From Indigenous Well, here.
Stacy Leeds: “Can A Tribal Judge Say ‘I Like Beer’?”
From Indigenous Well, here.
From Indigenous Well, here.
Here are the updated materials in Cherokee Nation v. Dept. of the Interior (D.D.C.):
Prior post here.
Here is the opinion in Shawnee Tribe v. Mnuchin (D.C. Cir.):
Briefs here.
Here is the complaint in Puyallup Tribe v. Electron Hydro LLC (W.D. Wash.):
Here are additional materials:
Here is the complaint in State of Washington v. Vought (W.D. Wash.):
15 Motion for Preliminary Injunction
37 Proposed Findings of Fact and Conclusions of Law and Proposed Form of Injunctive Relief
News coverage:
Washington AG press release: https://www.atg.wa.gov/news/news-releases/ag-ferguson-announces-coalition-lawsuit-save-national-archives
Indian Country Today: https://indiancountrytoday.com/news/tribes-sue-to-stop-relocation-of-rare-documents-3wsWTPg0fka-vOAV1Uoj2g
Seattle Times: https://www.seattletimes.com/seattle-news/ag-ferguson-with-tribes-and-historic-groups-sues-feds-over-seattle-national-archives-closure/
Spokesman Review: https://www.spokesman.com/stories/2021/jan/04/ag-bob-ferguson-sues-to-stop-sale-of-seattle-natio/
Yakama Nation press release:
Press Release_YN_OMB_Seattle Archives Lawsuit (1.4.21) (002)
Here are the materials in Nguyen v. Cache Creek Resort Casino (E.D. Cal.):
Here is the complaint in Organized Village of Kake v. Perdue (D. Alaska):
From the Guardian, here is “‘I’ll be fierce for all of us’: Deb Haaland on climate, Native rights and Biden.”
Seth Davis has published “Tribalism and Democracy” in the William & Mary Law Review. Here is the abstract:
Americans have long talked about “tribalism” as a way of talking about their democracy. In recent years, for example, commentators have pointed to “political tribalism” as what ails American democracy. According to this commentary, tribalism is incompatible with democracy. Some commentators have cited Indian Tribes as evidence to support this incompatibility thesis, and the thesis has surfaced within federal Indian law and policy in various guises up to the present day with disastrous consequences for Indian Tribes. Yet much of the talk about tribalism and democracy—within federal Indian law, and also without it—has had little to do with actual tribes. Looking at the histories and practices of Indian Tribes calls the premises of the incompatibility thesis into question. Indeed, many examples of Indian Tribalism reflect the democratic practices that critics of “political tribalism” praise. First, Indian Tribal self government safeguards democracy by ensuring that Indians not only are governed (by the federal and state governments), but also have the opportunity to govern. Second, Indian Tribal governance is compatible with democracy because it depends in no small measure upon discourse and negotiation, not upon coercion and zero-sum gaming. And third, the persistence of Indian Tribes in the face of the coercion and violence of colonialism challenges Americans to honor the democratic ideal of consent of the governed. In all three ways, Indian Tribalism and American democracy are compatible.
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