Guest Post: Bill Rastetter on Judge Enslen

From long-time Grand Traverse Band counsel Bill Rastetter on the passing of Judge Enslen:

Writing this helps me to reflect upon not just Richard Enslen but also the two other Western District judges appointed by Jimmy Carter — all of whom made major rulings for Grand Traverse Band.  (There’s a story there, if I ever could find the time; I’d start the story by talking with Dean Robb who was in the group of lawyers picked by the two Democratic Senators who came up with a list of possible nominees, including “progressives” who never would be considered in the present climate.)  Those three were Richard Enslen, Douglas Hillman, and Benjamin Gibson.  In retrospect, each individual evidenced concern for the plight of the less advantaged, the powerless within our society; and GTB’s victories might not have occurred if they had not been on the bench.

Gibson left Michigan long before retirement age, but not before he granted GTB its first victory in the modern (restored) era: Leelanau Indians, Inc. and Grand Traverse Band of Ottawa and Chippewa Indians v. U.S. Department of Housing and Urban Development (W.D. Mich. File No. G 80-526): 502 F.Supp. 741 (W.D. Mich. 1980).

Hillman?  Well, there’s the major case [Grand Traverse Band of Ottawa and Chippewa Indians v. U.S. Attorney for the Western District of Michigan, et al. (W.D. Mich. File No. 1:96-CV-466): 198 F.Supp.2d 920 (W.D. Mich. 2002), and 46 F.Supp.2d 689 (W.D. Mich. 1999), aff’d. 369 F.3d 960 (6th Cir. 2004)] which easily could have been resolved differently if another judge had been assigned that case.*

And Enslen.  Even before the “treaty-fishing” cases, he granted the judgment declaring that GTB controlled the Peshawbestown lands. [Grand Traverse Band of Ottawa and Chippewa Indians v. Leelanau County and Leelanau Indians, Inc. (W.D. Mich. File No. G 83-834)]  Attached is his unpublished opinion; it’s the only time my proposed findings and conclusions have been adopted verbatim (without even being retyped).  And he was assigned the GTB v. BIA case [Grand Traverse Band of Ottawa and Chippewa Indians v. Bureau of Indian Affairs, et al. (W.D. Mich. File No. G 85-382)], by which we (with his help/not so subtle messages to DOJ that he’d grant preliminary injunction for us if …) held them (the Reagan administration DOI political operatives) at bay until Buddy Raphael negotiated the “compromise” membership provisions.  Both the 1985 and 2000 consent decrees were the result of his commitment to ADR (and at various times he forcefully let lawyers for state/”sports” groups know that they really didn’t want to give him a chance to rule for the Tribes); likewise, he allowed the Tribes plenty of maneuvering room leading up to the 2007 “inland” consent decree.  Also his July 15, 1986 opinion/order in which he fashioned a remedy in GTB’s favor when the other COTFMA Tribes (BMIC & SSM) decided they could distribute 1985 CD funds by majority vote (subsequently there have been equal 1/3 and then 1/5 distributions of appropriated funds above each Tribe’s base).  Finally, of course, is GTB’s “access” case now in the textbooks: Grand Traverse Band of Ottawa and Chippewa Indians v. Director, Michigan Department of Natural Resources, et al. (W.D. Mich. File No. 1:94-CV-707): 971 F.Supp. 282 (1995), aff’d. 141 F.3d 635 (6th Cir. 1998), cert. denied 454 U.S. 1124, 102 S.Ct. 971 (1998).

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* Here is an article that appeared later in the New Yorker, written by his niece about his mother.  I was struck by the passage on the last page.  Here was a man who rose to the top of a prestigious G.R. law firm, probably relatively conservative albeit a Democrat in conservative G.R. and (I think) a labor lawyer, but I’m not aware of any indication that he was champion of the downtrodden.  Perhaps his mother instilled a sense of (in)justice, and when the opportunity presented itself he saved the day for the Indian Tribes. [United States v. Bay Mills Indian Community, et al. (W.D. Mich. File No. M 85-335): 692 F. Supp. 777 (W.D. Mich. 1988), vacated 727 F. Supp. 1110 (W.D. Mich. 1989)]  GTB gets no credit for Judge Hillman’s decision not to enjoin the Tribes’ casino gaming, yet it was our separate brief (and affidavits of Buddy Raphael and Barry Burtt) that argued Rule 65 equitable considerations weighed against the injunction requested by DOJ.

Gatzaros’ Cert Petition against Sault Tribe Denied

Here is today’s order list.

We posted the petition and related materials here.

Job Posting for Associate Judge Position at Nottawaseppi Huron

Here.

Oakland County Legal News Interview with Fletcher

Here.

Excerpts:

Pursglove: Is Indigenous Law a good field for law students?

