Doucette v. Zinke (W.D. Wash):
Author: Matthew L.M. Fletcher
Seminole Tribe v. FCC Petition for Review [NHPA]
Here is the petition in Seminole Tribe of Florida v. Federal Communications Commission (D.C. Cir.):
News Profile of Rising Indian Women Leaders
From Planet Jackson Hole, “Tipping the Scales: While challenging imbalances of representation in law and politics, a wave of indigenous women are rising into power
within their communities.”
Profiles include Deb Haaland, Terri Smith, and Affie Ellis.
Federal Court Denies Warm Springs Rule 19 Motion, Holding Clean Water Act Abrogates Tribal Immunity
Here are the materials in Deschutes River Alliance v. Portland General Electric Company (D. Or.):
Slate: “The Fight Over Who’s a ‘Real Indian’”
Here.
Federal Court Dismisses Most Claims in Battle of Law Firms over Quechan Legal Work
Here are the materials in Williams & Cochrane LLP v. Quechan Tribe of the Fort Yuma Reservation (S.D. Cal.):
SCOTUS Affirms Culverts Case by Equally Divided Court
Julia Stinson on Disenrollment as Cruel and Unusual Punishment
Julia M. Stinson has posted “When Tribal Disenrollment Becomes Cruel and Unusual” on SSRN. The article is forthcoming in the Nebraska Law Review. Here is the abstract:
In the past two decades, Native American tribes have disenrolled—permanently removed from tribal citizenship—thousands of tribal members, mainly because of lineage concerns or for political reasons. In these instances, scholars generally decry disenrollment. But there is a growing trend to disenroll tribal citizens for criminal conduct, and scholars (and even tribal members themselves) assume this is proper. This paper argues that tribal disenrollment for criminal conduct violates the Indian Civil Rights Act’s prohibition on cruel and unusual punishment.
The Supreme Court held that denationalization as a result of criminal conduct is cruel and unusual punishment in violation of the Eighth Amendment. Congress applied that same prohibition to Native American tribes in the Indian Civil Rights Act. And traditionally, tribes, who had the inherent power to impose any sanction necessary, focused on restoring harmony rather than punishing offenders; permanent expulsion was almost never imposed. Tribes are nations, and tribal membership is a voluntary compact equivalent in all meaningful respects to United States citizenship—hence, tribes cannot disenroll members for criminal behavior. Yet Congress also severely limited tribes’ ability to punish criminal defendants by capping incarceration at one year, and crime in Indian country is a significant problem. To allow tribes to battle crime and yet protect against cruel and unusual punishment, Congress should remove the limit on incarceration and individual tribal members can decide whether they are willing to submit to their tribe’s inherent power—and greater sentences—or voluntarily renounce their tribal citizenship.
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