Here is the USET brief in Saginaw Chippewa Indian Tribe v. NLRB:
USET Amicus in Support of Tribal Petitions
This one is substantially the same as USET’s brief in the Little River Band of Ottawa Indians Tribal Government v. NLRB case.
Here is the USET brief in Saginaw Chippewa Indian Tribe v. NLRB:
USET Amicus in Support of Tribal Petitions
This one is substantially the same as USET’s brief in the Little River Band of Ottawa Indians Tribal Government v. NLRB case.
Here is the brief:
Final CO-UMUT Amicus Cert Petition – Saginaw Chippewa and LRB
President Obama is expected to announce D.C. Circuit Judge Merrick B. Garland to the Supreme Court.
Judge Garland has a very limited record on Indian law issues. He was on the panel that decided Ramapough Mountain Indians v. Norton, an unsigned per curiam decision from 2001, that affirmed the Interior Department’s decision not to acknowledge the Ramapough nation.
Of far more significant note, Judge Garland did not write the opinion but joined in the majority in San Manuel Indian Bingo and Casino v. NLRB. It is, of course, impossible to predict how a Justice Garland would rule on a case such as Little River v. NLRB or Saginaw Chippewa v. NLRB.
Update:
Judge Garland wrote the opinion in Klamath Water Users Assn. v. FERC, rejecting the petitioner’s challenge to an electric utility license on Article III standing grounds. Tribal interests opposed the petitioner as intervenors.
Judge Garland wrote the opinion in United States Air Tour Assn. v. FAA, rejecting a challenge to an FAA rule limiting commercial air tours in the Grand Canyon. In footnote 8, he wrote:
The Air Tour Association also argues that the Limitations Rule violates the equal protection component of the Fifth Amendment because it exempts flights to and from the Hualapai Indian Reservation from each tour operator’s annual allocation. See 14 C.F.R. § 93.319(f). The Association’s argument is founded upon Adarand Constructors, Inc. v. Pena, 515 U.S. 200, 227, 115 S.Ct. 2097, 2112–13, 132 L.Ed.2d 158 (1995), in which the Supreme Court held that “all racial classifications … must be analyzed by a reviewing court under strict scrutiny.” In Morton v. Mancari, 417 U.S. 535, 94 S.Ct. 2474, 41 L.Ed.2d 290 (1974), however, the Court upheld an employment preference for Indians in the face of an argument similar to that of the Air Tour Association, declaring that, “[a]s long as the special treatment can be tied rationally to the fulfillment of Congress’ unique obligation toward the Indians,” such treatment must be upheld. Id. at 555, 94 S.Ct. at 2485. And there is no dispute that the Hualapai exception is at least rationally related to “the government’s interest in fulfilling its trust obligation” to the Tribe. Narragansett Indian Tribe v. National Indian Gaming Comm’n, 158 F.3d 1335, 1340 (D.C.Cir.1998). Although the Air Tour Association contends that Adarand effectively overruled Mancari, the Supreme Court has made clear that the lower courts do not have the power to make that determination. See Agostini v. Felton, 521 U.S. 203, 237, 117 S.Ct. 1997, 2017, 138 L.Ed.2d 391 (1997) (“[I]f a precedent of this Court has direct application in a case, yet appears to rest on reasons rejected in some other line of decisions, the Court of Appeals should follow the case which directly controls, leaving to this Court the prerogative of overruling its own decisions.” (internal quotation marks omitted)). And this circuit has continued to apply Mancaripost-Adarand. See Narragansett Tribe, 158 F.3d at 1340.
Matthew H. Birkhold has published “Judging “Indian Character”? The Supreme Court’s Opportunity in Nebraska v. Parker” (PDF) in the Wisconsin Law Review Forward.
Here.
Here.
Here:
Seminole Tribe v. Stranburg Cert Petition
Question presented:
Florida imposes a tax on gross receipts from utility services that are delivered to retail customers. Under express statutory authority, utility providers may separately itemize this utility tax on a customer’s bill and add it to the total charge for utility services. If the utility provider does so, the customer is legally required to remit the tax to the utility provider, which then transfers the payment to the State. Here, petitioner is a federally recognized Indian tribe that has purchased utility services delivered to tribal reservations. Petitioner’s utility providers have exercised their statutory right to separately itemize the utility tax when billing the Tribe for such services.
The question presented is:
When a utility provider exercises a state-law right to expressly pass on a utility tax to a federally recognized Indian tribe for utility services delivered to the tribe’s reservations and the tribe is therefore legally obligated to pay the tax, is the tax an impermissible
direct tax on the tribe?
Lower court materials here.
Here.
An excerpt:
But I’m also mindful that there will be cases that reach the Supreme Court in which the law is not clear. There will be cases in which a judge’s analysis necessarily will be shaped by his or her own perspective, ethics, and judgment. That’s why the third quality I seek in a judge is a keen understanding that justice is not about abstract legal theory, nor some footnote in a dusty casebook. It’s the kind of life experience earned outside the classroom and the courtroom; experience that suggests he or she views the law not only as an intellectual exercise, but also grasps the way it affects the daily reality of people’s lives in a big, complicated democracy, and in rapidly changing times. That, I believe, is an essential element for arriving at just decisions and fair outcomes.
April Youpee-Roll has published “Just making it up — On Justice Scalia, Indian law and the Supreme Court’s future” in the Missoula Independent (2/16/16, at A11). Great stuff.
An excerpt:
Justice Scalia, who died last weekend, was kind, funny and met the audience’s questions with patience and enthusiasm. (Most of them were about raising his nine children, but a couple touched on his trademark constitutional originalism.) At the end, the organizers of the event sold copies of his book and Justice Scalia graciously signed them. I bought one as a gift for my mother and took a moment to gather myself while I waited in line, wondering what exactly one says to a Supreme Court justice.
As I handed over my book, I decided to go with, “I just wanted to thank you. When I was 10, I came to watch oral arguments in my family’s case, and you joined the majority in our favor.”
Justice Scalia looked up at me and smiled, “What was the case?”
“Babbitt v. Youpee. It was in 1997.”
He paused and I prepared to be ushered along in line. “That was a takings case, right?”
I nodded, more than a little surprised at his memory.
He signed my book, and as he handed it back to me, he said something I’ll never forget: “You know, when it comes to Indian law, most of the time we’re just making it up.”

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