Here.
NYTs: “Overlooked No More: Elizabeth Peratrovich, Rights Advocate for Alaskan Natives”
Here.
Here.
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The National Indian Law Library added new content to the Indian Law Bulletins on 3/20/19.
U.S. Supreme Court Bulletin
http://www.narf.org/nill/bulletins/sct/2018-2019update.html
This case was decided on 3/19/19:
Washington State Department of Licensing v. Cougar Den (State Fuel Taxation)
Federal Courts Bulletin
https://www.narf.org/nill/bulletins/federal/2019.html
Texas v. Alabama-Coushatta Tribe of Texas (Indian Gaming)
Knighton v. Cedarville Rancheria of Northern Paiute Indians (Jurisdiction)
Frank’s Landing Indian Community v. National Indian Gaming Commission (Gaming; Federal Recognition)
Cayuga Nation v. Bernhardt (Official Tribal Government)
Pueblo of Jemez v. United States of America (Aboriginal Title)
News Bulletin
https://www.narf.org/nill/bulletins/news/currentnews.html
In the Economic Development section, we feature an article about a U.S. Supreme Court decision regarding state fuel taxation.
U.S. Legislation Bulletin
https://www.narf.org/nill/bulletins/legislation/116_uslegislation.html
The following bills were added:
Here:
Trust Lands for the Native Hawaiian Nation: Lessons from Federal Indian Law Precedents
Lane Kaiwi Opulauoho
Indigenous Peoples, the International Trend Toward Legal Personhood for Nature, and the United States
Hannah White
Spent last summer in ABQ hearing about how far Gavin Clarkson has fallen. It’s really sad.
Here is “Congressional candidate says bankruptcy is irrelevant” from the Santa Fe New Mexican from May 2018.
Here is “New Mexico candidate’s role in loan questioned” from the Santa Fe New Mexican from October 2018.
None of this is new, I suppose. We posted about much of it before. Clarkson was involved in a loan deal involving the Lower Brule Sioux Tribe that led to an OIG investigation and a Human Rights Watch report, details here. Here is the WaPo report on Clarkson’s resignation from Interior caused by his interference with the Lower Brule loan guarantee debacle. Another report from Indianz.
Quick update: Gavin’s name came up on my news feeds because he is suing New Mexico State for race discrimination, contract breach, etc. Here are the materials in Clarkson v. New Mexico Board of Regents (D.N.M.), which is still pending:
1 Notice of Removal + Complaint
Here is the Creek Supreme Court order:
Here:
In this episode, renowned experts on American Indian law and policy, Matthew Fletcher and Wenona Singel, discuss the nuanced and highly complex field of American Indian Law. Matthew and Wenona begin by exploring the history of tribal sovereignty, and discuss the rights of American Indians as both tribal citizens and U.S. citizens. We then explore jurisdiction across border lines, particularly in a criminal context. Matthew and Wenona discuss the history of violence against native women, and why, until recently, prosecution has been so difficult. The history of and current U.S. court challenges to the Indian Child Welfare Act are also examined.
Here are the materials in Outliers Collective v. Santa Ysabel Tribal Development Corporation (S.D. Cal.):
It is illegal under federal law for a felon to possess a firearm. Naturally, felons keep possessing firearms and keep getting prosecuted for it. One federal judge, almost comically playing for a seat on SCOTUS, wrote 37 pages arguing that felons should be allowed to possess firearms unless the government proves dispossession is “necessary to protect the public safety.” [page 27] This judge argues that the rule is suggested by the Founders, those white guys who owned property in 1791 and therefore had the right to write and voted for the Second Amendment.
On page 41, we get this nugget of truth about the Founders:
Slaves and Native Americans, on the other hand, were thought to pose more immediate threats to public safety and stability and were disarmed as a matter of course. See MALCOLM, supra, at 140–41; WINKLER, supra, at 115–16 (noting “forcible disarmament” out of “fear that these groups would use guns to revolt” or otherwise threaten the “public safety”); DECONDE, supra, at 21–22 (noting “anxiety that slaves would rebel”). And this practice of keeping guns out of the hands of “distrusted” groups continued after the Revolution. For example, many states even constitutionalized the disarmament of slaves and Native Americans. See Volokh, 11 TEX. REV. L. & POL. at 208–09.
So, yeah, “slaves and Native Americans” were disarmed as a matter of course during the Founding era (and until when, exactly?), unlike felons — then and now — who are for our judge still deserving of the right to own guns [at least the safe felons]. So this paragraph proves that the Framers were fearmongering racists? How does this help felons who are not a threat to public safety?
I initially took from this paragraph that modern day felons, many of whom are white, should not be placed in the same category as brown people who are “immediate threats to public safety and stability” and therefore eligible to be “disarmed as a matter of course.“ One might begin to think that our judge is an adherent to the type of Founding era racism that dominated the thoughts of the Framers, but there’s a footnote at the end, footnote 7, designed I suppose to separate the judge from that very bigotry that permeates originalism: “It should go without saying that such race-based exclusions would be unconstitutional today.” No citation or anything. Seriously? There’s not a single case that says this? You can’t even cite to the Fifth or Fourteenth Amendment? Is it some sort of dog whistle?
Ok. So why is this in a footnote? No one reads footnotes but law professors. Is it in a footnote because it’s bullshit (reckless disregard for the truth)? Is it that our judge doesn’t care if the statement in the footnote is true, she just doesn’t want to be labeled a racist?
Can’t someone just be honest about the Founders? They were racist, misogynist, greedy, elitist bastards. We should stop caring what they thought. Let’s talk about whether the felon dispossession law is fair as a matter of public policy now, not whether those dead white guys thought it was a good idea. And BTW, if we do that, we leave judges out of that conversation.
Update — A law clerk colleague informs me that law clerks also read footnotes.
Here.
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