Ninth Circuit Rules against Sauk-Suiatte in U&A Matter

Here is the opinion in Upper Skagit Indian Tribe v. Sauk-Suiatte Indian Tribe.

Briefs and so on here.

Jaune Smith — it’s as if I took a lot of close-up shots at a Whitney exhibition of her work. . . .

Modoc Nation and FAA Prevail in Challenge to Airport Sale to Tribe

Here is the unpublished order in Tule Lake Committee v. FAA:

Jaune Smith

Nebraska Federal Court Rules in HCI Distributing Tax Case

Here are the available materials in HCI Distributing v. Hilgers (formerly Peterson) (D. Neb.):

Prior post here.

Montana Court Recognize Duty to Educate Students on Native History

Here is the opinion in Yellow Kidney v. Montana Office of Public Instruction:

Briefs here.

North Dakota Passes State ICWA Law, Needs Governor’s Signature

Here is a link to the legislative page. The downloaded bill is on the Turtle Talk State ICWA Law Page.

Press coverage here:

Lawmakers voted nearly unanimously this week to pass House Bill 1536, which would weld the crux of the federal Indian Child Welfare Act (ICWA) onto North Dakota’s law books. The bipartisan legislation now goes to Gov. Doug Burgum, whose spokesman did not immediately respond to a request for comment.

Ute Tribe Sues Farm over Water Rights

Here is the complaint in Ute Indian Tribe of the Uintah and Ouray Reservation v. McKee (D. Utah):

ICWA Jurisdiction Case out of the Oklahoma Supreme Court

Here is the opinion

IN THE MATTER OF S.J.W.

This is a truly unfortunate opinion with absurdly weak analysis that extends the reasoning in Castro-Huerta to reservations in Oklahoma for ICWA cases involving non-member Indian children residing on reservation.

So we are all on the same page, 1911(a) of ICWA states:

An Indian tribe shall have jurisdiction exclusive as to any State over any child custody proceeding involving an Indian child who resides or is domiciled within the reservation of such tribe, except where such jurisdiction is otherwise vested in the State by existing Federal law.

(emphasis added)

This case involves the jurisdiction of the Chickasaw Nation tribal court over a Muskogee child. The parents appealed a state child protection case claiming the state did not have jurisdiction over the child after McGirt and the Chickasaw Nation had exclusive jurisdiction. There is, of course, an easy answer to this, which is the Tribes after McGirt all signed 1919 agreements with the State of Oklahoma to ensure continued concurrent jurisdiction post-McGirt when it involves an ICWA case. The Oklahoma Supreme Court would like you to know that this is a “misunderstanding of the construction of 1911(a)” which, frankly, came as a surprise to me and seems to be lacking any legal support, but here we are. 

Instead, the Oklahoma Supreme Court took it upon itself to, for the first time I’ve ever seen, claim that 1911(a) only refers to territorial jurisdiction but not subject matter jurisdiction. In fact, the Court  wrote “Whether § 1911’s ‘jurisdiction’ means ‘subject matter jurisdiction’ has received little attention, but requires our review.” I mean, I really don’t think it did, but here we are. Again. 

In doing so, the  Court decided that Castro-Huerta, involving the prosecution of non-Indians on reservation, is broad enough to hold that the state courts have subject matter jurisdiction over tribal reservations for . . . all the things?

When federal Indian law issues arise, we must take special care to determine if federal law preempts or ousts the state of its general adjudicative authority. Id. When determining jurisdictional disputes for cases arising within the external boundaries of a reservation, we must remember that Oklahoma’s sovereignty does not stop at reservation borders. Castro-Huerta, 597 U.S. at ___, 142 S. Ct. at 2488. The U.S. Constitution authorizes Oklahoma district courts to exercise jurisdiction in Indian country–Oklahoma’s territory includes “Indian country.” Id. at 2493.

Indian country is part of the State, not separate from the State. To be sure, under [the United States Supreme Court’s] precedents, federal law may preempt that state jurisdiction in certain circumstances. But otherwise, as a matter of state sovereignty, a State has jurisdiction over all of its territory, including Indian country. See U.S. CONST., Amdt. 10.

Id. The general rule is that Oklahoma is “‘entitled to the sovereignty and jurisdiction over all the territory within her limits.'” Id. (citing Lessee of Pollard v. Hagan, 44 U.S. (3 How.) 212, 228, 11 L. Ed 565 (1845)).