Fletcher: For many Native students, Indian law is the reason they chose law school. Few other students have a chance to take classes where the history of their tribes and families is embedded in the cases and statutes we teach. For any student, it’s a good field, too. Indian gaming is a $30 billion a year business. Indian country natural resources extraction is probably even larger than that, or soon will be. Tribal governments routinely are the largest employers of their regional economies. We never have much trouble placing our alums in Indian law jobs if they want to do that work. It’s a hugely growing field.

Pursglove: Why are attorneys that understand Native American culture, and how it impacts legal issues, in high demand?

Fletcher: Tribal government and enterprise clients usually are American Indian people, and they want to hear the views and advice of people who have shared many of their same experiences. Also, the tribal client differs from the fundamental goals of corporate and state or federal governmental clients. Tribes are not wealth-maximizing entities with pressures from shareholders to prioritize profit; tribes may pass up opportunities for revenues because of the social or environmental costs. And tribes are governments, so their goals are similar to those of other governments, to maximize governmental revenue and services. But tribal governmental constituencies are more narrow than other governmental constituencies. In other words, there is no Citizens United-inspired relationship between tribes and business entities, and no Tea Party-inspired efforts to gut government services. And tribes must do all of this without a tax base similar to that enjoyed by states and the federal government.

Pursglove: What were the main issues in this field in the past year?

Fletcher: The main issues always involve tribal efforts to expand their governmental revenue. This past year saw the beginnings of a backlash against tribal efforts to engage in what they’re calling e-commerce, which includes things like payday lending, internet gaming, and other electronic business activities. Tribes usually try to avoid state regulation by asserting their immunity from state authority, and the Supreme Court decided a case affirming tribal immunity this year captioned Michigan v. Bay Mills Indian Community.

Nottawaseppi Huron Band of the Potawatomi Seek Gaming Commission Executive Director

Here:

Executive Director-Gaming Commission

“Matt Wesaw Named To U.S. Commission On Civil Rights Committee”

Here.

State of Michigan Sues Sault Tribe Officials–Amended Complaint with Exhibits

Amended Complaint

2Exhibit A (Letter from DOI)

Exhibit B (letter from Gov. Snyder to Chairman Eitrem)

Exhibit C (Sault Tribe Submission for Mandatory Fee-to-Trust Acquisition)

Exhibit D (Same, for the Sibley Parcel)

Exhibit E (Sault Tribe approval of development agreement with Lansing, MI)

Exhibit F (Comprehensive Development Agreement between Sault Tribe and Lansing)

Previous coverage of the Lansing casino case here.

Kyle Whyte on Food Justice and Collective Food Relations

Kyle Whyte has posted his paper, “Food Justice and Collective Food Relations,” on SSRN.

Here is the abstract:

Food justice is commonly understood as the norm that everyone should have access to safe, healthy and culturally-appropriate foods no matter one’s national origin, economic statuses, social identities, cultural membership, or disability. A second dimension of food justice, as commonly understood, is the norm that everyone who works within a food system, from restaurant servers to farm workers, should be paid livable and fair wages and work in safe conditions no matter one’s national origin, economic statuses, social identities, cultural membership, or disability. Another dimension of food justice, which is found in the words and writing of advocates but is perhaps less commonly appreciated, is that food justice should account for the value of food in relation to the self-determination of human groups such as urban communities of color, Indigenous peoples and migrant farmworkers, among many other groups. Reflecting on the claims of food justice advocates, my goal in this essay is to outline a norm of food justice that is based on the value of food in relation to the self-determination of human groups. In the essay, I begin by describing the first two dimensions of food justice; I then discuss the role of food in collective self-determination and introduce the idea of collective food relations, discussing in particular the role of manoomin (wild rice) in the collective self-determination of the Anishinaabek in the Great Lakes region; I then explain how disrupting collective food relations can be a form of food injustice; lastly, I discuss some specific further examples that illustrate these ideas.

Michigan DNR Considering Selling 10,000 Acres of Upper Peninsula Land to Graymont Mining Company

Here is “Michigan officials considering a 10,000 acre land deal in the UP.”

MSU Law Talk Today — Seven Generations: Reflecting on Our Past to Achieve Justice for Our Tomorrow

Seven Generations: Reflecting on Our Past to Achieve Justice for Our Tomorrow

MSU Law’s Diversity Consortium and Native American Law Students Association (NALSA)
Tuesday, January 27th
12:00 PM – 1:15 PM
MSU College of Law, Room 471

Please join MSU Law’s Diversity Consortium and NALSA in hosting Professor Fletcher and Professor Lawrence for our first Around the Hour Series Program of the year. We will be discussing a Native American philosophy known as Seven Generations, a framework under which we will contemplate how past efforts to achieve justice are linked to both emerging movements of today and those in the future. What is your role in the process?
Mary Ferguson, fergusma@law.msu.edu