Ninth Circuit Holds FBI Officer Cannot Authenticate Navajo Membership Document or CDIB

Here is the unpublished opinion in United States v. PMB, Juvenile Male.

Oral argument video here.

We posted on this case here and here.

Standing Rock’s TRO Granted in Part and Denied in Part

As this article notes, the TRO was partially granted this afternoon.

Here’s the docket entry:

MINUTE ORDER: As explained at today’s hearing, the Court ORDERS that Plaintiffs’ [30, 31] Motions for Temporary Restraining Order are GRANTED IN PART and DENIED IN PART. As agreed by Defendants, the Court ORDERS that no construction activity on the DAPL may take place between Highway 1806 and 20 miles to the east of Lake Oahe. Construction activity to the west of Highway 1806 may proceed. Signed by Judge James E. Boasberg on 9/6/2016. (lcjeb1) (Entered: 09/06/2016)

Documents here.

 

First Commentary on TNToT: Introduction — “Framed by a Friend”

The Introduction to “The New Trail of Tears” (TNToT), written by Naomi Schaefer Riley (NSR or the author), frames the book as an attack on the United States’ Indian policies. For NSR, it the federal government’s poor governance in the area of Indian affairs that is behind the poor state of Indian peoples’ lives.

The trap for readers is that TNToT seems like a reform minded book with deep sympathy for Indian people, with the federal government as the bad guy. It’s not. At best, TNToT is paternalism, termination era- and allotment era-style liberalism. NSR characterizes the Indians that live in Indian country as poor, alcoholic, suicidal rapists. Or really, really sad people who are always slowly shaking their heads (classic Vanishing Indian stuff). 

At worst, this is paid propaganda for conservative organizations that tend to support the view that the federal government is a terrible thing. For NSR, Indians are either victims or perpetrators, and need to be saved or punished. Finally, and in my view most importantly, TNToT throughout ignores tribal and Indian property rights, which is ironic given that NSR will frequently refer to property rights as a justification for her conclusions.

Let’s begin with the Introduction.

TNToT Depends on the Myth that All Indian Nations are the Same

TNToT focuses on several specific Indian nations, but there are 567 federally recognized Indian tribes. Not all are the same. And yet on page viii, NSR writes that we have “what amounts to a third world country within our borders.” This might seem like nitpicking, but statements like these lead readers to believe that all Indian nations are the same. Readers likely know very little about any Indian nations. Some are very traditional and isolated. Some are very traditional and urban. Some have resources. Others do not. Each Indian nation has its own history, and each Indian nation has differences. There is no massive glob of federal/tribal land in the middle of the US somewhere that houses all Indian nations.

Throughout TNToT, NSR asserts terrible things about specific Indian tribes, and explicitly or implicitly applies those things to all tribes. Keep reading future posts and you’ll see.

TNToT Assumes that Federal Spending on Indian Affairs Continuously Rises 

TNToT paints a picture of federal Indian affairs policy as something as simple as federal money administered by federal bureaucrats on reservation lands. And that federal money grows and grows and grows. This is just false. TNToT ignores completely reports such as “A Quiet Crisis: Federal Funding and Unmet Needs In Indian Country.” TNToT will often reference Obama era budget requests — budget requests are not budgets.

TNToT draws from anti-government commentaries and asserts there are 9000 BIA/BIE employees, 1 per every 111 Indians living on reservations [at ix]. Of course, that number is down considerably from the years before the beginning of the self-determination era — 16,000 — and has been falling ever since. I found that number in the first edition of Getches et al., Cases and Materials on Federal Indian Law at 125. This omission of fact is either sloppy reporting or selective reporting. Context matters.

Continue reading

Swinomish seeks prosecutor

Here.

Grand Traverse Band Press Release on Dakota Access Pipeline Protests & Enbridge Line 5

PRESS RELEASE: STANDING ROCK SIOUX OPPOSITION TO DAKOTA ACCESS PIPELINE AND GTB’S OPPOSITION TO ENBRIDGE LINE 5.

