Reviews of Nick Estes’ “Our History Is the Future: Standing Rock Versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance”

NPR

The Intercept

HNN

The book webpage from Verso is here.

The Atlantic [Family Weekly Newsletter]: “America’s Dark History of Native American Assimilation Schools”

Here.

HCN: “Adoption didn’t solve the ‘Indian Problem’”

By Susan Harness, here.

Michigan Radio: “‘We’ve never had justice’: How the Supreme Court rigged land deals against native people”

Here.

An excerpt:

“In many ways, it’s almost like gaslighting,” Wenona Singel says of the Johnson v. M’Intosh case. “You’re learning about … certain rights that are associated with property rights … knowing all along that these rights have not been respected, and were not enforced for your own ancestors.”

Rock Your Mocs — August 16, 2018 — Historic Fort Wayne (Detroit)

Here (pdf):

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New Scholarship on Felix Cohen

Here is “‘Felix Cohen Was the Blackstone of Federal Indian Law’: Taking the Comparison Seriously,” by Adrien Habermacher, forthcoming in the British Journal of American Legal Studies.

Here is the abstract:

This paper explores thoroughly the many facets of Rennard Strickland’s comparison between Sir William Blackstone, author of the 1765-69 COMMENTARIES ON THE LAWS OF ENGLAND, and Felix Cohen, architect of the 1942 HANDBOOK OF FEDERAL INDIAN LAW. It consists in a side by side analysis of both authors’ master works, political and educational projects, as well as general contribution to jurisprudence. It reveals that despite the stark differences between Blackstone’s work on the English common law from his professorship at Oxford in the late 18th century, and Cohen’s endeavors on the US federal law concerning Native Americans as a civil servant at the turn of the 1940’s, there are remarkable similarities in the enterprises of legal scholarship the two jurists took on, the larger political projects they promoted, and their role in the development of legal thought. The idea that “Felix Cohen was the Blackstone of Federal Indian Law” has stylistic appeal and could have been little more than a gracious way to celebrate Cohen. An in-depth comparative examination of legal history and jurisprudence however corroborates and amplifies the soundness of the comparison.

Greg Ablavsky Commentary on Upper Skagit Decision

Gregory Ablavsky has posted “Upper Skagit v. Lundgren: Deceptively Straightforward Case Raises Fundamental Questions about Native Nations, History, and Sovereignty” on Stanford Law School’s blog.

Here are excerpts:

This decision provoked the ire of Justice Thomas, who, in a lengthy dissent, insisted that the immovable property exception did apply to tribes.  Thomas’s rationale involved a deep dive into the history of international law, citing the principle’s enunciation not just in such well-known staples as Vattel’s 1758 Law of Nations but also in deep cuts like the works of Cornelius van Bynkershoek and Bartolus of Sassaferatto. (Sadly for connoisseurs of elaborately named international-law treatise writers, Samuel von Pufendorf failed to make the cut). Columbia’s Ronald Mann, writing in ScotusBlog, called this dissent a “tour de force of historical arguments.”

I’m not so convinced.  Although I’m on record sharply questioning Justice Thomas’s constitutional history in Indian law more generally, I agree with Thomas that the immovable property exception has deep roots in international law.  But I question his blithe assumption that the same principle did, or should, apply to tribes.

***

One consequence of Marshall’s ruling that tribes were “domestic dependent nations” was that Native nations were deprived the benefits of international law—including the immovable property exception.  The history of U.S. westward expansion is largely the history of one sovereign—the United States—purchasing land within the territory of other sovereigns—Native nations.  Yet, notwithstanding Thomas’s “six centuries of consensus” on the issue, the United States did not believe these purchases subjected these lands to tribal courts and law; it assumed that it now had jurisdiction as well as ownership over the land.  And this was an assumption: unlike the transfers from France in the Louisiana Purchase or Mexico in the Treaty of Guadalupe Hidalgo, for instance, which explicitly stated that they conveyed sovereignty as well as title, most Indian treaties spoke only of the boundaries of the land sold.  There is, then, a bitter irony in Thomas’s invocation of Bushrod Washington’s 1824 statement that “the title to, and the disposition of real property, must be exclusively subject to the laws of the country where it is situated”—an irony only heightened when we recall that Marshall had decided Johnson v. M’Intosh, which unambiguously rejected that principle with respect to Native peoples, a year before.

After the Culverts Argument on Wednesday

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Fletcher Review of David Grann’s “Killers of the Flower Moon”

Here is “Failed Protectors: The Indian Trust and Killers of the Flower Moon,” forthcoming in the Michigan Law Review.

Abstract:

This Review uses Killers of the Flower Moon as a jumping off point for highlighting for readers how so many Indian people in Indian country can be so easily victimized by criminals. And yet, for however horrible the Osage Reign of Terror, the reality for too many Indian people today is much much worse. The federal government is absolutely to blame for these conditions. This Review shows how policy choices made by all three branches of the federal government have failed Indian people. Part I establishes the federal-tribal trust relationship that originated with a duty of protection. Part II establishes how the United States failure to fulfill its duties to the Osage Nation and its citizens allowed and even indirectly encouraged the Osage Reign of Terror. Part III offers thoughts on the future of the trust relationship in light of the rise of tribal self-determination. Part IV concludes the Review with a warning about how modern crime rates against Indian women and children are outrageously high in large part because of the continuing failures of the United States.

 

Gregory Ablavsky on Indian Law and Legal History

Gregory Abalvsky has posted “History, Power, and Federal Indian Law” on Process, the blog of the Organization of American Historians, The Journal of American History, and The American Historian.

An excerpt:

Indian law is not unique in involving judicial uses of history. But not only is Indian law exceptionally historically focused, it is also different from, for instance, the more familiar fights over originalism. While struggles over constitutional history often concern grand and abstract principles and attract significant attention, Indian law cases are often viewed as minor—Justice Brennan reportedly once referred to them as “chickenshit”—and their outcome likely turns on the very local and specific pasts of a particular reservation, treaty, or centuries-old statute. The indeterminacy of these histories gives judges remarkably wide rein to craft the law as they see fit: “[W]hen it comes to Indian law,” the late Justice Scalia once quipped, “most of the time we’re just making it up.”