Split Minnesota COA Panel Rules in Favor of Enbridge Line 3

Here is the opinion in In the Matter of the Application of Enbridge Energy.

Keystone XL Pipeline Cancelled

Here.

Update in Standing Rock/Dakota Access Pipeline

Here are the new materials in Standing Rock Sioux Tribe v. United States Army Corps of Engineers (D.D.C.):

569 Tribe Motion

573 Army Corps Opposition

586 Tribe Reply

607 DCT Order

Prior post here.

Mount Rushmore Fireworks Suit Materials (so far)

Here are the materials in Noem v. Haaland (D.S.D.):

1 Complaint

3-1 Motion for PI

31 Cheyenne River Sioux Tribe Motion to Intervene

32 Noem Opposition

33 Tribe Reply

34 US Response to 3-1

37 Tribe Response to 3-1

43 DCt Order Granting Tribe Intervention

49 State Reply in Support of 3-1

FLOW: “Reckless and Defiant, Enbridge Won’t Diffuse Its ‘Ticking Time Bomb’ in the Great Lakes at Today’s Deadline to Shut Down Line 5”

Here.

Voigt Intertribal Task Force Letter re: Wolf Delisting

Here:

VITF Correspondence on Wolf Delisting 5.6.21

Oral Argument in Appeal re: Tribal Sovereign Immunity Under the Clean Water Act

Here:

Briefs here.

Klamath Tribes Effort to Force Bureau of Reclamation to Not Kill Endangered Species Fails

Here are the materials in Klamath Tribes v. United States Bureau of Reclamation (D. Or.):

1 Complaint

2 Motion for TRO

7 Motion for PI

25 BOR Response

47 Tribe Supplemental Brief

48 BOR Supplemental Brief

53 DCT Order

Bay Mills Indian Community Brings Contested Case against Line 5 Tunnel Proposal

Here.

Kyle Whyte on Time, Kinship, and Climate Change

Kyle Whyte has posted “Time and Kinship” on SSRN. Here is the abstract:

Climate change is often discussed in terms of linear units of time. This essay covers the meaning of linear time and its implications for how climate change is narrated. There are concerns about how narrating climate change in this way can eclipse issues of justice in the energy transition. There are of course different ways of telling time. This essay provides a narration of climate change inspired by particular Indigenous scholars and writers. These conceptions of time narrate time through kinship, not linearity. One implication is that issues of justice are inseparable from the experience of climate change.