Here are the materials in St. Isidore Farm LLC v. Coeur D’Alene Tribe of Indians (D. Idaho):
3-1 St. Isadore Motion for TRO
21 Coeur d’Alene Motion to Dismiss
61 DCT Order Granting Motion to Dismiss
News coverage here.
Here are the materials in St. Isidore Farm LLC v. Coeur D’Alene Tribe of Indians (D. Idaho):
3-1 St. Isadore Motion for TRO
21 Coeur d’Alene Motion to Dismiss
61 DCT Order Granting Motion to Dismiss
News coverage here.
Kathy Lynn and Kyle Powys Whyte have posted “Indigenous Peoples, Climate Change and the Government-to-Government Relationship” on SSRN. Here is the abstract:
Climate change impacts present indigenous peoples with distinct challenges, from the loss of species needed for subsistence practices like fishing and plant gathering, to coastal erosion that may force some communities to migrate away from areas they have inhabited or used for many years. Students, activists, environmental managers, scholars and corporate and political leaders of all heritages should be aware of how indigenous peoples must address climate change impacts from global to community-level scales, and the obstacles they may encounter due to intersecting oppressions, like cultural imperialism and disempowerment. To create such awareness, there is a need for more work that describes the specific sites of interaction relevant to indigenous peoples and climate change. Sites of interaction are the local and regional places where indigenous peoples are in relationships with governments, non-governmental organizations (NGOs), networks and alliances. Better understanding the relationships that indigenous peoples have with these groups and institutions contributes to fostering unique and necessary indigenous approaches to address climate change that reflect their unique cultural connections to the earth. This paper focuses on one of the critical sites of interaction for indigenous peoples in the United States — the government-to-government relationship. While the government-to-government relation is not a new approach, this paper examines how it might operate in indigenous climate change adaptation contexts in the United States. We describe a set of examples of consultation and collaboration and offer seven recommendations that demonstrate the value of tribal responses to climate change.
Here are the materials in San Luis & Delta-Mendota Water Authority v. Jewell (E.D. Cal.):
DCT Order Lifting TRO and Denying Preliminary Injunction
News coverage here.
In September 2015, the Confederated Salish and Kootenai Tribes’ corporation, Energy Keepers, Inc. (EKI), plans to acquire the Kerr Hydroelectric Project. While the purchase price is still under dispute, the tribal news is publishing a series of articles to educate tribal members (and other interested parties) on the history of this deal, as well as the steps that EKI is taking to be prepared to manage this project.
According to the Char-Koosta News:
The Tribes fought hard for the right to acquire the Project when the last FERC license was issued in 1985. For several decades, this opportunity has been seen by successive Tribal Councils as a primary option for CSKT’s future economic development and self-sufficiency. Acquisition of the Kerr Project is also an important way for the Tribes to manage and reclaim natural resources that are critical to the Salish, Kootenai and Pend d’Oreille peoples of the Flathead reservation.
Today, only two years from the opportunity to own and operate the Kerr Project, EKI, the Tribally owned corporation responsible for the management of the Kerr Dam acquisition process, is in full swing– evaluating, planning and preparing for the conveyance of this major hydroelectric facility.
The first three articles in the series are available on the Char-Koosta News site:
The Twists and Turns of Acquiring Kerr Dam here.
Conveyance of Kerr Dam Continues to Move Along here.
Due Diligence on Kerr Dam: Structural Evaluation here.
This is an exciting opportunity for the Confederated Salish-Kootenai Tribe, and I plan to keep checking the Char-Koosta News site to see how this project is progressing.
Thanks to NG
Here:
Native Village of Point Hope Opening Brief
NANA Regional Corporation Answer Brief
Native Village of Point Hope Reply Brief
Oral argument audio here.
EPA’s statement of the issue:
Whether EPA’s approval of Alaska’s site-specific water quality criterion for total dissolved solids (“TDS”) in the Main Stem of Red Dog Creek during Arctic grayling spawning season was arbitrary or capricious where EPA based its approval on a comprehensive review of existing scientific evidence and, consistent with a recent study’s recommendation, an additional study into the impacts of TDS exposure on fertilization success in Arctic grayling.
Here.
Here is the complaint in Nez Perce Tribe v. United States Forest Service (D. Idaho). Also here.
Motion for TR here.
Prior post here.
Environmental threats are not the only threats associated with the oil pipeline that is expected to run through and near numerous Native communities in both the US and Canada. With large numbers of outsiders who have no accountability to the local communities coming along to work on that pipeline, it was only a matter of time before Native communities felt the impact.
It was just a matter of time before “man camps” would pose a threat to sacred native lands and bring sexual violence, prostitution, and increased drug traffic into the heartland of Native culture in North and South Dakota. As the proposed TransCanada Corporation oil pipeline that will run from Canada, North Dakota, eastern South Dakota, and Nebraska slouches towards reality, vulnerable populations of the Yankton, Rosebud and Cheyenne River reservations will bear the brunt of increased assaults and predation. This is not a theoretical threat. On a visit to the Bakken oil fields and Williston in North Dakota last summer, it was clear that man camps, temporary housing for oil pipeline workers, were bringing an influx of male population growth and not all of the men were nice guys.
Article here.
Announcement for upcoming conference: Aug 16 & 17 at the Fort Randall Casino to educate on these “man camps” and the impact they are having on Native families. Here.
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