NCAI Webinar: Gun Purchases, Tribal Convictions, and Using the Instant Criminal Background Check System (Feb. 23 at 2pm)

Identifying dangerous persons across jurisdictions can help prevent needless tragedies. Keeping firearms away from persons who are legally prohibited from purchasing firearms requires collaboration across many jurisdictions—including tribal governments.  NCAI will be hosting a webinar on NICS, featuring a presentation from JoAnn Garrison, Liaison Specialist from the FBI NICS Business Unit. The webinar will provide an overview of NICS and the ten federal firearm prohibitions, and then explain how tribes can access and use NICS to protect tribal citizens form illegal gun possession. The discussion will primarily focus on the two federal prohibitions specific to domestic violence: the Misdemeanor Crime of Domestic Violence federal prohibition, 922(g)(9), and the Protection Order federal prohibition, 922(g)(8).  Attendees will gain knowledge of the role they play in sharing information needed to determine if a firearm transfer is disqualified under federal law as well as highlight the importance of sharing record information on a national level.

–You can register for the webinar here.–

The webinar will be recorded if you are not able to join. If you have any questions, please contact: Elizabeth Reese, erese@ncai.org.

New Scholarship on DAPL and Tribal Jurisdiction

Andrew Rome has published “Black Snake on the Periphery: The Dakota Access Pipeline and Tribal Jurisdictional Sovereignty” in the North Dakota Law Review.

Mitchell Hamline Law Review Indian Law Symposium Issue

Here:

Volume 43, Issue 4 (2017)

“Animals May Take Pity on Us”: Using Traditional Tribal Beliefs to Address Animal Abuse and Family Violence Within Tribal Nations
Sarah Deer and Liz Murphy

Affirming a Pragmatic Development of Tribal Jurisprudential Principles
Todd R. Matha

Traditional Problems: How Tribal Same-Sex Marriage Bans Threaten Tribal Sovereignty
Marcia Zug

Close to Zero: The Reliance on Minimum Blood Quantum Requirements to Eliminate Tribal Citizenship in the Allotment Acts and the Post-Adoptive Couple Challenges to the Constitutionality of ICWA
Abi Fain and Mary Kathryn Nagle

New Scholarship on Responsible Resource Development

Carla FredericksKathleen FinnErica Gajda and Jesse Heibel have posted “Responsible Resource Development: A Strategic Plan to Consider Social and Cultural Impacts of Tribal Extractive Industry Development,” forthcoming in the Harvard Journal of Gender and Law.

Here is the abstract:

This paper presents a strategic, solution-based plan as a companion to our recent article, Responsible Resource Development and Prevention of Sex Trafficking: Safeguarding Native Women and Children on the Fort Berthold Reservation, 40 HARV. J.L. GENDER 1. (2017). As a second phase of our work to combat the issues of human trafficking and attendant drug abuse on the Mandan, Hidatsa and Arikara Nation (MHA Nation), we developed a strategic plan to better understand the time, scale, and capacity necessary to address the rising social problems accompanying the boom of oil and gas development there. During our process, we discovered, through multiple engagements with tribes, that similar negative impacts of rapid economic development are occurring throughout the United States. In particular, many tribes are deeply concerned about the rapid increase in human trafficking on and near their reservations coincident with the entrance or re-entrance of the extractive industries. 

The paper is a generalized strategic plan for tribes and other stakeholders to consider in combating the social impacts of extractive industry development. Although the plan is designed to be universal in scope and aspires to assist tribes throughout the country, it does not purport to take into account the unique complexities of individual Indian communities. The history, values, and research are examined to develop a process that will best suit a Native approach to each of the solutions presented, informed foremost by our relationship with the tribal community on Fort Berthold, as well as other tribes nationally. A cornerstone of the plan is that services that center on cultural identity and draw upon family connections are a preferred approach for Native peoples. Further, any approach to trafficking of Native women and children must take account of the colonial genesis of trafficking, generational trauma, and other risk factors.

Michalyn Steele on Congressional Powers and Sovereignty in Indian Affairs

Michalyn Steele has posted “Congressional Power and Sovereignty in Indian Affairs” on SSRN. The paper is forthcoming in the Utah Law Review.

Here is the abstract:

The doctrine of inherent tribal sovereignty — that tribes retain aboriginal sovereign governing power over people and territory — is under perpetual assault. Despite two centuries of precedential foundation, the doctrine must be defended afresh with each attack. Opponents of the doctrine of tribal sovereignty express skepticism of the doctrine, suggesting that tribal sovereignty is a nullity because it is not unfettered. Some pay lip service to the doctrine while undermining tribes in their exercise of inherent sovereignty. Underlying many of these legal fights is confusion about both the nature of tribal sovereignty and the justifications for its continuing existence. Under current federal law, tribes are domestic, rather than international sovereigns. Tribes retain significant powers but are subject to the ultimate sovereignty of the United States. The sui generis status of Indian tribes in the American legal landscape generates important and difficult questions: which governing powers do tribes retain and where does the power to answer that question reside in the federal system? How are disputes about the scope of tribal authority to be resolved?

