New Scholarship on the Inflation Adjustment Act’s Impact on Indian Country Energy Justice

John Beaty has published “The Impact of the Inflation Reduction Act on Energy Justice and Green Energy Development in Indian Country” in the LSU Journal of Energy Law and Resources. PDF

Here is the abstract:

In the past two decades, many American Indian Tribes have been experimenting with generating power from renewable sources on reservations. The growth of tribal green energy is a positive step towards energy justice, but current projects are hampered by insufficient funding, jurisdictional confusion, lack of needed infrastructure, and a baroque permitting process that leaves necessary projects languishing. The recent omnibus spending bill, the Inflation Reduction Act (IRA) was trumped by Congress as the largest investment into tribal green energy ever. This Article critically analyzes the impact of the IRA on tribal energy. While the IRA represents a necessary move towards a more effective funding structure for tribal energy projects, it failed to address other barriers to tribal green energy development. The Article concludes by proposing steps Congress, States, and Tribes can take to improve upon the IRA.

New Scholarship on Conservation and Climate Change in Indian Country

Alejandro E. Camacho, Elizabeth Ann Kronk Warner, Jason McLachlan, and Nathan Kroeze have posted “Adapting Conservation Governance Under Climate Change: Lessons from Indian Country,” forthcoming in the Virginia Law Review, on SSRN.

Here is the abstract:

Anthropogenic climate change is increasingly causing disruptions to ecological communities upon which Natives have relied for millennia, raising existential threats not only to ecosystems but to Native communities. Yet no analysis has carefully explored how climate change is affecting the governance of tribal ecological lands. This Article closes this scholarly and policy gap, examining the current legal adaptive capacity to manage the effects of ecological change on tribal lands.

The Article first considers interventions to date, finding them to be lacking in even assessing—let alone addressing—climate risks to tribal ecosystem governance. It then carefully explores how climate change raises distinctive risks and advantages to tribal governance as compared to federal and state approaches. Relying in part on the review of publicly available tribal plans, the paper details how tribal adaptation planning to date has fared.

In particular, the Article delves into the substantive, procedural, and structural aspects of tribal governance, focusing on climate change and ecological adaptation. Substantively, tribal governance often tends to be considerably less wedded to conservation goals and strategies that rely on “natural” preservation, and many tribes focus less on maximizing yield in favor of more flexible objectives that may be more congruent with adaptation. Procedurally, like other authorities, many tribal governments could better integrate adaptive management and meaningful public participation into adaptation processes, yet some tribes serve as exemplars for doing so (as well as for integrating traditional ecological knowledge with Western science). Structurally, tribal ecological land governance should continue to tap the advantages of decentralized tribal authority but complementing it through more robust (1) federal roles in funding and information dissemination, and (2) intergovernmental coordination, assuming other governments will respect tribal sovereignty. The Article concludes by identifying areas in which tribal management might serve as valuable exemplars for adaptation governance more generally, as well as areas for which additional work would be helpful.

Susan Williams

Rob Williams NYTs Essay on Kicking Indians Off Their Land [updated with accessible PDF]

Robert Williams has published “Kicking Native People Off Their Land Is a Horrible Way to Save the Planet” in the New York Times.

PDF here:

Fawn Sharp to Speak at UMich Ross Business School This Afternoon

Fawn Sharp to speak on “Recentering Equity in the Climate Transition” at ClimatCAP!

Date: Friday, February 9, 2024 at 5:30pm – 6:30pm EST

Zoom link: https://umich.zoom.us/j/91256547607?pwd=YnQxb0lPZDZSK0xhVHJma21XZE1UQT09#success

Location: University of Michigan – Ross School of Business

ClimateCAP: The Global MBA Summit on Climate, Capital, & Business brings together MBA students, business leaders, and experts from around the world to assess the implications of climate change for business and investment. At the Summit, students gain a deeper understanding of how climate change is shaping industries and markets, where the biggest financial and operational risks lie, and what promising innovation and entrepreneurship opportunities are emerging.

Conference website: https://www.climatecap.org/mba-summit

Fawn Sharp:
Vice President, Quinault Indian Nation
In 2021, Sharp became the first tribal leader to receive diplomatic recognition from the U.S. when she represented all 574 tribes at the United Nations COP26 Summit in Glasgow and is now the Indigenous Co-Chair for the World Economic Forum, collectively raising the global Indigenous voice at Davos. Sharp served as the 23rd President of the National Congress of American Indians (2019-2023) and was the third woman ever to hold the position of NCAI President. Sharp is the current Vice President of the Quinault Indian Nation in Taholah, Washington, after being a five term past-President.

Michigan Public Service Commission Requests More Information re: Enbridge Line 5 Tunnel

Here:

Elizabeth LaPensée

Tribal brief here.

Kekek Stark on Anishinaabe Rights of Nature Cases

Kekek Jason Stark has published “Bezhigwan Ji-Izhi-Ganawaabandiyang: The Rights of Nature and its Jurisdictional Application for Anishinaabe Territories” in the Montana Law Review.

An excerpt:

This article examines the tribal law acknowledging the Rights of Na- ture as a deeply embedded traditional Anishinaabe law principle. This traditional law principle acknowledging the rights of nature is crucial for sustaining the Anishinaabe Nations’ relationship with their territorial lands and natural resources. What does it mean to recognize the rights of ma- noomin (wild rice) to “exist, flourish, regenerate, and evolve” or to be pro- tected in its traditional forms, natural diversity, and original integrity? This article then delineates the various ways that the White Earth Band of Ojibwe has codified their relationship with their territorial lands and natural resources into tribal law. While the rights of manoomin and similar laws have been widely touted in the press as important victories for tribal sover- eignty, this article more deeply evaluates the practical effects and applica- tions of this tribal law to determine whether this law can serve as a frame- work for other Tribal Nations or is merely a symbolic gesture. Moving beyond symbolic gestures is essential for tribes to implement legal regimes more protective than those provided by states that may otherwise permit development activities by non-Indian parties within treaty territories.

HIGHLY, HIGHLY recommended.