NYTs: Navajo Nation to Vote on Structure of Government

From the NYTs (Navajo Supreme Court opinion):

FLAGSTAFF, Ariz. (AP) — Navajo voters have never had much of a say in how their modern government was shaped. But that may soon change, after a tribal judge cleared the way for a special election on a restructuring that could alter the balance of power on the sprawling reservation.

The government structure was forced upon Navajo voters 86 years ago and was reorganized under three branches without their consent.

Maybe Navajos “will have a greater sense of ownership in the government than they now have,” said Dale Mason, who teaches Navajo government at the University of New Mexico, Gallup.

In 1923, the federal government created the Tribal Council to sign off on oil and gas leases. Before that, Navajos largely governed themselves. Small bands were led by headmen, or naataanii, who came together only in times of crisis to solve problems that extended beyond their communities.

Even if such a meeting, called a naachid, resulted in a decision to act, no Navajo was bound to comply.

With the discovery of oil on the reservation in 1922, the federal government needed an entity to deal with for leasing matters. It appointed three Navajos to a business council, but soon realized that the group needed to be more representative and expanded it to include delegates from across the reservation.

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Sault Tribe to Vote on Chairman/CEO Separation

From AIPBlog:

Tonight the Sault Ste. Marie Tribe of Chippewa Indians voted to have a referendum to change the Tribes Constitutional By-Laws and Separate the Chairman/CEO position into two distinct positions: one elected and one otherwise.

AIPBlog followers realize I have advocated this type of separation and cited several academic studies which indicate more positive outcomes from separating politics and business in Tribes. It is a pleasure as a member of the Sault Tribe to see some action in this direction.

Complaint of Former Chief Judge of the Standing Rock Sioux Tribe Dismissed

The case is Miner v. Standing Rock Sioux Tribe (D. N.D.). Here are the materials:

Miner Motion for Summary Judgment

[no response]

SRST Motion to Dismiss

Miner Response to Motion to Dismiss

SRST Reply Brief

Miner v Standing Rock DCT Opinion

SRST Administrative Order for Dismissal

SRST Supreme Court Order

SRST Tribal Court Order

Saginaw Chippewa Citizen on Disenrollments

from Rob J. Peters blog:

The following editorial regarding the tribe’s recent disenrollment motion has been censored and will not appear in our tribal newspaper due to its controversial subject matter. This editorial has been scheduled for publication nationally later this week by a Native news organization. It is also preface to a more in-depth report regarding the membership history of the Saginaw Chippewa Indian Tribe.

The Saginaw Chippewa Tribal Council had the unfortunate task of deciding the fate of an undetermined number of people when faced with a disenrollment motion March 17, 2009.

It was and always has been an issue of legality that has been dangerously ignored too long. Ignoring and allowing those not entitled to membership under specific constitutional guidelines by diluting (Enrollment) Ordinance 14 (now almost thirty pages long), has in-fact led to intentional or otherwise fraud and mistake.

Dangerous in that those who have been allowed membership, although not constitutionally entitled, are now faced with the harsh and scary reality of not only losing benefits, but an identity they believed was based in historical record. But historical records are not the rule of law when absolute criteria is outlined and inclusion is very specific.

The membership criteria of the Saginaw Chippewas was determined over 70 years ago, and redefined almost 23 years ago; in the founding documents of our tribe, the Constitutions of 1937 and 1986.

***

To read the rest, go here.

Paul Spruhan on Blood Quantum at Navajo

Paul Spruhan has published “The Origins, Current Status, and Future Prospects of Blood Quantum as the Definition of Membership in The Navajo Nation” in the Tribal Law Journal. Here is the abstract:

In this article, the author discusses the origin of the Navajo Nation’s blood requirement. Mr. Spruhan examines the intended purpose of the quarter-blood quantum definition and the role of the Bureau of Indian Affairs. He reviews the current status, regulation, and recent attempts to change the quarter-blood quantum requirement. He discusses the future of the quarter-blood quantum requirement with respect to the Navajo Nation Council’s 2002 resolution known as the “Fundamental Laws of the Diné,” a resolution mandating the application of traditional law, customary law, natural law, and common law to the Navajo Nation Government and its entities. In this regard, Mr. Spruhan inquires as to the impact the “Fundamental Laws of the Diné” will have on the quarter-blood quantum requirement and future membership requirements.

Ezra Rosser on Tribal Customary Law

Ezra Rosser has posted “Customary Law: The Way Things Were, Codified” on SSRN. The Tribal Law Journal published the paper. Here is the abstract:

Frequently referred to as “customary law,” the unique traditions and customs of different Native American tribes are cited by their tribal courts as authoritative and binding law. The recent use of customary law as a mechanism for deciding individual cases is not uniform among tribal court systems as it differs depending upon which tribe’s judges are working to place custom into contemporary judicial analysis. Understanding the present role of customary law in tribal law requires first understanding the nature of customary law and then understanding how it is being used. The effect of customary law is dependent upon the place it has in relation to other sources of law from tribal statutes to state common-law. Furthermore, the differing treatment afforded customary law by separate tribal court systems in many ways is a reflection of the degrees of proof required by different courts to establish what is or is not a tribal custom.

GTB Tribal Council Compensation Suit Settled

From Indianz:

A lawsuit over salaries for leaders of the Grand Traverse Band of Ottawa and Chippewa Indians of Michigan has been settled.

The tribe’s compensation committee filed the suit in December, alleging former chairman Robert Kewaygoshkum raised council member salaries without proper authorization. The settlement rescinds the pay increases. But council members who received extra pay won’t be forced to give the money back to the tribe. “I leave that decision up to them,” current chairman Derek Bailey told The Traverse City Record-Eagle. Bailey defeated Kewaygoshkum for the chairman’s post.

