Cheyenne & Arapaho Tribes Sue US for Violation of “Bad Men” Clause over Opioids

Here is the complaint in Cheyenne & Arapaho Tribes v. United States (Fed. Cl.):

1 Complaint

McGirt v. Oklahoma Background Materials

Oral Argument Transcript:

Oral Argument Transcript

Merits Briefs:

Petitioner’s Brief

Respondent’s Brief

Petitioner’s Reply

2020 03 20 McGirt Joint Motion for Divided Argument and Enlargement of Time

Amicus Briefs in Support of Petitioner:

2020 02 11 Amicus Brief Brad Henry et al

2020 02 11 Amicus Brief Historians Legal Scholars Cherokee Nation

2020 02 11 Amicus Brief National Ass’n Criminal Defense Lawyers

2020 02 11 Amicus Brief National Indigenous Women’s Resource Center et al

2020 02 11 Amicus Brief NCAI

2020 02 11 Amicus Brief of Muscogee Creek Nation

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Amicus Briefs in Support of Respondent:

2020 03 20 Amicus Brief of United States

2020 03 20 Environmenal Fderation of Oklahoma, et al, Amicus Brief

2020 03 20 Int’l Municipal Lawers and Nat’l Sheriffs’ Assn Amicus Br

2020 03 20 States’ Amicus Br

2020 03 20 Tulsa Merits Amicus Brief

Oklahoma District Attorneys Amicus Brief

Cert Stage Materials:

mcgirt-cert-petition.pdf

appendix.pdf

oklahoma-brief-in-opposition.pdf

New Fletcher Paper: “The Rise and Fall of the Ogemakaan”

Please check out my new paper, “The Rise and Fall of the Ogemakaan,” now available on SSRN. Here is the abstract:

Anishinaabe (Odawa, Bodewadmi, and Ojibwe) legal and political philosophy is buried under the infrastructure of modern self-determination law and policy. Modern Anishinaabe tribes are rough copies of American governments. The Anishinaabeg (people) usually choose their ogemaag (leaders) through an at-large election process that infects tribal politics with individualized self-interest. Those elected leaders, what I call ogemaakaan (artificial leaders) preside over modern governments that encourage hierarchy, political opportunism, and tyranny of the majority. While modern tribal governments are extraordinary successes compared to the era of total federal control, a significant number of tribes face intractable political disputes that can traced to the philosophical disconnect from culture and tradition.

Anishinaabe philosophy prioritizes ogemaag who are deferential and serve as leaders only for limited purposes and times. Ogemaag are true representatives who act only when and how instructed to do so by their constituents. Their decisions are rooted in cultural and traditional philosophies, including for example Mino-Bimaadiziwin (the act of living a good life), Inawendewin (relational accountability), Niizhwaaswii Mishomis/Nokomis Kinoomaagewinawaan (the Seven Gifts the Grandfathers or Grandmothers), and the Dodemaag (clans). I offer suggestions on how modern tribal government structures can be lightly modified to restore much of this philosophy.

Petitioner’s Brief in McGirt v. Oklahoma

Here:

Petitioner’s Brief

Sixth Circuit Briefs in Little Traverse Bay Bands of Odawa Indians v. Whitmer

Here:

LTBB Opening Brief 

Defendant-Appellee Whitmer Brief

Emmet County Lake Shore Assn and Protection of Rights Alliance Brief

Intervenor-Appellees–Cross-Appellants Combined Brief

Townships Brief

LTBB Reply

State Surreply re McGirt

Lower court materials here.

Northern Public Affairs Special Issue on Canadian Indian Treaty Implementation

Here.

Snoqualmie Tribes Sues for Treaty of Point Elliott Rights

Here is the complaint in Snoqualmie Indian Tribe v. State of Washington (W.D. Wash.):

1-complaint-1-1.pdf

Tenth Circuit Affirms United States v. Uintah Valley Shoshone Tribe

Here is the opinion. An excerpt:

We recognize that in interpreting federal statutes in Indian affairs we “provide for a broad construction when the issue is whether Indian rights are reserved or established, and for a narrow construction when Indian rights are to be abrogated or limited.” Felter, 752 F.2d at 1512; see also F. Cohen, Handbook of Federal Indian Law 224–25 (1982). In Felter, we determined the hunting and fishing rights of the individuals were not abrogated because the statute did not clearly abrogate them—this is a narrowing construction. But we cannot also conclude that the Termination Act implicitly gave the Uintah Valley Shoshone Tribe authority to exercise Ute tribal rights with respect to hunting and fishing, when the Act plainly established those rights within the Ute Tribe.

Briefs here.

Most Claims against Federal Approvals of Keystone XL Allowed to Proceed

Here is the order in Rosebud Sioux Tribe v. Trump (D. Mont.):

92 DCT Order

Briefs here.

Update in Remanded “Bad Men” Case regarding Shooting of Indian Man

Here are the materials in Jones v. United States (Fed. Cl.):

137 Motion for Sanctions

139 Response

142 Reply

145 DCT Order

Prior posts here.