Peshawbestown, Michigan, SEPTEMBER 2, 2016.  The Grand Traverse Band of Ottawa and Chippewa Indians (GTB), by Tribal Resolution 16-34.2792, and a letter to President Obama, joins in the Standing Rock Sioux opposition to the Dakota Access Pipeline in North Dakota requesting that President Obama override the Army Corps Engineers permit authorization for DAPL pipeline construction based on lack of compliance with federal environmental law. GTB’s central and independent rationale in supporting the Standing Rock Sioux Tribe is GTB’s opposition to Enbridge Line 5 under the Straits of Mackinac.

“Both of these pipelines are scars across land and water that could injure not only treaty protected rights of Native Americans but also the land and water inheritance of all Americans. If we are to take these risks with our common resources, then at a minimum, both the federal government and the pipeline companies need to be held to the highest environmental and legal standard of review to ensure the safety of land and water for all Americans,” Tribal Chairman Sam McClellan said.

Announcing Fletcher Commentaries on “The New Trail of Tears”

Boozhoo!!

Over the next couple of weeks I’ll be reviewing and commenting on a new book by Naomi Schaefer Riley, “The New Trail of Tears: How Washington is Destroying American Indians.” (link to Peter D’Errico’s review here). DO NOT READ THIS BOOK if you are a supporter of tribal interests and the future of Indian people, unless you’re interested in learning about a game plan to send 21st century Indian people on a new trail of tears. Because, to be blunt, that’s what this book is about.

There are five chapters, plus an introduction and a conclusion. I’ll have a short post on the introduction chapter later today, and will try to follow up on each chapter every other day or so.

This book focuses on a small number of Indian nations around the country — Crow Nation, Northern Cheyenne Tribe, Seneca Nation of Indians, Lumbee Tribe of North Carolina, Oglala Sioux Tribe, and Rosebud Sioux Tribe. The author has found a lot of extremely negative things to say about these tribes in particular, and implicitly is generalizing about all of Indian country when she does. If you’re a tribal member from these communities, or work with or for these communities, I’d love to hear your perspective (either on my commentaries or on the book itself). I know fairly little about these tribes (although I did work for the Seneca Nation appellate court from afar for a few years), and won’t have much to say about the details in the book. Feed me.

Additionally, I call upon anyone interviewed by Ms. Schaefer Riley to comment. I’m absolutely positive at least one of her interview subjects won’t be happy about how they are quoted or characterized. I know from personal experience how journalists can, even in good faith, misquote.

Mino-bimaadziwin.

Standing Rock v. Army Corps Update — New Pleadings on Newly Discovered Archeological Sites

Here are the new pleadings in Standing Rock Sioux Tribe v. United States Army Corps of Engineers (D.D.C.):

srst-motion-tro

usace-response

South Dakota SCT Decides Two Related Matters Involving Crow Creek Sioux Tribal Member Estate

Here are the opinions in Estate of Flaws (Tamara) and Estate of Flaws (Yvette).

Joel West Williams on Five Civilized Tribes’ Treaty Rights to Water Quality

Joel West Williams has posted “The Five Civilized Tribes’ Treaty Rights to Water Quality and Mechanisms of Enforcement” on SSRN.

Here is the abstract:

This thesis focuses on the treaty rights to water quality of the Cherokee, Choctaw, Chickasaw, Muscogee (Creek) and Seminole tribes (collectively referred to as the “Five Civilized Tribes”). Although each tribe is an independent, sovereign nation, the tribes share a collective history as the largest and most dominant tribes in what is now the southeastern United States and the eventual forced removal from their respective ancestral homelands to lands in the Indian Territory (now Oklahoma) in the 1830s. The legal mechanism for accomplishing this forced relocation was “removal treaties” between the United States and each of the five tribal governments, which the United States pursued under the Indian Removal Act of 1830. Although these treaties had tragic consequences, the United States made promises and vested legal rights (in the new homelands) in exchange for these tribes vacating their ancestral homelands. This thesis will examine whether the property rights in their new tribal homelands in Indian Territory include enforceable rights to water quality.