As the debate about what powers tribes may exercise (and over whom) continues into its third century, it is critical to reexamine the origins of the doctrine of inherent tribal sovereignty as a settled principle of federal law and to articulate the principles that ought to guide the development of that principle in the future. Setting the metes and bounds of the doctrine of tribal sovereignty in federal law and policy belongs to the political branches. This Article suggests legal principles that ought to guide the federal political branches in the exercise of the Indian Affairs power and the trust responsibility to address the scope of tribal inherent authority. First, this Article examines the legal roots and branches of the doctrine of inherent tribal sovereignty, demonstrating that the doctrine remains a vital principle of federal law. Second, this Article analyzes the nature of contemporary assaults on the doctrine of inherent tribal authority by all three branches of the federal government, states, and private actors. Third, this Article suggests principles that ought to guide Congress in exercising its Indian affairs power to clarify and affirm the bounds of tribal sovereignty in federal law and in carrying out the federal trust responsibility to tribes.

Highly recommended.

Gallegos and Fort on ICWA in the Harvard Public Health Review

Here.

ICWA enhances protective factors by requiring court and agency compliance in child welfare proceedings with two cutting-edge provisions: active efforts and placement preferences. Congress deliberately created a higher standard for Indian child welfare proceedings requiring state agencies to provide active efforts to AI/AN families compared to non-Indian proceedings – which require use of reasonable efforts. Active efforts are defined as “affirmative, active, thorough, and timely efforts intended primarily to maintain or reunite an Indian child with his or her family.”15, 17

NNABA Foundation Announces Bar Review Scholarship

The National Native American Bar Association (NNABA) Foundation is excited to announce the second year of its Bar Review Scholarship Program.  NNABA Foundation will award at least ten (10) $1,500 scholarships.

To advance our mission to foster the development of Native American lawyers, the NNABA Foundation Board of Directors established this Scholarship Program to help Native American law students offset bar review course/program expenses. The Bar Prep Scholarships were made possible by the generous support of Walmart and NBCUniversal.

The scholarship recipients will be honored at NNABA’s Annual Meeting, which will be held on April 4, 2018, at the Talking Stick Resort and Casino, Scottsdale, Arizona. More information and a copy of the NNABA Foundation Bar Review Scholarship application is attached and available HERE. The deadline to apply for these scholarships is March 2, 2018.

Please contact Lauren van Schilfgaarde lauren@tlpi.org or Colleen Lamarre colleen.lamarre@pillsburylaw.com with any questions regarding the scholarship.  Thank you!

New Student Scholarship on Indian Country Cross Deps

Here is “Bridging the Jurisdictional Void: Cross-Deputization Agreements in Indian Country,” forthcoming in the Arizona State Law Journal.

The abstract:

Comment examines cross-deputization agreements in Indian Country, focusing on the relationship between tribes and state and local governments and the impact cross-deputization agreements have on enforcing criminal law in Indian Country. Section I examines the recent rise and evolution in tribal law enforcement powers. Section II briefly addresses the current ability of tribal police to enforce laws off of tribal land and the ability of state police to enforce laws on tribal land. Finally, Section III examines the benefits and issues involved with cross deputization agreements.

American Indian Law Journal Volume 6, Issue 1

Here:

Volume 6, Issue 1 (2017)

Articles

Gregory Ablavsky on the Phrase “With the Indian Tribes” in the Commerce Clause

Gregory Abalvsky has posted “‘With the Indian Tribes’: Race, Citizenship, and Original Constitutional Meanings,” forthcoming in the Stanford Law Review.

Here is the abstract:

Under black-letter law declared in Morton v. Mancari, federal classifications of individuals as “Indian” based on membership in a federally recognized tribe rely on a political, not a racial, distinction, and so are generally subject only to rational-basis review. But the Supreme Court recently questioned this long-standing dichotomy, resulting in renewed challenges arguing that, because tribal membership usually requires Native ancestry, such classifications are race-based.

The term “Indian” appears twice in the original U.S. Constitution. A large and important scholarly literature has developed arguing that this specific constitutional inclusion of “Indian tribes” mitigates equal protection concerns. Missing from these discussions, however, is much consideration of these terms’ meaning at the time of the Constitution’s adoption. Most scholars have concluded that there is a lack of evidence on this point—a “gap” in the historical record.

This Essay uses legal, intellectual, and cultural history to close that “gap” and reconstruct the historical meanings of “tribe” and “Indian” in the late eighteenth century. Rather than a single “original meaning,” it finds duality: Anglo-Americans of the time also alternated between referring to Native communities as “nations,” which connoted equality, and “tribes,” which conveyed Natives’ purported uncivilized status. They also defined “Indians” both in racial terms, as non-white, and in jurisdictional terms, as non-citizens.

These contrasting meanings, I argue, have potentially important doctrinal implications for current debates in Indian law, depending on the interpretive approach applied. Although the term “tribe” had at times derogatory connotations, its use in the Constitution bolsters arguments emphasizing the significance of Native descent and arguably weakens current attacks on Native sovereignty based on invidious legal distinctions among Native communities. Similarly, there is convincing evidence to read “Indian” in the Constitution in political terms, justifying Morton’s dichotomy. But interpreting “Indian” as a “racial” category also provides little solace to Indian law’s critics, since it fundamentally undermines their insistence on a colorblind Constitution.