Pre-Law Summer Institute Info

Prepare for Law School Success with the Pre-Law Summer Institute for American Indians and Alaska Natives (PLSI)

PLSI is an intensive two-month program designed to prepare you for the rigors of law school by replicating the first semester.  Often referred to as a “boot camp,” PLSI will challenge you to develop legal analysis and writing skills needed for law school success.

PLSI offers three substantive law courses, including Federal Indian Law, and a legal writing course. By the end of the summer, you will have prepared an appellate case including oral arguments, and completed a cycle of midterms and final exams. You will  develop lifelong connections with professors, teaching assistants, speakers, and class colleagues.

There is still time to apply for PLSI 2024!  Deadline: March 15, 2024  

Don’t wait to apply.  It will take time to gather your application materials including your transcripts, LSAT scores, proof of tribal membership, proof of complete application to a law school, and letters of recommendation.  The application link has a complete list of required documentation.

Application and Important Dates

Join future Native American lawyers and a network of Native American legal professionals at the oldest and most successful pre-law program for American Indians and Alaska Natives. Program completion also makes you eligible for scholarships, financial assistance, and bar exam support available only to PLSI alumni.  

If you have questions regarding PLSI or the AILC, please contact Rodina Cave Parnall at caveparnall@law.unm.edu or AILCinfo@law.unm.edu.

Sincerely,
Rodina Cave Parnall
Executive Director

New Film “Bad River” on Bad River v. Enbridge

A new film, BAD RIVER, narrated by Quannah ChasingHorse with Edward Norton, and produced by Allison Abner (writer for Narcos/West Wing and descendant of the Stockbridge Munsee Band), Grant Hill (owner of the Atlanta Hawks) and award-winning filmmaker Mary Mazzio, opens in select AMC Theatres on MARCH 15-20

Trailer: www.BadRiverFilm.com

About:  BAD RIVER chronicles the Wisconsin-based Bad River Band and its ongoing fight for sovereignty, a story which unfolds in a groundbreaking way through a series of shocking revelations, devastating losses, and a powerful legacy of defiance. This project brings us into the present, with a David vs. Goliath battle to save Lake Superior, the largest freshwater resource in America. As Eldred Corbine, a Bad River Tribal Elder declares: “We gotta protect it… die for it, if we have to.”  And as New Yorker writer and author, Bill McKibbon wrote about the film: “It’s a powerful chronicle of some of the saddest chapters in American history, and a hopeful picture of the emerging possibilities for power in the crucial fights of our time. And oh, what beautiful country is at stake!”

Opening Cities: New York, Los Angeles, Boston, Seattle, Washington DC, Chicago, Atlanta, Detroit, Madison WI, Minneapolis, Ashland WI (with additional cities likely being added.)

50% of all profits will be donated back to the Bad River Band.

D.C. Federal Court Rejects Red Lake Ojibwe Claims in Dispute over Obaashiing Chemical Health Treatment Center Funding

Here are the materials in Red Lake Band of Chippewa Indians v. Dept. of Health and Human Services (D.D.C.):

1 Complaint

13-1 federal Motion to Dismiss

14-1 Red Lake Motion for Summary J

23 Federal Reply

25 Red Lake Reply

28 DCt Order

Daniel Rice on Civil Duties and Public Change

Daniel B. Rice has posted “Civil Duties and Public Change,” forthcoming in the California Law Review, on SSRN.

Here is the abstract:

What duties do Americans owe the state? Today, this question seems almost incomprehensible. Compulsions in the common interest are received coolly in our rights-obsessed culture, and the Supreme Court has never announced a framework for identifying the burdens of citizenship. Yet the concept of civic duty has played a central role in America’s constitutional tradition. From shoveling snow to repairing roads to fighting overseas, private individuals have long been forced to serve the public in ways menial and profound. Strangely, the discourse of obligation that legitimated numerous compulsions has largely faded from professional view. Judges’ mawkish tributes to liberty pay no heed to the magnitude of state-ordered servitude.

This collective forgetting has not eliminated the need to reason about civic duties, however. Courts continue to review compulsions grounded in contested visions of social obligation. In ruling on the Affordable Care Act’s individual mandate, for example, the Supreme Court seriously impeded Congress from implementing novel conceptions of civic duty. This hostility closely tracks a leading scholarly account of civic duties as fixed by historical tradition. According to this narrative, living Americans are powerless to alter the basic obligations of citizenship.

