and consultation), consider a body of work generated by particular litigation, examine judicial criteria for determining historical expertise on a given subject, identify and evaluate the tensions or challenges of presenting your expertise in litigation, or critically analyze the substance and effect of historical expert witness work on your discipline. Proposals for alternative formats, such as conversations among experts in one field or with attorneys or judges on the claims, composition, and effects of historical expertise on a particular case, will also be welcome. Proposals, which should be no longer than one double-spaced page, should be submitted to The Public Historian at scase@history.ucsb.edu. Deadline for submission is March 1, 2013. Selected authors will be notified by April 1, 2013. Articles will be due by August 1, 2013 and subject to peer review. Publication of the special issue of The Public Historian is expected in 2014 (Volume 36).

Sarah Case
Managing Editor, The Public Historian
Department of History, Mail Code 9410
University of California, Santa Barbara 93106-9410
scase@history.ucsb.edu
805-893-3667

Email: scase@history.ucsb.edu