Adoptive Couple v. Baby Girl Amicus Briefs Supporting Respondents — UPDATED 3/29/13

Here:

11-399 bsac The Seminole Nation of Oklahoma

12-399 bsac 63 California Indian Tribes

12-399 bsac American Civil Liberties Union

12-399 bsac Arizona et al

12-399 bsac CurrentandFormerMembersofCongress

12-399 bsac Family Law Professors

12-399 bsac Friends Committee on National Legislation et al.

12-399 bsac Hamline Univ Sch of Law Child Advocacy Clinic

12-399 bsac Lower Sioux Indian Community

12-399 bsac Nat’l Lat Psych Assoc

12-399 bsac Navajo Nation

12-399 bsac Seminole Tribe of Florida et al

12-399 bsac Tanana Chiefs Conference, et al

12-399 bsac The Honorable Abby Abinanti Chief Justice of the Yurok Tribal Court (2)

12-399 bsac Wisconsin Tribes

12-399 Professors of Indian Law Amicus

12-399 bsac Adult Pre-ICWA Indian Adoptees

12-399 bsac Associationon American Indian Affairs

12-399 bsac CaseyFamilyPrograms

12-399 bsac Inter Tribal Council of AZ

12-399 bsac MN DHS

12-399 bsac Nat’l Native American Bar Assoc

12-399 bsac Oklahoma Indian Child Welfare Assoc

ACLU Amicus Brief in Adoptive Couple v. Baby Girl

Here:

12-399bsacAmericanCivilLibertiesUnion

Tribal Amicus Brief on Constituitionality of Indian Child Welfare Act

Here:

12-399 bsacSeminoleTribeofFloridaetal

 

Law Professors Amicus Brief in Support of Respondents in Adoptive Couple v. Baby Girl

Here:

12-399 Professors of Indian Law Amicus

Thanks to Stuart Banner and Angela Riley of UCLA.

 

Adoptive Couple v. Baby Girl & Cherokee Nation Respondents’ Briefs

Here:

12-399 Birth Father

12-399 CherokeeNation

News Coverage of Yesterday’s Argument in Arizona v. Inter Tribal Council of Arizona

Adam Liptak wrote about my favorite exchange of the day:

The question for the justices was whether that state law conflicted with the National Voter Registration Act of 1993, which allows voters to register using a federal form that asks, “Are you a citizen of the United States?” Prospective voters must check a box yes or no, and they must sign the form, swearing that they are citizens under penalty of perjury.

Several members of the court’s conservative wing indicated that the state was free to impose additional requirements to make sure only citizens vote.

Justice Antonin Scalia said the federal form was inadequate. “So it’s under oath,” he said. “Big deal. If you’re willing to violate the voting laws, I suppose you’re willing to violate the perjury laws.”

“Under oath,” he added, “is not proof at all. It’s just a statement.”

Patricia A. Millett, a lawyer for several groups challenging the Arizona law, responded that “statements under oath in criminal cases are proof beyond a reasonable doubt” sufficient to lead to the death penalty.

She added that tens of thousands of people had been rejected from the registration rolls because of the Arizona law, though there was no evidence that they were not citizens.

Briefs and other materials are here.

Kate Fort: “The Vanishing Indian Returns: Tribes, Popular Originalism, and the Supreme Court”

Our own Kathryn E. Fort has posted her paper, “The Vanishing Indian Returns: Tribes, Popular Originalism, and the Supreme Court,” on SSRN. It was published in the St. Louis Law Journal.

Here is the abstract:

As the nation faces cultural divides over the meaning of the “Founding,” the Constitution, and who owns these meanings, the Court’s embrace of originalism is one strand that feeds the divide. The Court’s valuing of the original interpretation of the Constitution has reinforced the Founder fetishism also found in popular culture, specifically within the politics of those identified as the Tea Party. As addressed elsewhere, their strict worship of the Founders has historical implications for both women and African Americans, groups both marginalized and viewed as property in the Constitution. No one, however, has written about how the Court’s cobbled historical narrative and their veneration for the Founders have affected American Indian tribes. Tribes  barely exist in the Constitution, and the Founders’ “original” understanding of tribes was that they would inevitably disappear.

The “vanishing Indian” stereotype, promulgated in the early Republic, and reaching an apex in the 1820’s, continues to influence fundamentally how the Court views tribes. Compressing history from the Founding through the  Jacksonian era undermines tribal authority and sovereignty within the Court. In its federal Indian law cases, the Court relies on racial stereotypes and popular conceptions of American history. As a result of these shortcuts, the Court folds all tribes into one large group, empties the American landscape of tribal  peoples, and forces tribes into a past where they only exist to disappear.

United States Amicus Brief in Support of Affirmance in the Baby Veronica Case

Here.

Supreme Court Denies Cert in New 49ers v. Karuk Tribe

Here is the order list for today.

And the briefs are here.

Native Village of Kivalina v. ExxonMobile Cert Petition

Here:

Native Village of Kivalina Cert Petition

Question presented:

Petitioners Native Village of Kivalina and the City of Kivalina, a federally-recognized tribe and an Alaskan municipality, are the governing bodies of an Inupiat village located on an Arctic barrier island that is being destroyed by global warming. Greenhouse gases have caused the Earth’s temperature to rise, especially in the Arctic, which has melted the land-fast sea ice that protects the village from powerful oceanic storms. Kivalina is thus now exposed to erosion and flooding from the sea and must relocate or face imminent destruction.

Petitioners seek damages — not injunctive relief–from the largest U.S. sources of greenhouses gases under the federal common law of public nuisance. In American Electric Power Co. v. Connecticut (“AEP”), 131 S. Ct. 2527 (2011), the Court dismissed a federal common law claim for injunctive relief, holding that the Clean Air Act displaces “any federal common law right to seek abatement” of emissions because the Clean Air Act “provides a means to seek limits on emissions [2]  of carbon dioxide from domestic power plants — the same relief the plaintiffs seek by invoking federal common law.” AEP, 131 S. Ct. at 2537, 2538 (emphasis added).

The question presented is: Whether the Clean Air Act, which provides no damages remedy to persons harmed by greenhouse gas emissions, displaces federal common-law claims for damages.

Lower court materials here.