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Indian Country Today – Law Expert: State of federal Indian law contributes to epidemic of violence

Originally printed at http://www.indiancountrytoday.com/home/content/41971652.html

WASHINGTON – The American Constitution Society for Law and Policy, a progressive legal organization, has distributed an issue brief entitled, “Addressing the Epidemic of Domestic Violence in Indian Country by Restoring Tribal Sovereignty.

The brief’s author, Matthew L.M. Fletcher, argues that domestic violence and physical assaults experienced by American Indian women on reservations are related to unjust Supreme Court decisions and to lacking federal laws.

Indian victim advocates said the information is especially important for policy makers, both at the federal level and in Indian country, to review. Research indicates that American Indian women experience physical assaults at a rate 50 percent higher than the next most victimized demographic, African-American males.

Fletcher, director of the Indigenous Law and Policy Center at Michigan State University, notes the Supreme Court has held that tribal governments do not have jurisdiction over domestic violence misdemeanors committed by non-Indians in Indian country.

The situation causes a major dilemma, especially for Indian women, since approximately one-quarter of all cases of family violence against Indians involve a non-Indian perpetrator. It’s a rate of interracial violence five times that involving other races.

“The law simply has to change,” said Kirsten Matoy Carlson, staff attorney for the Indian Law Resource Center based in Helena, Mont. “Tribes are in the best position to investigate and prosecute these crimes, yet the law prevents them from doing so.”

“Tribes must be able to prosecute and sentence violent perpetrators to protect Native women from the alarming rates of domestic violence and sexual assault. As it is, perpetrators of violence against Native women often face no consequences for their crimes. Studies report that violent offenders are likely to commit further violence when they are not held responsible for their crimes, and that domestic violence escalates over time. Sexual and domestic abusers know they can get away with committing heinous violent crimes against Native women and they regularly exploit this by targeting Native women.”

Fletcher, an enrolled member of the Grand Traverse Band of Ottawa and Chippewa Indians, closely monitors Supreme Court and other legal decisions involving Indian issues. He writes in the brief that among the traditional powers retained by Indian tribes under tribal sovereignty is the power to establish tribal courts and to prosecute criminal offenders for acts committed within Indian country.

He notes that traditionally, tribal sovereignty is inherent and undiminished unless the tribe has voluntarily divested itself of some aspect of its sovereignty, or if Congress has affirmatively acted to divest the tribes of a part of their sovereignty.

However, the Supreme Court changed these rules when it held in 1978 that Indian tribes may be divested of their sovereignty by a decree from the high court. This means that tribal governments do not actually have jurisdiction over domestic violence misdemeanors committed by non-Indians in Indian country.

“The Supreme Court has created – and Congress has not done enough to solve – a terrible irony,” Fletcher writes. “The law enforcement jurisdiction closest to the crime and with the greatest capacity and motivation for responding quickly, efficiently and fairly, has been stripped of the authority to react, leaving Indian women to suffer, and crimes of domestic violence to remain unresolved and unprosecuted.”

Fletcher says the scenario leaves Indian women who are the victims of domestic violence and physical assault by non-Indians in a quandary when federal and state authorities do not prosecute these crimes, which they often are not able to do because of a lack of resources and other factors.

Carlson says this “stripping of tribal criminal jurisdiction and refusal to ensure the prosecution of these crimes has grave consequences for the safety of Indian women.” This legal framework, she says, places Native women at increased risk for further victimization, and leaves them unprotected and without any legal recourse.

“There is no justice for Native women, and there won’t be until the law changes,” warned Carlson.

The brief proposes that Congress fix the situation by enacting legislation that recognizes tribal court jurisdiction over domestic violence and related misdemeanors committed by non-Indians in Indian country.

According to legal experts, Congress has not taken such action due to opposition from the Department of Justice and from various state governments that generally oppose tribal government activities.

Under Fletcher’s plan, tribal prosecutions for such crimes would proceed as do other tribal prosecutions.

The legal expert also proposes that Congress would condition the recognition of tribal sovereignty on a requirement that Indian tribes provide adequate constitutional and criminal safeguards. Tribes would have the ability to “opt-in” to the system.

Fletcher believes Congress has the constitutional authority to “untie the hands of Indian tribes” and permit them to once more enforce criminal laws against non-Indians in Indian country and stop the epidemic of violence against Indian women.

“Each day, an Indian woman is victimized by a person who likely will never be prosecuted,” he concludes in the brief. “It is time to act.”

Ninth Circuit Rejects Challenge to 2001 Crow Constitution

Here is the unpublished opinion in Harris v. Parisien.

And an excerpt from a local news article (Billings Gazette):

A federal appeals court has rejected a Billings woman’s claim that her rights were violated when the Crow Tribe of Indians adopted a new constitution in 2001.

Frances Harris is an enrolled member of the Crow Tribe. She sued in U.S. District Court, seeking to invalidate the 2001 tribal constitution because it eliminated a voting district for tribal members who do not live on the Crow Indian Reservation.

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Little River Band of Ottawa Indians Sues National Labor Relations Board

VERY interesting case.The Little River Band created its own labor relations code. At least one union agreed to forego the National Labor Relations Act in favor of the tribal law, but the Teamsters — perhaps the definition of a dying union that won’t go away without bringing down everyone around it — filed a charge with the NLRB.

Even more interesting, the Interior Solicitor opined that the NLRA does not apply to this tribe, and requested that the NLRB back down. Of course the Board refused. And so we have this case in the Western District of Michigan.

Here are the relevant materials:

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