Here:
Author: Matthew L.M. Fletcher
Tenth Circuit Sends Chickasaw/NLRB Matter Back to Board in Light of Noel Canning
Federal Court Grants Motion to Seal Evidence re: Judge Davis in Oglala ICWA Class Action
Here are the updated materials in Oglala Sioux Tribe v. Van Hunnik (D.S.D.):
112 DCT Order Granting Motion to Seal
Related post here.
Michigan’s Response to Sault Tribe Renewed Motion to Dismiss
Here are updated materials in State of Michigan v. Sault Ste. Marie Tribe of Chippewa Indians (W.D. Mich.):
53-1 Michigan Motion to Revise DCT Order Dismissing Tribal Officials
55 Michigan Response to Motion to Dismiss
Sault Tribe’s motion is here.
Seventh Circuit Affirms Bribery Conviction of Former Ho-Chunk Official
Ann Tweedy on Tribal Laws & Same-Sex Marriage
Our own Ann Tweedy has posted her very interesting and relevant paper, “Tribal Laws & Same-Sex Marriage: Theory, Process, and Content,” on SSRN.
Here is the abstract:
In 1996, Congress, in enacting the federal Defense of Marriage Act (DOMA), took the somewhat surprising step of explicitly including tribes within its purview. The legislative history is silent as to the decision to explicitly include tribes, and, at the time of DOMA’s passage, it does not appear that any tribe was seriously examining the issue. Since then, however, there have been many developments among tribes on this issue, including enactment of laws permitting same-sex marriage and enactment of prohibitions on same-sex marriage. Nonetheless, generally speaking, the issue does not seem to be a priority among tribes to the same extent it is a priority for states and the federal government.
In 2013, the Supreme Court struck down section 3 of the DOMA, which concerns the federal definition of marriage, as a violation of equal protection and due process. In doing so, it left the constitutionality of section 2, which pertains to tribes’ and states’ recognition of out-of-jurisdiction marriages, uncertain.
This article presents the post-DOMA developments in tribal law as to same-sex marriage, explaining the different tribal approaches to the issue, and then examines the processes by which tribal laws on same-sex marriage, particularly those explicitly permitting same-sex marriage, have been enacted. Finally, this article examines the possible effects that United States v. Windsor will likely have on tribal laws and suggests that tribal courts apply Windsor as persuasive authority under the Indian Civil Rights Act unless there is significant historical evidence as to a lack of openness to same-sex relationships or LGBT identities within that particular tribe. Finally, it discusses the reasons that laws on same-sex marriage may be less of a priority for tribes than for the other sovereigns in the United States. This article is the only comprehensive examination of tribal same-sex marriage laws since the issue gained serious momentum among tribes in 2011 and 2012, and it is the first to address the potential effects of Windsor on Indian tribes.
Jamulians CEQA Complaint
Here is the complaint in Jamulians Against the Casino v. California Wildlife Conservation Board (Cal. Super.):
Second Circuit Briefs in Schaghticoke Appeal
Here are the briefs in Schaghticoke Tribal Nation v. Kent School Corp. Inc.:
Lower court materials here.
NARF Press Release on Parks v. Simmonds
Here:
Friday, July 18, 2014
Alaska Supreme Court affirms full faith and credit to tribal court orders in Simmonds v. Parks decision
This morning, the Alaska Supreme Court issued its opinion in Simmonds v. Parks. The Court ruled the Minto Tribal Court’s order terminating Mr. Parks’ parental rights was entitled to full faith and credit and remanded the matter back to the superior court to be dismissed. Today’s decision ends the long-running case and reaffirms the respect owed to tribal courts when deciding issues that concern tribal children.
Background:
In June 2008, the Minto Tribal Court took emergency custody of an infant girl. After numerous hearings in which the parents participated, the Minto Tribal Court terminated the parental rights of the girl’s mother and father, Mr. Parks, and granted permanent custody of the child to the Simmonds who are relatives of the child’s mother. Mr. Parks did not appeal the decision in the Minto Tribal Court, but instead filed a series of lawsuits in federal and state court claiming, among other things, that the tribal court has no jurisdiction over him and that the Minto Tribal Court’s traditional practices and procedures violated his right to due process. Based on these arguments, Mr. Parks claimed that the tribal court termination order was not entitled to full faith and credit under the Indian Child Welfare Act (ICWA). The Simmonds argued that the termination order is entitled to full faith and credit, and they moved to dismiss the state court action, but this motion was denied by the superior court in November 2010.
The Simmonds petitioned the Alaska Supreme Court for review. The petition was granted, and the case was remanded to the superior court for it to make specific factual findings and legal conclusions. The superior court issued findings and concluded in part that tribal courts may not have jurisdiction over nonmembers and also suggested that the Minto Tribal Court’s traditional practices and procedures violated Mr. Parks’s right to due process. The Simmonds filed another petition for review with the Alaska Supreme Court asking that numerous aspects of this decision be reversed.
The State of Alaska intervened in the case and argued vigorously against the Minto Tribal Court’s jurisdiction and the use of the Tribal Court’s traditional law and processes. Attorney General Geraghty himself published an opinion piece on the case. These actions are consistent with the State’s 2004 Renkes Opinion and subsequent lawsuits in which the State has refused to recognize the authority of tribal courts over member children, including State v. Native Village of Tanana, Kaltag Tribal Council v. Jackson, and the ongoing State v. Central Council of Tlingit & Haida Indian Tribes of Alaska.
The Alaska Supreme Court’s Decision:
In its opinion today, the Alaska Supreme Court affirmed that the Minto Tribal Court’s decision is entitled to full faith and credit by Alaska courts. The Court affirmed that the Minto Tribal Court’s judgment on the custody of the child implicates interests that are at the core of tribal sovereignty and self-determination, and the Court rejected the State’s jurisdictional arguments to the contrary. In addition, the Court’s opinion is notable because it adopts the longstanding exhaustion of tribal remedies doctrine, which requires litigants to make use of tribal appellate courts before challenging tribal court decisions in federal or state courts.
NARF Staff Attorney Erin Dougherty described the Court’s analysis of full faith and credit and the tribal exhaustion doctrine as “a direct rebuke of the State of Alaska’s arguments, which sought to treat the decisions of tribal courts differently simply because they are Tribes. These arguments have no foundation in federal law and do a great disservice to the relationships between Tribes and the State of Alaska.” NARF Staff Attorney Natalie Landreth agreed, noting that “the Court’s decision today is entirely consistent with federal and state law.”
In this case, the Native Village of Minto did what it and the 228 other Tribes in Alaska have done since time immemorial—protect and care for their member children in times of need. The Native American Rights Fund calls on Governor Sean Parnell and Attorney General Geraghty to cease the State’s repeated efforts to oppose tribal courts and instead, work with Tribes to better protect all of Alaska’s children.
Little River Band Response to NLRB Motion to Remand
Here:
2014-07-17 LRBOI Opposition to NLRB Motion to Vacate and Remand with Exhibits A-G (2)
NLRB’s motion is here.

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