Here.
Black Hills
Politico: “Trump’s Mount Rushmore fireworks shed light on his history with Native Americans: The president had a poor track record with Native Americans even before he decided to celebrate July Fourth at a landmark built on land stolen from an Indigenous tribe.”
Here.
D.C. Circuit Grants Oglala Sioux Tribe Petition for Review of Black Hills Uranium Mining Approval
Here is the opinion in Oglala Sioux Tribe v. Nuclear Regulatory Commission.
Briefs here.
D.C. Circuit Briefs in Tribal Challenge to Black Hills Uranium Mining
Here are the materials in Oglala Sioux Tribe v. Nuclear Regulatory Commission:
Mario Gonzales on the Black Hills Claim
Here:
Kirsten Carlson’s “Priceless Property”
Kirsten Matoy Carlson recently published “Priceless Property” in the Georgia State Law Review.
Here is the abstract:
In 2011, the poorest American Indians in the United States refused to accept over one billion dollars from the United States government. They reiterated their long-held belief that money–even $ 1.3 billion–could not compensate them for the taking of their beloved Black Hills. A closer look at the formation of the Sioux claim to the Black Hills helps us to understand why the Sioux Nation has repeatedly rejected compensation for land taken by the United States over 100 years ago. This article seeks to understand why the Sioux view the Black Hills as priceless property by studying the formation of the Black Hills claim. It constructs a new, richer approach to understanding dispute formation by combining narrative analysis with the sociolegal framework for explaining dispute formation. The article argues that narratives enrich the naming, claiming, and blaming stages of dispute creation. It illustrates the usefulness of this new approach through a case study of the Black Hills claim. It uses the autobiographical work of an ordinary Sioux woman to provide a narrative lens to the creation of the Sioux claim to the Black Hills. American Indian Stories by Zitkala-Sa presents a narrative of Sioux life around the time of the claim’s emergence. By contextualizing and humanizing the claim, my analysis provides insights into why the Sioux claim to the Black Hills emerged into a legal dispute and helps to explain why the Black Hills remain priceless property to the Sioux Nation today. The article concludes with a suggestion for successful resolution of the Black Hills claim based on acceptance of the Black Hills as priceless property to the Sioux Nation.
NYTs Article on Sioux Tribes Efforts to Buy Back Black Hills Lands
Here.
HuffPo on Anaya’s Call to Return the Black Hills to the Indians
Here. An excerpt:
South Dakota’s Black Hills, home to the granite faces carved into Mt. Rushmore, should be restored as Native American tribal lands, a United Nations official recently said.
James Anaya, a U.N. special rapporteur on the rights of indigenous people, completed a fact-finding mission on Friday that included meetings with a number of Native American tribal leaders as well as White House officials. His investigation led him to suggest that the United States take additional steps to repair the nation’s legacy of oppression against Native Americans. He’ll officially propose the plan in an upcoming report.
Of course, Anaya said absolutely no such thing, as the article (quoting the AP) says shortly thereafter notes (following two videos about and a picture of Mount Rushmore). But it’s the kind of political rhetoric that always accompanies (or responds to) calls to return Indian lands to the Indians.
Kirsten Carlson on “Priceless Property” (Black Hills)
Kirsten Matoy Carlson has posted “Priceless Property,” forthcoming from the Georgia State University Law Review, on SSRN. Highly recommended!
Here is the abstract:
In 2011, the poorest Indians in the United States refused to accept over $1 billion dollars from the United States government. They reiterated their long held belief that money – even $1.3 billion dollars – could not compensate them for the taking of their beloved Black Hills. A closer look at the formation of the Sioux claim to the Black Hills helps us to understand why the Sioux Nation has repeatedly rejected over $1 billion dollars in compensation for land taken by the United States over 100 years ago. This article seeks to understand why the Sioux view the Black Hills as priceless by studying the formation of the Black Hills claim. It constructs a new, richer approach to understanding dispute formation by combining narrative analysis with the sociolegal framework for explaining dispute formation. The article argues that narratives enrich the naming, claiming, and blaming stages of dispute creation and illustrates the usefulness of this new approach through a case study of the Black Hills claim. It uses the autobiographical work of an ordinary Sioux woman to provide a narrative lens to the creation of the Sioux claim to the Black Hills. American Indian Stories by Zitkala-Sa presents a narrative of Sioux life around the time of the claims emergence. By contextualizing and humanizing the claim, my analysis provides insights into why the Sioux claim to the Black Hills emerged into a legal dispute and helps to explain why the Black Hills remain priceless property to the Sioux Nation today.
PBS Newshour Video on Black Hills Judgment
Here.
You must be logged in to post a comment.