This Article corrects the historical record by documenting how civic duties have developed over time. The evidence reveals that these obligations are constantly in motion; society has constructed, reshaped, and discarded them in decades-long struggles over the meaning of freedom. Put simply, the duties of citizenship are not fixed features of our constitutional order. They are necessarily—and properly—responsive to moral and cultural change. These findings undercut the Court’s use of rigid historical methodologies for reviewing laws that tacitly presume the existence of duties owed to the public. Most prominently, abortion restrictions compel women to continue their pregnancies in service of state-defined goals. And a panoramic view of civic duties casts new light on congressional efforts to preserve Indian tribes as flourishing governments. The federal Indian Child Welfare Act draws conceptual support from compulsory education and military conscription, both of which have long prioritized communal survival over individual choice.

Tailyr Irvine

Ninth Circuit Materials in Lexington Insurance Company v. Mueller [Cabazon]

Here are the briefs:

Oral argument video here:

Lower court materials here.

Update (4/8/24):

Updated Info on 38th Coming Together of Peoples Conference April 12-13, 2024

Attend the 38th Coming Together of Peoples Conference (CTOPC) on Friday, April 12th or Saturday, April 13th, 2024!

You can attend via Zoom or in-person at the UW Law School (975 Bascom Mall, Madison, WI 53706).

We will cover many Indigenous Law topics, including Tribal data sovereignty, publication of Tribal codes and cases, interdisciplinary research in Federal Indian Law, and much more! Be on the lookout for more information about the panels and our program release!

If you are interested, please fill out this registration form (full link below). Feel free to share this registration link and Info Poster with other attorneys, professionals, and students that may be interested.

REGISTRATION LINK: https://docs.google.com/forms/d/e/1FAIpQLSdCAOUKpW9N9NNCZdoXgQu_qqMM2AywvOxgPh4U4zD-6yNvwA/viewform?usp=sf_link 

Yaw^ko,

The Indigenous Law Student Association at UW Law School

NNALSA Public Service in Indian Country Panel

Christina Lucero, Danna Jackson, Kyle Nayback, Doreen McPaul, Josette Monette, and Brock Flynn

NNABA Clerkship Panel @ UMontana Law School

Tim Devine, Judge Brian Morris, April Youpee-Roll, Judge Sunshine Sykes, Judge Anthony Johnstone, and Eldred Lesansee

Live on Instagram!

HHS Releases Proposed Rule to Collect ICWA Data through AFCARS, Comments Needed

If you are reading that title and thinking, “Kate, I am pretty sure you have posted this before. Like, a lot.” you are not wrong:
https://turtletalk.blog/?s=AFCARS

In fact, titles from prior posts include “Adoption and Foster Care Analysis and Reporting System (AFCARS) Notice of Proposed Rule Making. Again.” and “Déjà vu All Over Again: AFCARS Comments Needed

The short version of this 10 year saga is that at the end of the Obama administration, HHS promulgated a rule that would require Title IV-E agencies to collect information on ICWA. Before that could go into effect, the Trump administration withdrew it, and issued a different rule. After that happened, tribes and groups representing LGBTQ+ interests sued the feds to get the original rule back. Disclaimer, the MSU Indian Law Clinic represents the plaintiffs in that litigation along with Lambda Legal and Democracy Forward. Finally, the Biden administration has proposed a new rule that would go back to collecting ICWA data (this rule does not include sexual orientation or gender identity data elements). This means, yes, if you have worked in this area for the past 10 years, you may have submitted upwards of 5 sets of comments on this issue (I just checked, and we put our first one in 9 years ago, which was written by a 2L who is now a tribal leader).

The proposed regulation is here, as is the link to submit comments:

https://www.federalregister.gov/documents/2024/02/23/2024-03373/adoption-and-foster-care-analysis-and-reporting-system

What does this mean? Well, dust off your prior comments regarding the history of ICWA, the importance of ICWA, the importance of data related to ICWA, the importance of ICWA data to the children, families, and tribes involved in the system, and review the latest proposal. The actual data reporting requirements begins on 13665. Then submit an updated version of your comments in support of collecting ICWA data before April 23, 2024.

At a very first glance, this proposed rule appears to include a lot of important data questions that would inform practice and help with compliance, and limit the data collection to “state” Title IV-E agencies. The proposed rule appears marginally more limited than the original 2016 rule, but more expansive than the 2020 rule, though I will need to compare them more closely.