Here.
Splinter: “The Long Thorny History of the Cherokee Who Owned African Slaves”
Here.
Here.
Here are new materials in Rabang v. Kelly (W.D. Wash.):
122 Plaintiffs’ Supplemental Summary Judgment Response
Ninth Circuit briefs in Rabang v. Kelly are here.
Paul Spruhan posted “CDIB: The Role of the Certificate of Degree of Indian Blood in Defining Native American Legal Identity” on SSRN.
The abstract:
This essay discusses the “CDIB” or Certificate of Indian or Alaska Native Blood, a document that proves an individual’s quantum of Native American blood. The CDIB is a federal document issued by the Bureau of Indian Affairs or by tribal nations through a “638” self-determination contract, but without published regulations or even clear written guidelines. The essay discusses its mysterious origins, its primary purpose, and its role in defining Native American legal identity. It also suggests some provisions to be included in final regulations, should the Bureau of Indian Affairs revive its attempt to publish CDIB regulations.
Here are new materials in Rabang v. Kelly (W.D. Wash.):
9-22-17 letter from ihs to nooksack tribal members
11-18-16 Letter IHS Regional Director Dean Seyler to Nooksack Chairman Robert Kelly Jr
116 Plaintiffs’ Supplemental Briefing Re MOA
Here:
Question presented:
This case presents a question that divides the circuits: Should the “detention” requirement for habeas review under the ICRA be construed “more narrowly than” the “custody” showing required under other federal habeas statutes?
Lower court materials here.
UPDATE (10/27/17): Amicus Brief
Here are the documents in the matter of Rabang v. Kelly, 17-cv-00088 (W.D. Wash.):
Link: Previous posts
Here are the materials in Bruette v. Secretary of the Interior (E.D. Wis.):
Here:
Here is the opinion in Cherokee Nation v. Nash (D.D.C.).
More details tomorrow.
An excerpt:
The Court finds it confounding that the Cherokee Nation historically had no qualms about regarding freedmen as Cherokee “property” yet continues, even after 150 years, to balk when confronted with the legal imperative to treat them as Cherokee people. While the Cherokee Nation might persist in its design to perpetuate a moral injustice, this Court will not be complicit in the perpetuation of a legal injustice.
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