The State of Oklahoma by its Constitution has broadly authorized its district courts to exercise subject matter jurisdiction over “all justiciable matters” unless otherwise noted in the Constitution. Okla. Const. art. VII, § 7(a). Adjudicating children deprived surely is a “justiciable matter.” Ibid. While the parties refer to ICWA’s general reference to “jurisdiction” as “subject matter jurisdiction,” we decline to accept this characterization. This is especially so given the presumption of a district court’s general adjudicatory jurisdiction

Therefore, the Court holds that the state has concurrent jurisdiction on reservation over non-member Indian children, because 1911(a) only means tribes have territorial jurisdiction exclusive concurrent as to its members. To be fair, the opinion is fairly confusing, but ultimately states:

When a child appears before a district court judge and is subsequently determined to be a member Indian, the district court maintains subject matter jurisdiction. But the sovereign status of a tribe and its territorial jurisdiction over its members and territory necessitates disposition of the matter in that tribe’s tribal courts because self-governance is implicated. See Holyfield, 34. (Abusive state practices with respect to Indian Children “seriously undercut the tribes’ ability to continue as self-governing communities. Probably in no area is it more important that tribal sovereignty be respected than in an area as socially and culturally determinative as family relationships.” (citations omitted) (quotations omitted). Section 1911’s “jurisdiction” does not concern a district court’s subject matter jurisdiction; it concerns the connection to the forum and to the group of people (tribe). 

I mean, ICWA seems pretty clear that the exclusive jurisdiction is over any child custody proceeding, which feels like subject matter jurisdiction to me, and every court I’ve ever been in front of, but the Oklahoma Supreme Court seems to believes the state maintains subject matter jurisdiction over all child protection proceedings whether on or off reservation. It’s truly fascinating to see the Oklahoma Supreme Court claim that territorial jurisdiction “as a concept of international law, is important for our state . . .”

The Court then holds, without citation, that 1911(a) requires the Indian child to be residing on their own reservation rather than any reservation for exclusive (?) jurisdiction–though it is certainly not clear from the language of the law that is the intent. The Court notes again this question hasn’t been subject to “judicial scrutiny,” which is probably because the language is pretty straightforward and tribal jurisdiction over non-member Indians is noncontroversial. It appears from the last sentence of the opinion that the Chickasaw Court doesn’t have jurisdiction over the non-member Indian child at all.  I guess, here we are. 

 

New Student Scholarship on Tribal Citizenship and Blood Quantum

Ashleigh Lussenden has published a Note, “Blood Quantum and the Ever-Tightening Chokehold on Tribal Citizenship: The Reproductive Justice Implications of Blood Quantum Requirements,” in the California Law Review. PDF

The abstract:

Blood often serves as the basis for identity for many groups in the United States. Native Americans, however, are the only population in which blood is a requirement for collective belonging and can be the determining factor for whether one receives tribal benefits and services. Many Tribal Nations use blood quantum, the percentage of Indian blood one has, as a bright-line rule to determine qualification for tribal membership. Initially established as a colonial tool of dispossession and assimilation, tribes adopted blood quantum to ensure the preservation of culture and community.

This Article contends that tribal adoption of blood quantum limits tribal members’ reproductive autonomy and violates the tenets of reproductive justice. Forcing tribal members to consider the blood quantum of their future children limits individual choice of partner and the manner in which tribal members choose to build their families. This limitation of autonomy and violation of reproductive justice principles is especially stark when analyzed in combination with contemporary pressures on Native conception and parenting, including urban migration, dysgenic environmental impacts on fertility, sexual violence, and inadequate, underfunded, and abusive reproductive healthcare. Collectively, these pressures decrease fertility, the number of available partners, and the ability for Native people to conceive and parent within their own communities.

By applying the principles of reproductive justice, Tribal Nations may begin to reassess what belonging means in Native communities and how tribal membership policies can support reproductive autonomy. The current rise of nation-building and concentrated push for self-determination in Native communities provides a unique opportunity to interrogate the priorities of tribal membership requirements and reimagine inclusion and collective belonging in Native Nations.

D.C. Circuit Rejects Federal Recognition of “Pilchuk Nation”

Here are the materials in Kanam v. Bureau of Indian Affairs:

Order

Kanam Opening Brief

Answer Brief

Reply

ICWA Application Case out of Nebraska Supreme Court

Opinion here: N00009406PUB

At Fed Bar this year, I spoke about concerns regarding the definition of an Indian child for the purposes of ICWA when the child is eligible and the parent is a tribal member. This is the third case I’ve seen where there is an argument that a parent’s eligibility should be enough. Unfortunately, this isn’t the definition, and it has been an unsuccessful argument.

We hold that evidence that the tribe “considered” Amber a member for purposes of ICWA is insufficient. The plain language of § 43-1503(8) provides as relevant that an “Indian child” must have a biological parent who is a member of a tribe. The evidence adduced in the juvenile court shows that Amber is not currently a member of the tribe; the children, in turn, do not have a biological parent that is a member of the tribe.

One practice tip may be for tribes to apply for permissive intervention under the state court rules rather than the mandatory intervention under ICWA. This may be compelling for a judge when a parent is in the process of becoming a tribal member–at which point, ICWA would apply moving forward.